The origin of Memorial Day trace back to 1865 when freed slaves started a tradition to honor fallen Union soldiers and to celebrate emancipation and commemorate those who died for that cause.
A THREAD
In 1865, black people in Charleston, South Carolina, held a series of memorials & rituals to honor unnamed fallen Union soldiers and celebrate the struggle against slavery. One of the largest memorial took place on May 1st 1865.
As the civil war ended, confederates had converted the city’s Washington Race Course & Jockey Club into an outdoor prison. Union captives were kept in horrid conditions and at least 257 died of disease and were quickly buried in a mass grave behind the grandstand.
After the Confederate evacuation of Charleston, black workmen went to the mass grave site, reburied the Union dead properly & built a high fence around the cemetery.
They whitewashed the fence and built an archway over an entrance on which they inscribed the words, “Martyrs of the Race Course.”
The freed black people, who then, in cooperation with white missionaries and teachers, staged a parade of 10,000 on the track. The procession was led by 3,000 black schoolchildren carrying armloads of roses and singing the Union marching song “John Brown’s Body.”
Several hundreds of black women followed with baskets of flowers, wreaths & crosses. Then came black men marching in, followed by contingents of Union infantrymen.
Within the cemetery black children’s choir sang before a series of black ministers read from the Bible.
After the dedication, the crowd dispersed into the infield and did what many of us do on Memorial Day: enjoyed picnics, listened to speeches and watched soldiers drill.
Among the full brigade of Union infantrymen participating were the famous 54th Massachusetts and the 34th and 104th United States Colored Troops, who performed a special double-columned march around the gravesite.
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In July of 1963, 15 black girls were arrested for protesting segregation laws at the Martin theatre. Aged 12-15, they were locked in an old, abandoned stockade for 45 days without their parents knowledge. They came to be known as The Leesburg Stockade Girls,
A THREAD
The girls marched from Friendship Baptist Church to the Martin Theater, attempting to buy tickets at the front entrance, defying segregation laws. Police attacked with batons and arrested them, transporting them to a Civil War-era stockade in Leesburg, Georgia, 15 miles away.
The stockade had no beds, a broken toilet, and only hot water from a shower. The girls slept on concrete floors in sweltering heat, ate undercooked burgers, and drank from a single cup. Parents were not informed of their location for weeks, heightening their fear and isolation.
Did you know Sesame Street was originally created for black and brown inner city kids?
A THREAD
Children usually spend a lot of time watching a lot tv and technically it was sort of a babysitter. It was even worse for inner city children whose parents spent endless hours at work, thus their kids were usually exposed to long hours of mindless programs.
Lloyd Morrisett, regarded as the father of Sesame Street and vice-president of the Carnegie Corporation with a Ph.D. in experimental psychology from Yale University developed
a special interest in children's education.
Did you know that the Oompa-Loompas In Roald Dahl's 1964 Charlie and the Chocolate were originally Black pygmies from "deepest, darkest part of the African jungle where no white man had been before" but was Revised in 1973 after the NAACP complained?
A THREAD
Dahl described Oompa-Loompas as a tribe of 3,000 "amiable Black pygmies" starving on green caterpillars in Africa. Wonka lured them with cocoa beans, smuggled them in crates, and housed them in his factory. The text framed them as enslaved.
Joseph Schindelman’s 1964 illustrations showed Oompa-Loompas as African pygmies in grass skirts, reinforcing racist imagery. Wonka treated them as property, even experimenting on them. This mirrored pro-slavery "positive good" narratives.
66 years ago today, Mack Parker was murdered by a white mob. It’s considered one of the last civil rights era lynchings.
THREAD
Mack Charles Parker was a 23-year-old truck driver who had returned to his hometown of Lumberton, Mississippi, after receiving a general discharge following two years in the Army.
On the morning of February 24, 1959, Parker was awakened by Marshal Ham Slade and several deputies, who alleged that he had raped a young white woman, June Walters, the night before.
More than 8000 black women in Mississippi and S. Carolina were given involuntary hysterectomies (removal of uterus) between 1920s and 80s when they went to see white doctors for other complaints.
These came to be known as ‘MISSISSIPPI APPENDECTOMIES’
—A THREAD—
In 1961, Fannie Lou Hamer, a Black sharecropper and civil rights activist, entered a Mississippi hospital to remove a benign uterine fibroid tumor. She returned to her family’s shack on the Marlow plantation to recover, unaware of the life-altering procedure she endured.
While Hamer recovered, unsettling rumors spread in the plantation’s big house. Vera Marlow, the owner’s wife & cousin of the surgeon who treated Hamer, gossiped to the cook that the surgeon had removed Hamer’s uterus during the procedure, rendering her sterile without consent.
In 1780, Paul Cuffee, his brother & 5 other Black men petitioned the Massachusetts legislature demanding the right to vote.
He won free black men the right to vote in Massachusetts on the basis of "No Taxation Without Representation."
THREAD
Paul Cuffee was born Paul Slocum on Jan. 17, 1759, Cuttyhunk Island, Massachusetts, to Kofi Slocum, a farmer & freed slave, and Ruth Moses, a native American of the Wampanog nation.
In 1766 he & his brother John inherited a 116 acre farm from their father in Buzzard's Bay, Massachusetts, near Dartmouth. He changed his surname to Kofi, spelled "Cuffee." The name Kofi suggests that his father came from the Ashanti or Ewe people of Ghana.