Government departments (like @USDA & @DHSCgovuk) frequently publish dietary guidelines. But looking at hunter-gatherers & forager-farmers, I'm struck by how many violate Western guidelines yet have healthier hearts & much less chronic illness.
Here are 3 well-studied examples:
1. Kitavans of Trobriand Islands (Papua New Guinea)
In 1990, Staffan Lindeberg spent several months w/ the Kitavans, observing their diet, physical activity, & daily habits. He also measured a slew of health & physiological variable for ~170 adults.
Lindeberg found that 70% of the Kitavan's calories came from carbs (e.g., fruits, yams, sweet potato, taro) & ~17% from saturated fat (coconut oil), both in excess of @USDA guidelines. Yet he observed no diabetes & "cardiovascular disease was virtually nonexistent”.
2. Tsimane of Bolivian Amazon
Since 2002, @MGurven, Hilly Kaplan, @j_stieglitz & others have studied the diet, health, behavior, & life history of 1000s of Amazonian forager-farmers. This is (I believe) the most detailed study of health in a small-scale non-industrial society.
Like the Kitavans, the Tsimane eat too many carbs by @USDA standards: ~65% of calories are from starchy cultigens (e.g., rice, manioc, plantains) + more come from other fruit. They also consume ~300 mg calcium/day — far less than typical Western recommendations of >1000 mg/day.
Despite the carbs & very low calcium, the Tsimane are medical marvels compared to Westerners. They have hardly any fatty liver disease, brains that atrophy much more slowly with age, & the lowest levels of coronary artery disease ever recorded in a population (see plots).
3. Hadza of Tanzania
For years, researchers like Frank Marlowe, @briwood1 (pictured), @Berbesque, @HermanPontzer, & others have conducted detailed studies of Hadza hunter-gatherers, collecting valuable data on health, diet, & behavior.
Most striking about the Hadza diet is the quantity of simple sugars in the form of honey. According to @Berbesque's data, >60% of Hadza calories come from honey some months. On average, the Hadza seem to get ~400 calories from honey/day — vastly exceeding @USDA guidelines.
Despite all the honey, of 192 Hadza people studied, only 2 (barely) qualified as overweight and one (barely) qualified as obese. There is also no evidence of type II diabetes. Of 20 people checked, none had fasting blood glucose levels >85 mg/dL (diabetes is >125 mg/dL).
Why the lack of cardiac & metabolic disease among foragers & forager-farmers? There are many possibilities: More fiber, less salt, more pathogens, more activity. But honestly, we don’t know. We still struggle to understand why industrialized lifestyles carry such health risks.
A final note: These examples aren't cherrypicked. Rather, these are the subsistence populations whose diets and health have been, to my knowledge, best studied. I am sure that many peoples deviated further from Western guidelines yet were still mostly free of chronic disease.
People often claim that psychedelics have been used globally, for millennia, & in contexts of psychological healing.
In today's @Guardian Long Read, I show what these stories get wrong & why the reality is far more interesting.
Excerpted from Shamanism: The Timeless Religion
Key points: 1. Reliable evidence of early psychedelic use is limited to a small set of cultures in the Rio Grande region (modern-day border b/w US & Mexico) & southward. There's no strong evidence of classic psychedelic use outside the Americas [though see note @ end].
2. Even if we expand our discussion to hallucinogens more broadly, traditional use is still rare. Direct evidence for the consumption of hallucinogenic mushrooms, for example, is confined to Mesoamerica and parts of northern Eurasia [again, see note].
Are dancing and infant-directed song (incl. lullabies) human universals? Like many people, I've long thought so.
But in a new paper in @CurrentBiology, Kim Hill & I report that the Northern Aché (Paraguay) lacked both behaviors, likely losing them during cultural declines.
Our paper is based on >10 years of fieldwork(!) conducted by Hill b/w 1977 & 2020. He's fluent in the Aché language, has amassed thousands of hours of behavioral observation, and has recorded & translated music. But he's never observed the Northern Aché dance or sing to infants.
Based on converging lines of evidence, we suggest that the Aché's ancestors experienced a series of population bottlenecks. Early on, this resulted in the disappearance of infant-directed song, as well as shamanism, horticulture, canoe-making, and corporate groups (e.g., clans).
About whether "Indian" & "Western/American" culture are compatible: Ppl seem to forget that Indians have been here since the 1800s. They've melded w/ other groups & helped shape this country's cultural landscape. Take, for example, the Punjabi Mexican Americans of California. 🧵
You may have seen this video, which went viral a couple weeks ago. What's great about these guys is not how unusual they are but how they express a cultural amalgam that goes back more than a century.
With few exceptions, Indians started to come to the U.S. in the late 1800s. Between 1899 & 1914, ~6,800 Indians came to the Western US, most of them Sikhs from Punjab who had worked for the British as police or soldiers. Many arrived in CA's valleys & worked in agriculture.
I've seen debate on here lately about Black Africans in the Greco-Roman world.
The best book on the topic is probably Frank Snowden Jr.'s "Blacks in Antiquity". Here's a recap of what he found:
Snowden Jr. focused on the period from ~600 BC to 400 AD. Greeks & Romans were clearly familiar with Black Africans, who they called "Ethiopians". They interacted most with the people of Nubia (then, the Kingdom of Kush, whose capital was Meroë for most of this period).
There are many indications of familiarity w/ Black Africans. Take artwork. Snowden Jr. argued that Greek & especially Roman artisans knew Black Africans intimately enough that they realistically depicted their features (rather than producing caricatures). Here are some examples:
Advocates of Paleo-inspired carnivore diets (e.g., @PaulSaladinoMD @SBakerMD) often point to the Inuit as having a traditionally carnivorous diet. Yet there are at least five problems with using the Inuit as the quintessential ancestral carnivores:
1. The Inuit lifestyle is relatively new. Human migrations into the Arctic occurred just a couple thousand years ago. If the idea is to return to an ancestral diet, they are arguably a less appropriate model than early agricultural populations who lived thousands of years before.
2. Inuit people ate plants. For example, in their intensive study of a Baffin Island community's diet in the 1980s, Kuhlein & Soueida found Inuit people eating kelp, berries, sorrel, & willow: https://t.co/MO9T8XA2xGsciencedirect.com/science/articl…
Did we evolve to respond to music? In our new @NatRevPsych article, @samuelmehr & I address this question, focusing on the universality, domain-specificity, & development of emotional & behavioral responses to music.
Starting with emotional responses, we review evidence of universality & early expression: People are pretty good at identifying emotions in foreign music (though culture still matters), & even infants can discriminate between some expressed emotions (see figure for ontogeny).
However, there is little research indicating that emotional responses evolved to be music-specific. Rather, we seem to express & recognize emotions in music using the same cognitive mechanisms involved in emotional communication in non-musical vocalizations like speech.