Tonight's final session of the @CSBibleViolence conference we hear from Prof Robert Chao Romero and Prof Malcolm Foley on the topic of Institutional Justice: Learning from the Christian Faith. #CSBVcon22
@CSBibleViolence First we will hear from Rev Dr. Malcolm Foley who begins by considering the difficulty/poignance about the recent white supremacist violence and the slaughter of almost 20 schoolchildren. #CSBVcon22
Rev. Foley begins by getting to the heart of it:
"Where can I locate Black Protestants who affirm their dignity in a society that sought their death?"
racism, economic exploitation and militarism: you cannot get rid of one without getting rid of another.
Foley citing MLK Jr. #CSBVcon22
King's diagnosis is an institutional one, a systemic one
The enemy can be named and its name is racial capitalism. It is a particular political economy, a way of life that does not bring life. Ultimately it kills. #CSBVcon22
What is racial capitalism?
Racialisation has economic roots, the roots of violent domination for financial and political gain. "The capitalism we know has never not been racial"
It's a cycle, a feedback loop. The use-identity justification loop. #CSBVcon22
Foley: "It's in everyone's best interests to construct narratives about ourselves that obscure the ways we dominate and exploit others." #CSBVcon22
What Rev Foley is really teasing out for us is of course what the Bible teaches: The love of money is the root of all sorts of evil.
So much of the financial systems in place are dependent not on love but on exploitation of neighbour. #CSBVcon22
Foley: "Jesus tells the rich that their riches are bad for them.
We are in a political economy where accumulation necessitates exploitation." #CSBVcon22
"The Gospel is an alternative political economy, claiming a commitment to a different way of valuing people, nature, the world." #CSBVcon22
Our approach to dismantling unjust systems must look for resistance in terms of these 4 things:
policies, processes, practices, people
Rev. Foley's every word is so powerful, I'm hanging on every utterance. And he just keeps going. If you're not here, you're missing it.
"Our first commitment is not to profit nor to the protection of the rich, it is to act in the interests of the poor and the marginalised, to seek their good according to the justice of the kingdom of God ... We are aligning ourselves with Jesus Christ." #CSBVcon22
Foley: We are seek to render to one another even MORE than they can be due. Love one another as Christ has loved us. So there's a deeper level of commitment.
Foley wrestles with the tension between particular people being the problem AND the fact that institutions are also more broadly participating in and construction injustice.
"Sometimes the rot is such that your reforming work is the act of putting lipstick on a pig." #CSBVcon22
Is this an institution that I should seek to reform or in which I should seek to surive?
Foley goes for it now:
"It is impossible to be a head of state and to be committed to the kingdom of God."
The stakes of this conversation are life and death. As they were for Jesus. But then we are also talking about another kind of life and death. #CSBVcon22
We now turn to Dr. Romero, whose talk is Called from a future hope: Institutional injustice, racial violence and the multicultural beloved community of God (Rev 21:26-27) #CSBVcon22
Dr. Romero begins by situating his work within his personal history.
Then says, "Scripture is clear: We are called to a multicultural Beloved Community of hope comprised of people from every nation, trible, people and language ..."
Romero refers to scholarly speculation that writer of Revelation, John, was an immigration. "The book of Revelation is one of the greatest multicultural community forming documents ever written." #CSBVcon22
Romero focuses in on Rev 21:26-27, the glory and honour of the nations
One of my FAVOURITE PASSAGES - Riveted
"Our various ethnic cultures are viewed by God as 'treasure' which will last forever!" #CSBVcon22
Romero speaks of the complexity that diversity brings, where there is no superiority or inferiority but the multitude of voices that need one another.
Likewise, we all have distinct cultural sin, for "nothing impure will enter enter it" (v. 27)
Romero offers an example from Latino culture, its glory and honor, its family bond but also its cultural sins: machismo and patriarchy.
"That's the sin that's not gonna make it in. #CSBVcon22
The family of God vs. ethnic nationalism
Every person holistically reflects God's image in terms of his/her individual personality, gifts, talents, cultural heritages and gender. Together, we are the Familiar of God.
Romero: "Prejudice says my glory and honor is better than yours and my people reflect the image of God more than your people." #CSBVcon22
"Racial violence = Because my people have a monopoly on cultural value and treasure you are a threat to me and my country. You will not replace me or my people with your cultural inferiority. I have the right to harm and kill you." #CSBVcon22
Romero presents us with a map of redlining in the archives of California's exclusionary spaces to bring this all to life. The systemic racism that led to segregation of churches, which persisted. #CSBVcon22
Romero closes with this:
"We are called from a future hope. May Jesus give us eyes to see God's heavenly vision for the multicultural Kingdom of God, and may the Holy Spirit empower us to live from this future hope." #CSBVcon22
Q&A Time
Rev. Foley: The stakes are too high for us to play games.
"No country has done more harm to Christianity through its policies than the United States." Powerful statement from the audience #CSBVcon22
Foley: The gospel of the slaveholder is not just a gospel that's too small. It is a fundamental corruption of the gospel.
Question:
How can we help disciples rightly distinguish between the pursuit of institutional justice as you both have described it & the popular versions of theonomy/reconstructionism / "Christianized" politics of power they may be either tempted by / reacting against?
Foley:
God's reign and the end of empires: lifechanging book
"All alignment between the church and empire is BAD."
"You're using the tools of the state to push forward the desires of the kingdom ... NO, the tools of the state are directly contrary to Jesus's mode of operation.
Foley:
"There is no such thing as a comprehensive political victory in the kingdom of this world." #CSBVcon22
This is just what we needed at the end of the conference. In so many ways. A fitting glory at the close. Seriously, if you're not here, you're MISSING.IT
Remember: What we need is a recentring of our ethic on the KINGDOM OF GOD #CSBVcon22
Dr. Romero recommends this book:
Subversive Witness
Gilliard
Helps us to develop a spiritual radar to identify those who want to learn and when it's beneath your dignity.
Foley: The only reason that the Lord has given you privilege is specifically because you have unique opportunities to serve the marginalised in that space. The entire purpose of your position is to do that.
Foley: "Your needs are my needs. Your suffering is my suffering. If someone in the body, if they narrate to you a need, your first response is: What can I do to fill it?"
How do we speak to children of ours raised in privilege, to be those who have an eye to wise use of privilege to serve (see last tweet):
Romero recommends:
The Race Wise Family
Michelle Reyes
Foley reminds us that accumulation of privilege comes with a strong warning, "that we are not to look to our own interests but the interests of others."
Foley again, reminding us of the freedom of operating with open hands, what God gives you he will bless your giving when it arises from a deep commitment to the service of others. #CSBVcon22
And that's the end. What a day, what a week. Thank you, @MalcolmBFoley and @ProfeChaoRomero for so powerfully pointing us towards where we need to go. #CSBVcon22
*immigrant
*Familia!
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A few examples highlighting the role of language in domination over and silencing of victims, as revealed by the SBC @SBCExecComm@GuidepostGlobal report:
1. “The use of hyperbole, argumentative language, strident tones or pejorative adjectives is not necessary ...the adversarial posture which you have assumed is one of several factors leading me to believe that continued discourse between us will not be positive or fruitful” p. 53
2. “About 20 mins before the final article went live online ..a BP employee called Ms. Lyell & told her that the lawyers had them pull all uses of the words “abuse” and “nonconsensual.” p. 88
As I prepare for my talk on language about death, I'm reflecting on words of OC DA Todd Spitzer: the "life well lived" the victims of yesterday's shooting deserved.
Having researched this Discourse, I find it very jarring to hear this kind of talk, esp from a Republican.
I'll be talking about this more tmrw as I'm able, but I'm wrestling with how he even replicates ableist discourse, which is itself a significant feature of the construction of a "life well lived".
I'm going to keep live tweeting for as long as I can before the school run calls me away - gutted I will be missing part of the next talk by @LJMClaassens, author of Writing/Reading to Survive: Biblical and Contemporary Trauma Narratives in Conversation #CSBVcon22
Prof Claassens' talk is called, "From a split self to narrative repair: The value of trauma hermeneutics for reading the portrayal of personified Zion (Lam. 1) in conservation with Disgrace (J.M. Coetzee)"
Prof Claassen begins with reference to the Netflix series Unbelievable, the requirement for a victim of violent assault to tell and retell what happened to her, initially to people who are skeptical/disinterested.
Once again, I'll be live tweeting this session, at least until I have to leave to do a school run. #CSBVcon22
Today's session focuses on Trauma and Scriptural Interpretation
First talk is by Prof Brent Strawn - Our Trauma and God's Body: Another look at the cursing Psalms #CSBVcon22
Prof Strawn discusses the sin-suffering-violence and reconciliation-healing-recovery matrices and how they are related.
"Honesty about violence faciliatates recovery." #CSBVcon22
Dr. Southgate's work was prompted in part by Shelly Rambo's provocative work. Rambo writes:"the language of resurrection is, in many senses, the language of the oppressor"
"It made me think that trauma poses additional theological challenges that need to be explored" #CSBVcon22
Dr. Southgate: Trauma is involved so much in the formation of our Scriptures. So much of Scripture was written in the aftermath of trauma. #CSBVcon22
Dr. June Dickie is the first speaker, who has extensive experience esp re: trauma-sensitive translations of the Psalms. She now works with various communities in the important work of trauma healing. #CSBVcon22
Dr. Dickie begins by looking at literary trauma theory. "Texts encode and witness to trauma, using symbols ... Traumatic memories can be revisited, but safely, at a distance." #CSBVcon22
Examples she has used with some success include Ruth, Job, rape of Tamar, lament Psalms