History: THE OSOGBO - FULANI WAR OF 1840: The Fulani tried to conquer Oshogbo like Ilorin but failed
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How Yoruba Forces Truncated Fulani’s Conquest in Yoruba Land
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After the Fulanis systematically captured Ilorin (in about 1836) and made it their territory, they proceeded to sack the old Oyo Empire circa 1835. Not satisfied with their victory, they attempted to further extend their rule into the heart of Yoruba land. Thus in 1840,
they set to capture Osogbo, a Yoruba town.
The Fulanis, under the command of Ali (the Hausa balogun of Ilorin) laid siege on Osogbo. Realizing the fulanis of Ilorin were too strong for the Osogbo army, Osogbo chiefs summoned the Ibadans for help. Immediately, Ibadan sent an
auxilary army to Osogbo under the command of Obele (alias Mobitan) and Alade Abimpagun.
This auxiliary army could not stop the Fulanis of Ilorin, so another contingent was sent to Osogbo under a more experienced leader. Still, the Fulanis of Ilorin won every
encounter and gained more ground. When Ibadan realized that the Fulanis of Ilorin were becoming more powerful and a bigger threat to the entire Yoruba land, they sent a larger and stronger force under Balogun Oderinlo to crush the intruding forces of Ilorin.
When Balogun Oderinlo and his men arrived at the battlefield, they realized that things had become worse than they thought. They could not show their faces in the open field for the fear of Ilorin warriors and their horses, and for about 20 days after their arrival at Osogbo,
they could not fight outside the town thickets.
Oderinlo suggested that Elepo, a brave Ibadan warrior, was badly needed at the war-front. Elepo had been rejected by the war-chiefs of Ibadan for his actions at the late Agbamaja expedition. As soon as the message from Oderinlo
reached Ibadan, the Bashorun wanted to send Elepo to Osogbo but could not go against the orders of other war-chiefs. The Bashorun sent a cow to Elepo instead and advised him to pray for victory at the warfront.
On the battlefield, Ibadan army could not attack the Ilorins during
the day because Osogbo was practically a plain land; the Ilorins had horses which was a huge advantage in such terrain. They decided to attack at dusk when the Ilorins would no longer be able to use their horses. At noon, the well-prepared Ibadan army left the gate of Osogbo for
the battlefield. They were to keep a strict watch and arrest anyone suspected to be a spy.
About a mile from the Ilorin camp, they halted and arranged the order of the attack. The Osogbo army and the auxiliaries sent earlier were to hold the center of the battlefield.
Chiefs Abitiko and Labuju were to command the right wing while Balogun Oderinlo with the rest of the Ibadan war-chiefs were to form the left wing of the army.
The Ilorin camp was then attacked at midnight. The watchword was “Elo ni owo odo?” (How much is the ferry fare?).
The reason this watchword was chosen was because the river Osun had to be crossed in entering Osogbo from the south, and anyone who could not tell this was likely to be an enemy.
Stampede ensued in the Ilorin camp as Ibadan army set it on fire. The Ilorins could not lunch the
slightest resistance; they fled as they were smoked with Ibadan guns. Ibadan was victorious! Some Ilorin war-chiefs were captured in the attack, the prominent ones were:
Jimba – head slave of the Emir
One of the sons of Ali, the commander in chief
Chief Lateju
Ajikobo – Yoruba Balogun of Ilorin.
The first two were released while the last two (Lateju and Ajikobo), being Yoruba by birth, were regarded as traitors and executed. This was a huge victory for the whole of Yoruba land. After the Osogbo victory, Ibokun, an Ijesa town not far
from Osogbo was taken by the Ibadans for being an ally of Ilorin.
If the Fulani won this war, we might have been referred to Yoruba - Fulani today, the same way we have Hausa-fulani now.
References:
Johnson, Samuel; The History of the
Yorubas; Lagos; CSS Limited; 1921; pg. 80-81
Danmole, H. O., & Falola, T. (1985). IBADAN-ILORIN RELATIONS IN THE NINETEENTH CENTURY: A STUDY IN IMPERIAL STRUGGLES IN YORUBALAND. Transafrican Journal of History, 14, 21–35.
Okogba, E. (2018, September 29).
The Battle of Osogbo 2018. Vanguard News.
Tribune (2021, January 30). The wars Yoruba fight. Tribune Online.
How four teenagers hijacked a Nigeria Airways plane ‘for MKO Abiola’ June 12 Election.
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Irked by the illegal and unjust annulment of the June 12
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It was on this day 24 years ago that four Nigerian teenagers, irked by the illegal and unjust annulment of the June 12, 1993 general election by the Ibrahim Babangida administration, hijacked a Nigeria Airways aircraft flying from Lagos to Abuja and diverted it to Niamey,
Niger Republic.
The incident took place on a Monday, October 25, 1993, at a time Ernest Shonekan, then Interim President, was struggling to hold a chaotic country together.
HOW IT HAPPENED
The young men — Richard Ogunderu, Kabir Adenuga, Benneth Oluwadaisi and Kenny
There are 34 Yoruba Obas in Benin Republic. Also, Yoruba people constitute about one-quarter of the total population of the country.
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Ketu is a historical region in what is now the Republic of Benin, in the area of the town of Kétou (Ketu). It is one of the oldest capitals of the Yoruba-speaking people, tracing its establishment to a settlement founded by a descendant of Oduduwa, also known as Odudua, Oòdua and
Eleduwa. The regents of the town were traditionally styled "Alaketu", and are related directly to Ile-ife in present-day Nigeria.
Ketu is one of the sixteen original kingdoms established by the children of Oduduwa in Oyo mythic history, though this ancient pedigree has been
History: The True and Sad Story of How Afonja Lost Ilorin and Its Kingship to Fulani People
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The Yoruba and Fulani inhabitants of Ilorin, the present capital of Kwara State,
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The Yoruba and Fulani inhabitants of Ilorin, the present capital of Kwara State, Nigeria, have for so long been at loggerheads over who should produce monarch for the town.
The Yoruba people in Ilorin claimed that the throne should always have a Yoruba king on the seat and
backed this with historical references which point Yoruba ancestors as the founders of Ilorin.
The Fulani section of Ilorin came up with a counterclaim that no Yoruba king has ever been enthroned from the onset, therefore the throne belongs to their (Fulani) ethnicity.
History! Carlota Lucumi: The Yoruba woman who led one of Cuba's Revolts in 1855
That Later inspired Fidel Castro
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When she was 10, she was kidnapped from her home
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Carlota Lukumi was a Yoruba woman born in the Kingdom of Benin. When she was 10-years-old, she was kidnapped from her home, and, according to Face2Face Africa, sold into slavery to work on the sugar and cotton plantations in Cuba. Carlota got the name “Lucumi” from the feared
Afro-Brazilians of Yoruba descent, who were infamous for rebelling against their masters. Carlota earned that nickname as the infamous, machete-wielding leader of a slave rebellion on the Carribean island in November 1843.
JUNE 12: The Stolen Victory and Mysterious Death of Moshood Abiola
was MKO’s death really natural?
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Abiola's death: an unresolved controversy
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In 1993, Abiola ran for the presidency of Nigeria and appeared to win the popular vote in what was considered a free and fair election. The vote was annulled by Nigeria’s military leader on the basis that the election was corrupt. When Abiola rallied support to claim the
presidency, he was arrested for treason by the military regime led by General Sani Abacha and sent to prison for four years
In June 1998, General Abacha was found dead under mysterious circumstances. One month later, on the day that Abiola was to be released from prison,
The Real Story of Ishola Oyenusi – Nigeria’s Deadliest Armed Robber
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Oyenusi started off is robbery career by snatching a car
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Who Was Dr Ishola Oyenusi?
Ishola Oyenusi, popularly known as Doctor Oyenusi, was a notorious armed robber who terrorized the people of Lagos and other neighbouring cities in the 1970s. Ishola Oyenusi and his gang of six were highly skilled in snatching cars, robbing banks,
factories, stores and killing people like chickens.
Was Ishola Oyenusi Really A Medical Doctor?
Dr Oyenusi, as he was called, was not a doctor by profession but adopted the title for the fun of it. The evidence lies in a confession he made few minutes before his execution.