A hair-splitting remark on the term "data." @RobKitchin observes in "Data revolution" that "data" should really be called "capta," to emphasise data is taken, not given (see attached text). Great point, but it risks obscuring an ethical concern 1/8 #DataStudies#MediaTheory
Kitchin's brilliant parsing is adapted to founding a particular critical and empirical field of data studies, around the oceans of data all around us. If you want a really robust entry to critical data studies, you can't do better. Yet data as "given" offers its own insights 2/
My point of departure is Mauss and Lévi-Strauss, whose accounts of gift (don) develop against the backdrop of data (donées) increasingly common in 20th c. anthropology and technocracy; their key works make this comparison explicit (MM's The Gift; CLS's Savage Mind) 3/
For them, Western science & technocracy errs in thinkings its findings are "abstract" nor "taken" in Kitchin's sense; data is a concrete token of social, epistemic, and political structures, a medium actualising concrete social relations; gifts & data realise social structure 4/
CLS and MM are debunking science as geniuses making discoveries; critiquing Bacon's account of experiment as wresting facts from nature; rejecting science as disinterested truth-finding; for CLS and MM "data" not only show or record; they equally affirm & define social rel'ns 5/
To call it "data," then, underscores given-ness, highlighting *not* how nature gives to us, but rather how our social arrangements yield meaningful tokens of evidence, action, exchange, reality, of which data (along with money) are among our most actionable exemplars today 6/
The word "data," then, affirms these ethical & social ties; it recalls this dimension of exchange, of "data as media" existing in and through social exchange that--far more than digital devices or researchers--"give" the data as tokens, and orient our own work as scholars 7/
Kitchin's point is great & valid too, just different. (FWIW it's worth, my thesis of data as gift is the subtext of my essay "Nine Pails of Ashes: Social Networks, Genocide, and the Structuralists’ Database of Language" here bit.ly/3CfVFzW ) 8/8
@digital_objects invoked Mauss in his book on Digital Objects to ask "If data are the ‘things’ given, then what is it that gives data?”; and @NThylstrup & Zeerak Waseem's Mary Douglas-elaborated "Detecting “dirt” and “toxicity" elaborates a Mauss-friendly data studies 10/
& I'm riffing on 1950s-60s writings of Gurvitch, Touraine, Lefebvre in Cahiers internationaux de sociologies, & later Bourdieu, who leaned into Mauss to explain why atomistic models of data in US social science of the period embodied individualistic, imperializing ideology 11)
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good idea that leads to bad practice: this is logic of euro funding, subject to re-eval every 1-3 years; practical result is widespread precarity for jr researchers, PIs doubling-down on time-consuming grant writing to keep staff paid, paperwork way up, time on research down 1/6
I follow the original tweeter, consistently v interesting and conceptually generative Ivy League prof; so this advice is probably pretty good in scope of his institution. Nonetheless... 2/6
Having worked at universities in USA, UK, Germany, and France, the predominant issue I see for PIs is support for research and admin are cut to bone, so just to afford international conferences, one needs to keep external funding coming in; same to keep one's students funded 3/
A few more words about why accounts of Adorno/Lazarsfeld as great rupture in critical/admin comm studies seem right. It turns story of politically engaged intellectual refugees, fleeing genocide & fighting fascism, into a US-centric story of institutions & petty gossip 1/24
There are lots of good ways to reconstruct intellectual history, so I don't really have a bone to pick with any single account. Lots of important reasons to tell some stories from within US institutions and policies, which do have their own inertia and power of capture; but....2/
The story sometimes implied, that Lazarsfeld was building a foundation for US broadcasting policy or comm studies, and that Adorno was a German critical thinker, who couldn't integrate, is, as a tendency, nationalistic and politically naive 3/
article someone should write: WHY EVERYTHING YOU THINK YOU KNOW ABOUT COMM STUDIES AND THE FRANKFURT SHCOOL IS WRONG, i.e. accounts of split between administrative (Lazarsfeld) and critical (Adorno) comm research mostly retroactive projections by their disciples 1/9
I think a big spark for this misleading narrative was Martin Jay's presentation of testy Adorno/Lazarsfeld at Columbia Uni; thing is, Adorno has testy correspondence with everyone, including W Benjamin, so it's hardly evidence of an insurmountable break; that's just Teddy 2/9
If you step back, from the '20s through the '60s, there's ample evidence of folks like Adorno, Kracauer, Lowenthal, Habermas, and Fromm having abiding interest in empirical and data-driven research, partly as a tool for reworking critical and speculative German philosophy 3/9
I'd tweak this slightly: Cybernetics is humanist, born of the darker human sciences of difference like colonial anthropology, psychoanalysis, and imperial linguistics, which sought to situate aberration & difference as stable technical variables of cultural systems 1/14
Cybernetics' repute as anti- or post-humanist science based on a misunderstanding. True, folks like Mead, Bateson, even Wiener & Shannon dressed up cybernetic ideas as technological, but they relied on 1920s & 1930s (&earlier) technocratic social & human sciences 2/
For example, their notions of cultural code were deeply tied to information theory, but the supposed equivalence between computational and cultural analysis came less from Shannon than Weaver, and latter's employ at the technocratically-oriented Rockefeller Foundation 3/