Kit Sun Cheah Profile picture
May 1 24 tweets 4 min read
I don't think about fantasy the way most people do.

Lots of readers think in terms of tropes, genre conventions, aesthetics.

I think in terms of culture.

/1


#PulpRev
What is a Western fantasy?

Mythical creatures. Wondrous magic. Legendary weapons. Exotic locations. Perilous journeys. Grand quests.

/2
What is a Chinese fantasy?

Mythical creatures. Wondrous magic. Legendary weapons. Exotic locations. Perilous journeys. Grand quests.

/3
Look deeply and you'll find many similarities between Western (i.e. European and American) fantasy and Chinese fantasy.

Readers from different cultures can see the similarities with their own culture reflected in another's work.

That's not a bad thing.

But...

/4
What's the difference between Western and Chinese fantasy?

Or fantasy from one part of the world or from a specific niche versus others?

/5
The common answer is tropes.

Let's take Chinese xianxia vs Western fantasy.

In a xianxia story, the characters gain powers through meditation, or consuming pills and potions.

In a Western fantasy, characters gain powers though strange rituals, contracts with spirits, etc.

/6
But these tropes point to something deeper:

How cultures see metaphysics, magic, and the potential of the human soul.

/7
In the West, magic is seen as unnatural.

It is granted by a deal with otherworldly forces.

It is the legacy of a weird bloodline.

It is strange and wild, outside the realm of human understanding.

It is extrinsic: it comes from outside the experience of common people. /8
In the East, magic is merely an extension of the mundane.

It is developed through intense inner work.

It may be granted by others, but it must be incorporated into your being.

It can be understood.

It is intrinsic: it comes from developing one's inner potential.

/9
The typical modern (especially modern American) fantasy is the ever-popular X meets Y.

Take two or more wildly different elements, smash them together, and you get a fantasy story...

...Except that everything is framed in American norms.

/10
What is the experience of America?

The melting pot, where peoples from all over the world come to America and blend their cultures in an increasingly richer stew.

Beneath that is the assumption that all people want to be American, and the American way is the only way.

/11
In such a story, everyone thinks, talks and acts like Americans.

It doesn't matter if the story is set in fantasy China, India, or wherever.

The characters act as if they are in America, and are shaped by the unique circumstances that gave rise to the American nation.

/12
Yeah, they might pepper their speech with exotic terms, or they may eat certain cuisines, or they wear funny clothes and live in cool homes, but—

That alone does not make someone a member of that culture.

/13
If a character is shaped by the ethos of modern America, and not the ethos that would have arisen from the setting he is in, then he is an American in an American fantasy.

All the other stuff is just surface detail.

It's superficial.

/14
Isekai fiction is extremely popular in Japan.

Typical Japanese high schooler / young adult is sent to a parallel world and embarks on grand adventures.

A time-tested formula... especially if they are simply transported to fantasy Japan.

/15
Having animal ears don't matter.

Having exotic pseudo-European names don't matter.

Having blue eyes and dark skin and anime hair don't matter.

All this, and more, is just surface detail.

It's set dressing, no more.

/16
If the characters:

Use Japanese-style honorific speech

Use Japanese idioms, puns and ethos

Enjoy Japanese cuisine

Bow and prostrate the way Japanese do

Get embarrassed when addressed by their first names

They are Japanese.

/17
The appearance of a character doesn't matter.

The appearance of a building doesn't matter.

The appearance of an item doesn't matter.

What matters, to me, is the ethos, the norms, the underlying culture that runs through the work.

/18
When I see such things, especially in modern fiction, I experience a sense of profound disconnect.

The setting and the ethos are utterly disconnected. They have little to no organic connection.

/19
It is one thing for a Japanese to act Japanese and an American to act American.

But when a fantasy Indian, Chinese, Korean, or whatever thinks, talks and acts like an American without being assimilated into American culture—

That is profoundly annoying.

/20
It tells me that the work is superficial.

That the creator treats the setting as little more props and set dressing.

That the characters themselves can wear different skins and adopt different backgrounds and still be the same people.

/21
When I wrote Saga of the Swordbreaker, I sought to integrate the characters, language, ethos, setting, metaphysics, everything.

Characters from different cultures think, talk, feel and act differently.

They even have different cultivation methods.

/22
What I wanted to do was to depict authentically how a character from a certain background and with a certain personality will view other people from other settings.

It's not all flattering, but I hope it is engaging.

It is the minimum I expect from my fantasy work.

/23
smile.amazon.com/Dawn-Broken-Sw…

You can see how well I did it here.

/end

#PulpRev

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More from @thebencheah

Apr 15
To illustrate this, here's a story I encountered yesterday.

It's a 'paranormal thriller' written by a woman.

It's about an undercover Special Operations team hunting monsters in a South American city.

This should be up my alley.

Or so I thought...

/1
The story begins with the FMC—the newbie on the team—and her three male teammates discussing how to take down their target.

Right off the bat, FMC calls the team leader 'sir'.

There and then, I knew the story wasn't what I thought it was.

/2
The team is operating in mufti, in a foreign country, to conduct a low-visibility operation.

Under these circumstances, you do not say 'sir'.

You do not say anything that indicates that you are military. Even in a safe house.

Spec Ops types know that.

/3
Read 31 tweets
Apr 12
I've seen this in 'cultivation fantasy' stories and related subgenres.

There is nothing beyond the steady dopamine drip, a shallow puddle of transient pleasures and illusionary glories.

/1
They cherry pick Asian cultures, taking the exotic (but not too exotic) elements and leaving out everything that makes them unique.

Their worlds demand immersion in the world of Pop Cult consoomerism.

Their characters chase empty glories to attain fleeting pleasure.

/2
The magic systems are all different, and they are all similar: to track power, no more.

The worlds are all different, and they are all similar: to celebrate the powerful, no more.

The characters are all different, and they are all similar: to be self-inserts, no more.

/3
Read 12 tweets
Dec 16, 2021
The standard writing advice for the aspiring professional is to write to market.

Identify a hot genre. Understand the tropes. Place your own spin on the tropes and craft a compelling tale.

A time honoured strategy. But what if you disagree with the tropes?

/1


#PulpRev
#Cultivation, xianxia, whatever you call it, the tropes are familiar.

MC seeks to become invincible. He engages in an endless cycle of violence, bloodshed, revenge and growth. In the end, he reigns supreme.

The story structure may be compelling, but it's not cultivation.

/2
To cultivate is to purify mind, body and spirit.

Do not chase your obsessions; release them.

Do not pursue unwholesome desires; cleanse them.

Do not seek power; seek wisdom and serenity, and power comes naturally.

Cultivation is the antithesis of cultivation fiction.
/3
Read 6 tweets
Aug 31, 2021
In my youth, I read about the fall of Saigon, Operation Eagle Claw, the Berlin Airlift, Dunkirk.

In the last week I have seen them all wrapped up in a single word: Kabul.
Hundreds of Americans left behind.

Thousands of terrorists freed from jail.

Countless numbers of Afghan allies stranded.

Billions of dollars of American hardware abandoned.

And private individuals blocked from assisting the evacuation efforts.
The National Command Authority has broken faith with citizens, troops and allies alike.

The White House, the Department of Defense, the senior military leadership, everyone charged with the security of America—and the world.

They have lost all moral authority.
Read 9 tweets
Mar 5, 2021
66% of consumers buy into belief.

78% of liberals expect brands to take a stand, but only 52% of conservatives do.

82% of liberals believe brands are credible when taking stands, but only 46% of conservatives do.

The logic of capitalism entices corporations to go woke.

/1
Polarisation is a high-risk high-reward marketing strategy.

By taking a stand, a company signals its values.

It turns off customers who aren't aligned with the values it signals, and makes fans out of customers whose values are aligned with the company's.

/2
This does two things:

1. Encourage customers to self-select by having non-aligned customers break away.

2. Make fans out of disengaged but value-aligned customers, encouraging them to buy even more.

The hope is that profits from the latter outweigh the former.

/3
Read 14 tweets
Feb 12, 2021
Right-wing media moan about how the Left has captured arts and culture.

The same media then refuse to give publicity to Right-wing artists.

This shows us that:

They don’t care about culture.

They’d rather complain and concede.

They are setting up their own grift.

/1
I’ve been a reader since the 1990s.

I started with thrillers.

Even today, the genre is a bastion for conservatives and right-wingers of all kinds.

You have to work to find a self-declared leftist / liberal / progressive in this genre.

/2
How many right-wing thriller writers can these media outlets name that weren’t also journalists?

Those who can’t show they don’t care about culture.

Those who don’t care about culture except as a springboard to attack the Left and grow their audience should be ignored. /3
Read 13 tweets

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