THREAD: Re-reading Marina Warner’s (@marina_warn) From the Beast to the Blonde, in preparation of welcoming her to @UofGlasgow and @UofGFantasy soon for @OnceFantasies! Her emphasis on transformation in fairy tales really foregrounds the affordances of fantasy: 1/6 #OnceFuture
For Warner, metamorphosis/shape-shifting/change, defines the fairy-tale. The wonders of the fairy-tale “disrupt the apprehensible world in order to open spaces for dreaming alternatives” - a lot of common ground with many definitions of fantasy/the fantastic here. 2/6 #OnceFuture
I like Warner’s double reading of the verb “to wonder” (cf. wonder tale/märchen): both to marvel and also to enquire, to seek to know. Together they highlight to key elements of the fairy tale (and fantasy, I’d say!): “pleasure in the fantastic, curiosity about the real”. 3/6
Her discussion about the vagueness/anytime/anyplace setting of fairy-tales (which however gets adapted to specifics to suit the storyteller) also reminded me of a rather overlooked but important article by Michelle L. Eilers in @ExtrapolationSF 👇 4/6 #OnceFuture
In this article Eilers argues that fantasy makes the switch from the ‘once upon a time’ world of fairy tales, featuring characters who are often ‘types’, to imaginary worlds that are specific and detailed, and to named and fully characterised heroes in non-traditional plots. 5/6
She uses as examples of early Victorian fantasies (examples 👇) which emulated the ‘referential prose style’ of
literary realism, using simple, realistic and denotative language, but which stemmed from fair tale roots. 6/6 #OnceFuture
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Inspired by my last post, here's how #Tolkien got carried away and made a mistake:
The Book of Mazarbul is a manuscript compilation recording the fate of Balin and his Dwarves that the Fellowship of the Ring found and read in Moria.
1/21 @TolkienSociety@theoneringnet@JRRTolkien
It is described this way:
"It had been slashed and stabbed and partly burned, and it was so stained with black and other dark marks like old blood that little of it could be read. Gandalf lifted it carefully, but the leaves crackled and broke as he laid it on the slab…
2/21
he gingerly turned the leaves… written by many different hands, in runes, both of Moria and of Dale, and here and there in Elvish script."
3/21
THREAD: The scene below from the @LOTRonPrime trailer brought to mind #Tolkien’s the Hill of the Slain (Haudh-en-Ndengin in Sindarin) the memorial of the “Battle of Unnumbered Tears” the Elves fought against Morgoth in the First Age. Art: Ted Nasmith 1/11 #RingsOfPower#LOTRROP
The monument first appears in the ‘Book of Lost Tales’, written c. 1916-18, where it is named
‘the Hill of Death’, is described as the ‘greatest cairn in the world’, and it is made
by the sons of Feanor, who arrive late and find their kin slaughtered (Lost Tales I: 241). 2/11
It reappears in ‘The Lay of the Children of Húrin’, composed c. 1920-25, where it is now described as a ‘mighty mound’, but this time Túrin passes by some time after its construction, so it evokes past memories and acquires a sacred aura.
3/11
THREAD🧵We don’t know if #Tolkien read Hope Mirrlees’ Lud-in-the-Mist (no evidence he even knew of it) but thinking about Nathaniel Chanticleer and Bilbo Baggins, both middle-class, middle-aged, unlikely/reluctant heroes, going there + back again, 1/7 @TolkienSociety@UofGFantasy
and returning having lost their respectability but having gained something more important, makes one wonder… 2/7
(Art above👆by Michael Herring and David Wenzel)
(Below👇 first edition covers)
Consider also appearance: Nathaniel is “rotund, rubicund” with eyes “in which the jokes, before he uttered them, twinkled like a trout in a burn” while Bilbo (like all hobbits) is “inclined to be fat in the stomach” and laughing “deep, fruity laughs”Art: @ben_towle + #Tolkien 3/7
In the film, the hobbits hide away as they hear a horse approaching. They’ve found the perfect hiding spot, the root of a tree, but it’s touch-and-go! They’re nearly discovered! 2/12
The scene seems to have come from artist #JohnHowe (who worked on the films) and reproduces exactly this specific work, initially created for the 1987 Tolkien Calendar (john-howe.com/portfolio/gall…). But Howe himself points to yet another source -some of you will have spotted it! 3/12
but also because of his movement from wilderness to city. Abandoned as an infant in Mount Cithaeron (wilderness), Oedipus moves from Corinth (city), to the cross-roads (wilderness, where he unwittingly kills his father)... 2/6 #FolkloreThursday@FolkloreThurs@TolkienSociety
to Thebes (city- where he unwittingly marries his mother), to self-exile in desolate spaces away from the city. He is the saviour, but also the destroyer of Thebes, via his patricide and incest. 3/6 @FolkloreThurs#FolkloreThursday@TolkienSociety
I've been asked several times today to give my view on this so here it goes. First things first, there are links between Middle-earth and the history of Europe but not in any way this thread suggests. 1/13 @TolkienSociety@theoneringnet@JRRTolkien
There is no such quotation in Tolkien's published works - unless the author of this thread or the article they cite have access to unpublished letters/manuscripts by Tolkien (and permission to quote from them):
No he didn't. He found lots of "old books" in several languages in the Bodleian, but this is hardly "the basement of the school's library" (which school, I wonder? and which library?)
3/13