The media tells me the queen is the embodiment of 'grace' & 'dignity', & has maintained a 'dignified silence' through adversity during her reign - but what does this really mean for the head of an imperial state which will not face its crimes, past or present? 1/
In her lifetime she kept a dignified silence through the 'Malayan Emergency' and the Batang Kali Massacre, she held her grace through the Bengal famine and the partition of India – the millions of victims of these atrocities did not trouble her poise 2/
The beginning of her reign coincided with the opening of eight years of torture, mass internment and massacres of the Mau Mau in Kenya, and again, grace and dignity remained undisturbed. 3/
Britain’s role in countless Cold War massacres and coups from Vietnam to Indonesia to Chile (again with millions of victims) through to the more contemporary catastrophic invasions of Afghanistan & Iraq did not move her – nothing has penetrated the gracious exterior 4/
She still sits in grace & silence on colonially extracted wealth, blood gems & the value drained from working class labour in both colony & metropole 5/
The queen is the imperial state embodied and personified. Crimes are silenced with ‘dignity’ before they are even over, while the glass-eyed ability to perform decorum against a backdrop of atrocity is a shared feature of state and monarch alike 6/
Honestly, just abolish the monarchy & all other imperial relics already - this really should not be a radical position in the 21st century! 7/
The first thing I learned when I landed in the same dept as Kaufmann is that if you criticise anyone in the "white racial interest politics" circles, they quickly send an army of abusers to intimidate you
1/ Fascism advances through alternating frontiers – one minute Islamophobia, the next anti-Blackness, the next transphobia and so on. *Some* of the signatories to *that* Harpers letter are actively fash-adjacent through their promotion of racist pseudoscience, anti-Trans work etc
2/ Evidently some have quite different figures in mind when they envisage who ‘the silenced’ actually are. Where some clearly want to preserve ground for racists and transphobes; others might envisage fractal intra-left struggles as being damaging to liberation projects.
3/ OR it’s possible that some do have the same racists & transphobes in mind and believe in the same route to different outcomes – the fash-adjacent clearly just want space for bigotry without accountability;
A thread for the young scholars in my DMs who are intimidated by the backlash against race critique ~
Scholars of colour have spent decades building a rich parallel discipline in the face of this kind of hostility. Their archive and the spaces they've created are there for you..
Some wonderful intellectual works to start with:
Race & Racism in IR by Nivi @ManchandaNivi Robbie @RobbieShilliam & Alex Anievas
Race, Gender & Culture in IR by Alina @AlinaSajed & Randolph B. Persaud
1/ So, Gilley, advocate of re-colonisation of the Global South, spoke on 'academic freedom' (no statement of irony on this contradiction prefaced his talk) here are the take home points:
First, he notes his infamous piece is his “most highly cited work ever, so it’s awesome!”
2/ The rest of the talk is dedicated to how a more dominant presence of "conservatives" can be *enforced* in the Academy. On calls for “a culture of tolerance” he says “I would reverse that.. formal policy change is what we need…change comes about through the use of power”
3/ he says “market failures [in this case, lack of RW academics] are corrected through government action" and praises Trump’s executive order on campus freedom but calls this “baby steps” and “modesty incarnate” saying it doesn’t help us to “change faculty composition”