ᴊᴜɴᴀɪᴅ Profile picture
Jun 11, 2022 12 tweets 5 min read Read on X
Important books of Hanafi Creed

🧵
1. Sharh of Tahawiyyah by Al-Ghunaymi Al-Maydani

2. Sharh of Tahawiyyah by Al-Ghaznawi ImageImage
3. Sharh Al-Fiqh Al-Akbar by Maghnisawi Al-Hanafi

4. Sharh Al-Fiqh Al-Akbar by Ishaq Al-Hakim ar-Rumi ImageImage
5. Usul ad-Din by Bazdawi

6. Usul ad-Din by Ghaznawi ImageImage
7. Bahr al-Kalam by Abu al-Mu'in an-Nasafi

8. Tabsirah al-Adilah by Abu al-Mu'in an-Nasafi ImageImage
9. Al-I'timad fi al-I'tiqad by Abu al-Barakat an-Nasafi

10. Sharh Al-'Aqaid an-Nasafiyyah by Sa'd ad-Din Taftazani (Ashari-ish) ImageImage
11. Talkhis al-Adillah by Saffar al-Bukhari

12. Sharh Wasiyyah al-Imam Abi Hanifah by Babarti ImageImage
13. Dhaw' al-Ma'ali by Mulla 'Ali Qari

14. Nathr al-La'ali by Abd al-Halim al-Alusi ImageImage
15. Al-Bidayah fi Usul ad-Din by As-Sabuni al-Bukhari

16. At-Tamhid fi Usul ad-Din ImageImage
17. Al-'Alim wa al-Muta'allim by Abu Muqatil as-Samarqandi & Abu Hanifah

18. Sharh al-Fiqh al-Absat by Abu al-Layth as-Samarqandi ImageImage
19. Risalah Abi Hanifah by Abu Hanifah

20. Kitab at-Tawhid by Maturidi (for very high-level students) ImageImage

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More from @Junxid02

Jan 19, 2023
Ibn Al-Labbān says:

"If you want to verify that His aboveness is not a spatial aboveness, but rather a real aboveness with subjugation and Lordhood over the servants, then ponder over the fact that He, the Exalted, was and there was nothing with Him. A new aboveness for Him did
not come about by the creation of the heavens, nor descent [of His] by the creation of the earth, nor Istiwā and Sitting by the creation of the 'Arsh. [...] He, the Exalted, said: ‘Exalt the name of your Lord, the Most High - The one who created in fashion’.
So His affirmation of 'the Most High' preceded the affirmation of creation [in the verse], which proves that His aboveness was established before the creations [existence].
Read 6 tweets
Jan 18, 2023
Why Imām Abū Hanīfah & some Hanafī Mutaqaddimūn prohibited the interpretation of the word 'Yad'

Abul Qasim as-Saffar al-Balkhi (d. 320) states:

[He was asked if we can say Yad is an expression of Qudrah in the Qur'ān:]
He answered: No because it is a negation of the virtue of Ādam عليه السلام, since Allah said to Iblis when he rejected to prostrate; "what holds you from prostrating that which I created with my Yadayy?" So Allah has specified [Ādam] with His Yad out of virtue for him.
If we say, Yad is an expression for Qudrah, then Iblis could have responded to Allah and say: You have created him with Qudrah just as you have created me with Qudrah, so what is the virtue which goes beyond me that he has?!
Read 5 tweets
Aug 6, 2022
A story of Imām Abū Hanīfah neighbour and his argument with Ibn Abī Laylā

📜
Imām Abū Hanīfah had a neighbour who used to sing, make music by profession and also was an alcoholic, so the neighbour was imprisoned due to these reasons. Abū Hanīfah noticed one day that he was gone so he asked, "where is this neighbour of mine who always used to sing and
bring people to listen to him?"

People told him that he is in prison so he went there and visited, he said, "I have to do this because I have to give my neighbour his right."
Read 11 tweets

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