Day 2 of @aachristcollab #reclaimtrip:

Starting in Little Tokyo with Bill Watanabe, who is giving us a tour of some Japanese American history displayed here.

Here we are at the “Go for Broke” memorial. Image
When WW2 ended, there was a large debate among the Japanese American community as to whether they should create a memorial to honor the soldiers who had fought. Those who survived were torn, feeling like they shouldn’t erect a memorial to themselves as they were still alive. Image
Others felt like they should erect a memorial because their story was unique, especially as many fought in the war while their families were incarcerated in mass because of widespread suspicion.

Bill Watanabe is taking us to school! Image
Legend has it that this is the location where the California roll was invented around 1962. Image
The @eastwestplayers theater was the historic Union Church. It is now one of the only Asian American theaters in the country.

It was named the Union church because three different congregations came together from three different denominations to form one congregation. Image
There is a plaza (parking lot) named after Rev. Howard Toriumi, the senior pastor of Union church. He didn’t divorce social action from his Christian faith. Bill served on the Little Tokyo community council and suggested that the plaza be named after Toriumi. Image
Bill (Yoshiyuki) was born in Manzanar. In his family, he had two members who was was “pro-Japan,” someone who was neutral, and someone who fought with the 442nd military unit.

Three months after he was born, his family was sent to Tule Lake with 15,000 others. Image
Several Japanese Americans sought to purchase land in Boyle Heights, about 1 mile away from Little Tokyo. But the government stepped in and said Japanese couldn’t buy property in areas that weren’t designated for them.

The alien land law was overturned because of Sei Fuji. Image
Came back to the location of the Azusa Street Revival where I noticed the only tree that didn’t grow was dedicated to the Seymours.

Today, I learned that they had tried replanting the tree at least 5 times since 1990. Something’s going awry. Image
Here with Dr. Emily Anderson, who curates at @jamuseum. She and another person curated an exhibit about the role of religion during the mass incarceration during WW2. Image
The general pattern of Christianity that the Japanese observed after Christian missionaries entered into the country. Missionaries arrived, then the military arrives, then they go to war and if they lose, become colonized.

The Japanese resisted Christianity for this.
*Correction: it was formed by two congregational churches and one Presbyterian church.
Rev. Masahiko Wada created this hand carved wooden devotional panel with Psalm 121:1 while incarcerated at the Santa Fe Incarceration camp.

“I lift up my eyes to the hills-- where does my help come from? My help comes from the LORD, the Maker of heaven and earth...” Ps 121:1 Image
Bilingual Bibles with the translations handwritten and completed by Captain Masuo Kitaji in Poston concentration camp (black Bible) and at Gilroy Yamato Hot Springs (brown Bible).

The cover of the Bible with the black leather has 1 Cor. 1:18 on it. ImageImage
Japanese Americans didn’t respond to the rising anti-Japanese hate and the orders to be incarcerated en masse the same way. There was a diversity of responses based on the hopelessness many felt. Here are four categories: cooperation, challenge, resistance, and disillusionment. ImageImageImageImage
When Japanese Americans were finally realized to not be a threat, they were released and many had lost EVERYTHING from being incarcerated. When they returned home (usually on the west coast), they weren’t usually welcome and everything had changed, so many moved elsewhere. ImageImageImage
With a deacon of Union Church, who put together a book outlining the history of the church.

She turned to 1942 & saw how the pages around the Japanese incarceration were blank with the words: This will be our last entry. We can no longer document beyond this point. Image
This is the sanctuary of the Union Church, which is the oldest Japanese American Church in LA. It was established in 1918. They moved to this location from the East West Players theater in 1976 after the city of LA enacted imminent domain. Image

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Raymond Chang

Raymond Chang Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @tweetraychang

Jul 20
Day 3 of the @aachristcollab Asian American History #reclaimtrip:

We drove 3 hours to Manzanar, one of ten concentration camps where Japanese Americans were incarcerated for years being able to only bring the things they could carry with them. ImageImage
In front of the guard station and the Manzanar concentration camp sign. The US unconstitutionally incarcerated 127,000 Japanese Americans in camps like this. Over 10,000 Japanese people were forced here. Image
When we arrived into the visitor center at Manzanar, a white couple walking out with their very young child said, “This can’t be true. The US would never do anything like this. This must be fake news.” Image
Read 10 tweets
Jul 19
Just landed in LA to join the @aachristcollab Asian American History #reclaimtrip.

Starting at the First Korean Presbyterian church in LA and what used to be the Korean National Association.

This is the first Korean Church in LA, established in 1906 (building built in 1938). Image
This is the first Korean Church building to be built from the ground up. It was built in 1938 after purchasing the lot in 1936. The first Korean church established was in Hawaii in 1903.

This is the interior of the building.

It’s an aging congregation. Image
At the Korean National Association museum where we are learning about the independence movement that took place here in the US during Japanese colonial rule over Korea.

It’s great to see so many people from different generations on the #reclaimtrip. Image
Read 7 tweets
Jul 18
The consistent pattern where engaging with social issues that don’t fall along politically conservative lines creates suspicion around one’s theological commitments demonstrates how deeply politicized the evangelical movement is.
Far too often, political conservatism is far more the norming norm than Biblical truth and church tradition is. People read the Bible through a politically conservative lens more than they do a contextually informed exegetical reading.
Even those who try to incorporate historical & cultural context often leave out some key environmental factors that would change the reading in some significant ways due to a modern politicization of faith - for example, overlooking how much imperialism shaped Christian thought.
Read 8 tweets
Jun 18
This is the outcome of the CRT mania. A CRT mania that began with people (including many Christians) misrepresenting what CRT is to the public and seeking to discredit it because it sought to distract people away from actually addressing racism.

Our education is truncated: 🧵
My younger school years, we didn’t really talk about histories that didn’t make America sound like a perfect country. Our bipartisan governmental system was propped up as a perfect system where I was led to believe that every person had a voice that was heard.
I pledged allegiance to the flag of the United States of America and felt weird about it, but didn’t have a conceptual framework for knowing why.

Little did I know that “one nation under God” was added later - & signaled a type of Christian nationalism.

religionnews.com/2021/07/02/pat…
Read 14 tweets
Jun 18
Soon enough, if things don’t change, churches will have to become closed and isolated communities.

I shared with every senate office the following:

Most churches in the US are under 100 people. Most can’t afford metal detectors. If they get funding, it’s still inadequate. 1/
People can find ways to sneak by metal detectors unless they have a security guard. Most can’t afford a security guard, this especially leaves churches like ITPC in Laguna Woods (which is made up of elderly people) especially vulnerable.
It’s not like municipalities and states are going to hire enough police officers to guard every house of worship throughout the week. And if there was only one officer, if a group of people were intent on killing, it would be pointless.
Read 5 tweets
Jun 17
On this day in 2015, a white supremacist gunman bursted into Mother Emanuel AME, murdering 9 African American Christians huddled around the Scriptures.

Yesterday, I was in Sen. Tim Scott’s office in Washington D.C. to advocate for increased gun safety measures. It hits deeply.
These are the #emanuel9. Each of them precious in God’s sight. Each of them whose lives were senselessly taken because hate has a home and is able to so easily access a weapon that belongs in war zones.
This is the Bible study material and a Bible from that horrific and tragic day.

It’s on exhibit at the African American History museum in DC.
Read 4 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us on Twitter!

:(