If you start with the premise Republicans actually strategically want massacres to happen, in order to achieve other policy goals, their otherwise hypocritical actions start to make a lot of sense.
You can disagree with the premise, but if a political party actually wanted gun massacres to happen and then enacted a strategy to make gun massacres not only more likely and easy but practically inevitable, that party would do exactly what the Republican Party does.
My belief is that we have massacres because much of our society is oriented toward violent punishment as a 1st solution to problems, and for people who are oriented toward violence, massacres serve a needed practical, psychological, and strategic purpose.
Republicans don't just enact policies to make gun massacres inevitable—crucially, they start with the premise that gun massacres are inevitable.
When a problem can't be solved, you don't have to solve it. So it becomes very important to demonstrate the problem as inevitable.
I think it's important to notice how many problems conservatives approach this way.
Notice how quickly they took a new problem—Covid—and almost instinctively acted in order to make it an endemic problem.
Once it's endemic, you don't have to solve it.
Also important to notice how many centrist liberals—though they operate from an assumption that problems should be solved—accept this conservative framework, allowing the premise of each problem as endemic, acting as if any solution must receive conservative permission.
It's all in service of a worldview that tries to extract the maximum value from society without paying back, and treats the problems that this corruption causes as inevitable, unsolvable, and requiring violent punishment to manage, all to avoid paying the cost of solutions.
Massacres are an absolutely crucial feature to establishing and maintaining the illusion of this worldview, and so massacres must exist—even though we know they can be prevented, even though we have ample proof.
Other people don't live this way.
If this proof of a solution is shown, the fallback is: white conservatives won't allow it.
This is offered, not as a devastating critique of white conservatives, but as a self-evident rationale: the people who matter want conditions preserved, thus conditions must be preserved.
They don't want guns to prevent massacres.
They want guns because they want massacres.
The massacres are useful, and necessary. They understand a world of massacres. They don't want to pay the costs of a world that would prevent them.
The massacres are the point.
And the giveaway is that this rationale isn't just "white conservatives won't allow it" politically. It's that they're armed, and if pushed they'll get violent, because they have guns, and a belief in their right to use them to massacre as they see fit.
I'm not the one saying this. THEY WILL TELL YOU THIS.
Their own reason for the guns eventually reduces to a need to be able to enact massacres, should they personally decide it is necessary.
They just haven't decided it's necessary yet.
Yet.
The massacres are the point.
No. It's important to understand that, while they act to make massacres inevitable, each individual massacre must be a tragedy—an incomprehensible one, one that has no room for solutions, only grief.
This is why they first establish there is no solution.
Blamelessness is a key component of the psychology.
To be blameless is to be unimprovable. To be unimprovable means being unable to improve. Solutions become the enemy.
A massacre HAS to be an unsolvable problem. The act of even suggesting a solution is cast as unseemly.
We need guns, to stop bad people with guns, who nobody can stop, except for us, who did not stop them.
We have guns, and we know who to shoot, unlike the bad people, who shoot the wrong people, and we know they were the wrong people to shoot, because they were not shot by us.
The guns are needed to enact good violence, and bad violence reinforces that need—and the worse the bad violence, the more it reinforces, the more "unsolvable" the problem, and thus the more blameless those who refuse to seek solutions become, and the more unseemly those who try.
The massacres are the strategy.
The massacres are the proof.
The massacres are the point.
And that is why they oppose all solutions, even as those solutions are available and known.
Here we see, maintaining blamelessness is an absolutely crucial part of the strategy.
There sure are a lot of lone wolves out there, and the NRA and GOP would love it if you never notice how much money they make arming lone wolves with ideas and weapons.
There are your announced beliefs & intentions, and then there is what you actually do, w/results that become the reality you preserve—and this reveals the deeper, truer intentions, which you don't necessarily tell yourself about.
Every massacre enacts a collective desire for massacre, and we can observe this truth, because whenever massacres happen they are always followed by a collective defense of the massacre's causes.
Do they *consciously* want massacres? Mostly no. But also so what?
Remember that preserving blamelessness is a key part of the strategy.
It's important to establish that this is an inevitable, unpreventable, incomprehensible tragedy.
But it's also important to convince others (and, in most cases, oneself) that you believe it is a tragedy.
So—b/c you are engaged in a collective desire for massacre—you engage in a collective defense of the massacre's cause, and insist NOTHING can prevent massacres.
But, to stay blameless, you also mourn and pray, and claim massacres CAN be prevented—by doors, or more guns, etc.
This also points us toward some hope of a solution.
The way you attack this strategy is to attack its foundation, which is the self-established blamelessness of those who defend guns rather than lives.
Attack their perceived blamelessness.
Participate in a collective understanding that proclaims you cannot be Republican and blameless.
Create this understanding: supporting a political movement that makes massacres inevitable reveals a deeper intention for a violent world of punishment, which depends upon massacres.
Stop taking their rationales at their word when they clearly don't mean what they say.
Working with punishment-oriented people on mental health solutions, for example, will only result in punishing mentally ill people.
Instead attack their blamelessness.
Stop caring about convincing or persuading them about the issue.
Convince everybody else—who already understands the issue—about them.
Attack Republican blamelessness. Corrode the false notion of unsolveable problems.
That's what I hope this thread does in small part.
I'll likely keep adding examples to the thread.
For now I'll end w/this:
The question of whether or not each Republican *consciously* wants massacres misses the point.
A few might. Most don't.
The point is: morally & practically speaking, it doesn't matter. We should say so.
If you start with the premise Republicans actually strategically want gun massacres, the fact that their answer to school shootings is to LET KIDS BRING GUNS TO SCHOOL makes a lot of sense.
If you start with the premise Republicans actually strategically want gun massacres, the fact that one of their most powerful lobby's end goal is *a maximally armed public* starts to make sense.
The Republican Party believes that the matter of whether or not your significant other and/or family member needs to be killed is a sacred decision that should be determined by each individual man.
When you make a problem endemic, you're getting everyone to accept that it is unsolvable.
Once it's established as unsolvable, you no longer have to solve it.
Then you can manage it. And profit.
Voting against even alerts for active shooters only makes sense in a movement that has a strategic and psychological need for massacres, so what else are we to conclude?
Until the second he opens fire, he’s “the moral majority.” When he does, he becomes “a lone wolf.” Until we reach a tipping point, at which point he’ll just remain “the moral majority.”
Mace’s question seems like a non sequitur, since the topic was immigration. It’s actually part of a unified supremacist frame of domination.
The question invites us into a frame where a woman must be defined. It's very important to refuse the invitation by rejecting the frame.
In this frame, a woman is a *thing* that must have a definition. Once you accept that premise, all that's left to determine are where the boundaries are and who gets to establish and enforce those boundaries. So, from the fascist frame, it is a border security question of sorts.
There's a moment in Steven Soderbergh's film Traffic where the newly freed drug boss says to the drug lawyer who had been working behind his back "do you know the difference between a reason and an excuse? Because I don't."
At this point the lawyer knows he is in deep shit. 🧵
(By the way this thread is part of a longer essay, but if I lead off the thread with a link to an outside source, it usually gets crushed by this site's dork owner and his algorithm shenanigans, so here you go.)
Anyway the lawyer knows he's in deep shit because "do you know the difference between a reason and an excuse" means "I'm not buying your bullshit," and if newly-freed-drug-lords-behind-whose-back-you've-been-working aren't buying your bullshit, then it is murder goon o'clock.
One thing I’ve noticed is, the meanest tables are often popular ones. Sometimes they are the most popular. My observation here would be that bullies know that cultivating friendly relationships is useful and necessary for effective bullying.
Any abuser knows they need accomplices. If dad is getting drunk and beating mom up he’s going to need everyone to keep nice and quiet about it, and if anybody squawks then it’s got to be quickly framed as something bad being done to him rather than the other way around.
If it looks as if the truth of the story is about to get around he’s going to need people to stand up for him in that moment and say things like this: “Nooooo! Not him. I know him. He would never. He has never been anything but nice to me.”
When people decide to leave the place they are and move to a different place, there’s an observable order to it. The order is very important.
So, in movement, there is the moment of arrival at the destination.
But before that moment, there is the actual journey. We began here. We moved until we got there. We put one foot in front of the other. We set sail and kept going until we arrived. The aircraft cut its way across the sky. This is the journey.
There's so much scandal all the time, it can be hard to remember where we are, much less how we got here. But they say it's important remember the lessons of the past, or else we're fated to do...something, I forget what, I forget, I forget.
It's really hard to know where to begin when it comes to where we are. There's only so much sheer volume of blatant corruption and noxious hate that a person can stay aware of even if they're trying. Eventually something pushes out.
It came out this week that NC Republican gubernatorial nominee Mark Robinson has in past years spent his time posting pro-slavery and pro-Nazi comments on porn sites, and other things of that nature, many of which are so bad CNN, who broke the story, declined to print them.
Conservatives keep telling us they're oppressed, and when they define what form the oppression takes, they explain that other kinds of people ... exist.
You know what? Let's do it. Let's actually do it. I think we ought to oppress conservatives.
Other people *should* exist. 🧵
Let's oppress conservatives with a kind and open and generous world that they will hate and fear specifically because it will care for everyone, even them, while it refuses any longer to accommodate the revenge fantasies that they call "self-defense."
At the bottom of it all, it strikes me that conservatives are driven by fear. They're big fraidy-cats, scared specifically of the ongoing danger of good and necessary things, of openness and diversity and peace and plenty.