1. Hulikere Pond – A Hoysala Kalyāni near Hālibedū
It is a Kalyāni like many other temple ponds. A Hindu temple is never alone. It is never just the creation of man. It is always in a trivenī. There is always a great temple; sacred pond; and a sacred forest.
2. Many Kalyāni like this are built in the mirror image of the temple; as the temple above as the temple pond below; Upside Down, if you will. It is because the Hindu universe repeats itself at many levels in sacred iterations. In micro and in macro.
3. And just like the temple contains the temple pond; the temple pond contains many temples. So it is not just repetition, not just iteration, but the inversion of the container and the contained. That which contains is also contained in what it contains.
4. There is symmetry for the Hindu universe is symmetrical. But there are also slight deviations in all these temple ponds and the temples that they contain; the formula and also the violation; the man made world and also the realization that Nature can violate it.
5. And finally, all that is represented outside is also inside. As we enter a temple we symbolically climb Mount Merū, the mountain of self-realization. And as we descend the Kalyāni, we descend into our true selves. As above, as below. Visit this beautiful sacred space.
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There is tendency in ‘right wing Hindus’ to discard ecology as leftist hoax. It’s an imitation of ‘right’ in the West, which is a handmaiden of the Church. It’s not surprising that a Biblical framework considers climate change as conspiracy.
2. But I guess even those Hindus who think ecology is important do not understand its centrality to the Hindu consciousness. Let me dwell on just a single aspect here to impress upon you how important it really is.
3. In fact there is a reason our scriptures say that what was known as Ṛta in Kṛta Yuga is known as Dharma in later ages. This statement, in my view, is the most important and key insight into Indic Knowledge Tradition and also into what is Dharma, Nature, Culture and Rituals.
To have seen a Konkan Monsoon is to know serenity. The sheer lack of hurry as the rains are always pounding. The entire human world coming to a stop in a natural frenzy of water. The sense of being hemmed in by water from every side & yet a feeling of relief.
2. It is the time when culture takes a back seat, and Nature drives life visibly and palpably. Human world functions in public in the punctuated breaks between bouts of rain and again recedes insides homes and shelters when the rain comes.
3. Sometimes the break doesn’t happen for two or three days at a stretch. Life is mostly inside the houses watching the heavens pouring tumblers after tumblers just outside your window.
One of the most exquisite of the Hoysala trikutas, this temple is a gem and one of a kind. It is a detached trikuta, with the main garbha-griha separated by three corridors from the other two.
2. It is blessed with this outer gopuram which is a unique offering in a Hoysala temple like this. It now houses the broken vigrahās.
3. The elephants outside the outer gopuram reminds one of the earlier Madhukeshwara temple at Banavasi. Right in front is the house of the pradhāna arćaka of the temple. Their family is here for at least 400 years.
As disaster unfolds in Sri Lanka, we see some ‘Development is the Only Nirvana’ blokes going at what they think is the jugular of the argument: Sri Lanka’s choice of organic on the recommendation of Vandana Shiva. Nothing can be more wrong.
2. Sri Lanka is collapsing because it created a lethal mix of socialist welfare state, development politics & crony capitalism. It was crony because the entire country is practically run by the Rajapaksa family with every contract awarded to family members.
3. In order to get away with that without turning into Izlamic dictators they started abolishing all sorts of taxes, without thinking of consequences about how the country will run without taxation. This was done without bringing down public expenditures.
Before our economy ‘improved’, before our work culture became ‘better’, and before our standards of living improved to the point where every home had air conditioning, the summers used to be beautiful.
2. Growing up in a small town like Gwalior in the late 1980s and the early 1990s, I was privy to the life that was more or less the part and parcel of my father’s and my grandfather’s experience.
3. Except the television and the single channel of Doordarshan, which remained blank most of the time, there was very little that I had experienced and my grandfather had not.
It is a standard tricks by the Iz!amists to use lies and deceit to fool people. The so-called journalists who are now dog-whistling for Nupur's heads are just faithful soldiers of Iz!@m who want absolute destruction of H!ndus.
Kab was a great pagan poet of Arabia in the times of the Prophet in 7th century. As we have seen, the Prophet could not endure poets; so he wished: ‘Who will ease me of the son of Al-Ashraf?’ the Prophet asked.
3. ‘Here am I; I will slay him’ said son of Maslama and told the Prophet that it was necessary to use tricks and lies. The Prophet saw no objection in deceit for accomplishing the objective. One of Kab’s cousins had converted to Iz!@m. He was recruited for deceiving Kab.