One of the most famous & beautiful Hoysaḷa trikūṭas, the Lakṣmī Narasimhā temple is truly a gem. It is dedicated to Lakṣmī Narasimhā in the main shrine and Keśava and Veṇūgopāla in the other two.
2. Only the main shrine has a Hoysaḷa vimāna (superstructure). The other two did not have the vimāna originally and were later added, perhaps during the Vijayanagara times. The temple was built in 1246 CE.
3. The temple was constructed by Bomanna Dandanayaka, a commander of the Hoysaḷa king Veer Someshwara. It is notable for its exquisite quality of sculpture and some of these pieces, very uncharacteristically of Hindu artists, are signed by the artist Malitamma.
4. The vimāna is tri-tala (three tiers) and topped by a massive kūṭa (square shaped draviḍa roof). The plan is panca ratha (five projections in temple wall) with the central ratha converted into a subsidiary temple like in many other big Hoysaḷa temples.
5. The temple is an example of the later Hoysaḷa style where the jaṅghā (walls) is divided into two stories by a chhādya (eaves). The lower story is profusely decorated with deva paṭṭa (band of niches with deities in them) with 120 such sculptures in the temple.
6. The lowermost part of the wall is decorated by an exquisite series of six bands: gaja, aśva, puṣpa, mahākāvya, makara, mayūra. It is a feature of greater Hoysaḷa temples. And it adds immeasurable beauty and symmetry to the structure.
7. A wall depicting Trivikrama and Vāmana in a side by side panel. In one panel King Bali is shown with Vāmana and in the other panel, Vāmana has expanded to the Trivikrama form. In Hoysaḷa temples these panels are often shown at the turn of a corner.
8. A side shrine housing Durgā inside. These miniature temples on the outer walls mimic all the feature of the great temple itself. And this is a pattern in the Hindu temple. Ideas, aedicules like fractals repeating themselves at ever smaller levels.
9. The vimāna of the main shrine depicting paṇjara housing various forms of Viṣnū inside it. The structure is profusely decorated with kūta, śāla and paṇjara motifs along with many others giving the appearance of a mountain ascending to the highest heavens.
10. Indra along with Indrāṇī on his divine elephant.
11. Arjuna shooting an arrow to kill the fish by looking only at its reflection in the water. For some reason this is perhaps the most famous theme in all Hoysaḷa architecture.
12. Lakṣmī Nārāyaṇa in the central ratha along with many other depictions of the Caturviṃśati Viṣnū and a panel depicting Kāliyā Mardana Ṣri Krṣna.
13. The frieze of six bands.
14. Kāmadeva and Ratī.
15. Exquisite Nāṭya Gaṇapati.
16. Viṣnu sitting on Śeṣnāga.
17. The eternal student of the Hindu temple at Nuggehalli.
@artist_rama This must be one of your favorite temples too.
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A monumental misunderstanding rises from the quarters of Foreign Policy & International Relations. That all you need to fight Religion of Peace (Iz!@m) is to have a strong State with perfect ‘law & order’. Nothing is further from truth.
2. RoP doesn’t fight just at the borders. RoP doesn’t fight just with the soldiers. RoP doesn’t fight with a legal code. RoP doesn’t fight with a moral code. RoP doesn’t just fight with men.
3. RoP fights in your streets, in your homes, in your malls and vegetable stalls. RoP fights with civilians, artists, journalists, academicians and more. RoP doesn’t fight with a moral or legal code. RoP fights with men, women, children and old people.
1. Is Lack of Unity our Problem? Is intermarriage a solution?
Political Hindus offering inter-caste marriage as only nirvāna to all Hindu problems suffer from amnesia of history and religion. Their diagnosis of an ‘un-united Hindu society’ as the source of our defeat is wrong.
2. A common refrain of the RSS and other likeminded thinkers and activists is that Hindu society is not united as against the unity of Islamic and Christian societies. Nothing can be further than truth. One only needs to look at their homelands.
3. An overwhelming percentage of Muslims killed in the world are by Muslims themselves. Some of the bloodiest wars are being fought within the boundaries of Islam.
1. The Abandonment of #NupurSharma and Why it is a Watershed Moment for Hindus
When the government threw Nupur under the bus and validated that India is ruled by Shariat Law indeed, it changed something in the psyche of the Hindus.
2. Strategists and apologists for the Great Leader cannot understand why everyone is so riled up with the abandonment of Nupur, including some of the most devout bhaktas of the Party, who until yesterday were worshipping but now are up in arms against the Party.
3. What they cannot understand that the issue is of honor: honor of our women, honor of our dharma, culture and civilization. And personal security after public dishonoring will not do. I cannot help but find parallels with our epics like many other perceptive people do so too.
1. A value without reciprocity is vice and not virtue. Liberalism isn't the only answer. Criticism of all religions should not be fair game. But those religions which have iconoclasm, world domination, colonialism as their stated goals, they can't be covered in sacredness clause.
2. A dharmic state would respect all religions with a clause excluding those religions which have world domination and destruction of other religions as their stated goal. They can't be covered in blasphemy laws. So you see, I won't advocate liberalism in the next seven lives.
3. This clause of reciprocity is necessary and essential. Unilateral 'abhaya' from State from any criticism can't be guaranteed. Similarly Christianity has to promise that Shiva and Krishna are equal paths to God, for it get recognized as a religion and to have rights for same.
In the Hindū kṣetra of Thrissur, near the great centre of Irinjalkuda, there is a quiet unassuming temple - Arrattupuzha Sree Sastha Temple. It stands just a turn from the main road & a stone throw’s away from the Karuvannur River.
2. Most temples in Kerala have village names attached to their title as there are so many, naming them only on the presiding deity won’t be able to differentiate. So you see, Kerala is still the land of the Hindū temples.
3. This temple is dedicated to Sage Vaśiṣṭha, the gurū of Śrī Rāma. Once again contrary to general beliefs, Kerala is strewn all over with Rāma temples and temples related to the great epic. Bhāratavarṣa is made in the image of its gods and Kerala is no exception.
There is tendency in ‘right wing Hindus’ to discard ecology as leftist hoax. It’s an imitation of ‘right’ in the West, which is a handmaiden of the Church. It’s not surprising that a Biblical framework considers climate change as conspiracy.
2. But I guess even those Hindus who think ecology is important do not understand its centrality to the Hindu consciousness. Let me dwell on just a single aspect here to impress upon you how important it really is.
3. In fact there is a reason our scriptures say that what was known as Ṛta in Kṛta Yuga is known as Dharma in later ages. This statement, in my view, is the most important and key insight into Indic Knowledge Tradition and also into what is Dharma, Nature, Culture and Rituals.