Psalm 10 has much #PoliticalTheology regarding oppression. Digs into the mind/heart, not just the words and deeds.
The heart of the oppressor includes several sins. First, arrogance (vs. 2). This arrogance is also called pride (vs. 4). The essence of the arrogance/pride is two-fold. First, the posture toward God. This evil man's thoughts are "there is no God."
If there is no God, then the oppressor in some sense believes he is God or a god. This man also is "greedy for gain." Aristotle said the difference between good and bad ruler is whether he rules for himself or for the people. These oppressors if they are rulers are the bad ones.
If they are citizens they still pose a political problem, oppressing in a private fashion their fellows. The desire for gain is inherently selfish. And that gain often comes at the prince of taking from others, their property but even their liberties and lives.
Greed also is a passion that can consume. And is never satisfied. The Athenians were accused of limitless desire in the War agains the Spartans. It proved their downfall in the invasion of Syracuse.
They also believe, "“I shall not be moved;
throughout all generations I shall not meet adversity.” (vs. 6). This is part of their arrogance but also feeds their greed. God-like, they are untouchable and will only prosper in their ways.
Next, what are their words? Prideful, they "boast of the desires of their soul." They possess thumos. That thumos, that spiritedness, though wishes to brag of their vice. They even may appeal to their vice for political support. Their desires show their power, their ambition.
also, "His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity" (vs. 7). Part of his oppression is his lying. His cursing also shows the soul of a bully. A tyrant who berates rather than leads and persuades. He also schemes (vs. 2).
Scheming results in deception.
What, then, does the oppressor do? He "Sits in ambush in the villages." He hides so he can "murder the innocent." He especially preys on the weak and the poor. Those who are "helpless." Might makes right for him and makes him right all the time.
Thus, we see into the thoughts, words, and deeds of the oppressor in this Psalm. The Psalm then turns in asking God to respond. God is God and shows himself to be here. As said in previous psalms, God rules forever and justly. He will use that power to protect the weak.
One more thought: to deny God's existence and make oneself a god, is at the heart of tyanny. Submission to God a basis for rulers limited in action to doing justice by law.

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More from @carringtonam

May 2
Quoting Gratian, Sir John Fortescue summarizes the natural law thus: "that which is contained in the LAw and the Gospel, according to which every man is commanded to do unto another what he would have done unto himself...
and is forbidden to inflict what he would not have done unto himself."
Interesting. Fortescue also claims that, since Old and New Testament laws approved of the natural law, it, too, is included in Jesus' statement "I came not to destroy the law, but to fulfill it."
Read 4 tweets
May 2
A lot of #PoliticalTheology going on in Psalm 9. It picks up on a theme from Psalm 7 about the Psalmist appealing his just cause to God. If you weren't convinced that this involved political language, Psalm 9 makes that conclusion overtly.
When appealing for his just cause, David (the Psalm's author) expresses confidence because, he says to God, "you have sat on the throne, giving righteous judgment." Sitting on the throne is a clear political picture, the place where the king acts authoritatively.
David then contrasts the political status of "the enemy" to God and His kingdom. The enemy he rebuked. But how? He ended them in "everlasting ruins." In particular, David notes that "their cities you rooted out." The image of the city is a frequent one for a political community.
Read 10 tweets
May 2
Some evening political theology from the Psalms. Psalm 7 says that "The LORD judges the peoples." This judicial act is defined in the next verses. The Psalmist next asks God to judge him according to his righteousness.
Then, he calls on God to end the wickedness evil while establishing the righteous. Together, we have the purpose of human government according to Romans 13: approve the good and punish evil. The Psalmist petitions his ultimate ruler to fulfill these goals.
Verse 10 says the Psalmist's shield is with God and that, consequently, God will save the upright in heart. This point only restated what came before. Punishing evil and establishing the righteous include protecting the innocent from oppression.
Read 6 tweets
May 1
Reading Psalm 2 as well (it is morning of the first day of the month after all). Personal turns more political. The rebellion against God of which it tells is total. The rulers do it and their people.
What does it mean to burst bonds and cast away cords? Bonds and cords seem to be laws. God's laws. Laws bind. The political communities reject God by rejecting His law. Important link: ruler's authority manifested in His rules.
Wisdom for rulers then defined. It starts with serving God in fear. Remember the fear of the Lord is the beginning of wisdom. Including political wisdom. Then rejoicing in God's rule with trembling. No politicla authority on earth is ultimate. None self-generates its legitimacy.
Read 6 tweets
May 1
Psalm 1 (and 15) describe the Christian magnanimous man. Adorned with all the virtues and friendships grounded in those virtues. Psalm 119 is that man singing his love for the law. A love, virtues, and friendships that need a prior act of Divine grace to happen.
The heart of flesh first must replace the heart of stone. Grace then heart/deeds of gratitude. Consequently, one can begin to love and act rightly (virtue).
Back to Psalm 1, the man meditates on the law (reason) and delights in it (affections).As a righteous tree, he yields fruit (good deeds). He is planted by streams of water to constantly refresh him (a source outside himself...grace again as starting point)
Read 4 tweets
Apr 30
If a code of laws won't even protect a defenseless part of the polity from intentional killing, then the most basic end of government isn't being upheld. By Genesis 9:6 or Romans 13 standards.
Plenty more laws and government should be doing in rewarding good and punishing evil. And, no, not all sins should be codified or virtues, either. Goes yo purpose of government in curtailing outward actions and some prudence on how far that's possible.
But prudence on abortion is how to get to the end of it as a legal order or socially wanted. Anything short of that makes one ask what good government is for at all.
Read 5 tweets

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