Starting in Little Tokyo with Bill Watanabe, who is giving us a tour of some Japanese American history displayed here.
Here we are at the “Go for Broke” memorial.
When WW2 ended, there was a large debate among the Japanese American community as to whether they should create a memorial to honor the soldiers who had fought. Those who survived were torn, feeling like they shouldn’t erect a memorial to themselves as they were still alive.
Others felt like they should erect a memorial because their story was unique, especially as many fought in the war while their families were incarcerated in mass because of widespread suspicion.
Bill Watanabe is taking us to school!
Legend has it that this is the location where the California roll was invented around 1962.
The @eastwestplayers theater was the historic Union Church. It is now one of the only Asian American theaters in the country.
It was named the Union church because three different congregations came together from three different denominations to form one congregation.
There is a plaza (parking lot) named after Rev. Howard Toriumi, the senior pastor of Union church. He didn’t divorce social action from his Christian faith. Bill served on the Little Tokyo community council and suggested that the plaza be named after Toriumi.
Bill (Yoshiyuki) was born in Manzanar. In his family, he had two members who was was “pro-Japan,” someone who was neutral, and someone who fought with the 442nd military unit.
Three months after he was born, his family was sent to Tule Lake with 15,000 others.
Several Japanese Americans sought to purchase land in Boyle Heights, about 1 mile away from Little Tokyo. But the government stepped in and said Japanese couldn’t buy property in areas that weren’t designated for them.
The alien land law was overturned because of Sei Fuji.
Came back to the location of the Azusa Street Revival where I noticed the only tree that didn’t grow was dedicated to the Seymours.
Today, I learned that they had tried replanting the tree at least 5 times since 1990. Something’s going awry.
Here with Dr. Emily Anderson, who curates at @jamuseum. She and another person curated an exhibit about the role of religion during the mass incarceration during WW2.
The general pattern of Christianity that the Japanese observed after Christian missionaries entered into the country. Missionaries arrived, then the military arrives, then they go to war and if they lose, become colonized.
The Japanese resisted Christianity for this.
*Correction: it was formed by two congregational churches and one Presbyterian church.
Rev. Masahiko Wada created this hand carved wooden devotional panel with Psalm 121:1 while incarcerated at the Santa Fe Incarceration camp.
“I lift up my eyes to the hills-- where does my help come from? My help comes from the LORD, the Maker of heaven and earth...” Ps 121:1
Bilingual Bibles with the translations handwritten and completed by Captain Masuo Kitaji in Poston concentration camp (black Bible) and at Gilroy Yamato Hot Springs (brown Bible).
The cover of the Bible with the black leather has 1 Cor. 1:18 on it.
Japanese Americans didn’t respond to the rising anti-Japanese hate and the orders to be incarcerated en masse the same way. There was a diversity of responses based on the hopelessness many felt. Here are four categories: cooperation, challenge, resistance, and disillusionment.
When Japanese Americans were finally realized to not be a threat, they were released and many had lost EVERYTHING from being incarcerated. When they returned home (usually on the west coast), they weren’t usually welcome and everything had changed, so many moved elsewhere.
With a deacon of Union Church, who put together a book outlining the history of the church.
She turned to 1942 & saw how the pages around the Japanese incarceration were blank with the words: This will be our last entry. We can no longer document beyond this point.
This is the sanctuary of the Union Church, which is the oldest Japanese American Church in LA. It was established in 1918. They moved to this location from the East West Players theater in 1976 after the city of LA enacted imminent domain.
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We drove 3 hours to Manzanar, one of ten concentration camps where Japanese Americans were incarcerated for years being able to only bring the things they could carry with them.
In front of the guard station and the Manzanar concentration camp sign. The US unconstitutionally incarcerated 127,000 Japanese Americans in camps like this. Over 10,000 Japanese people were forced here.
When we arrived into the visitor center at Manzanar, a white couple walking out with their very young child said, “This can’t be true. The US would never do anything like this. This must be fake news.”
Starting at the First Korean Presbyterian church in LA and what used to be the Korean National Association.
This is the first Korean Church in LA, established in 1906 (building built in 1938).
This is the first Korean Church building to be built from the ground up. It was built in 1938 after purchasing the lot in 1936. The first Korean church established was in Hawaii in 1903.
This is the interior of the building.
It’s an aging congregation.
At the Korean National Association museum where we are learning about the independence movement that took place here in the US during Japanese colonial rule over Korea.
It’s great to see so many people from different generations on the #reclaimtrip.
The consistent pattern where engaging with social issues that don’t fall along politically conservative lines creates suspicion around one’s theological commitments demonstrates how deeply politicized the evangelical movement is.
Far too often, political conservatism is far more the norming norm than Biblical truth and church tradition is. People read the Bible through a politically conservative lens more than they do a contextually informed exegetical reading.
Even those who try to incorporate historical & cultural context often leave out some key environmental factors that would change the reading in some significant ways due to a modern politicization of faith - for example, overlooking how much imperialism shaped Christian thought.
This is the outcome of the CRT mania. A CRT mania that began with people (including many Christians) misrepresenting what CRT is to the public and seeking to discredit it because it sought to distract people away from actually addressing racism.
My younger school years, we didn’t really talk about histories that didn’t make America sound like a perfect country. Our bipartisan governmental system was propped up as a perfect system where I was led to believe that every person had a voice that was heard.
I pledged allegiance to the flag of the United States of America and felt weird about it, but didn’t have a conceptual framework for knowing why.
Little did I know that “one nation under God” was added later - & signaled a type of Christian nationalism.
People can find ways to sneak by metal detectors unless they have a security guard. Most can’t afford a security guard, this especially leaves churches like ITPC in Laguna Woods (which is made up of elderly people) especially vulnerable.
It’s not like municipalities and states are going to hire enough police officers to guard every house of worship throughout the week. And if there was only one officer, if a group of people were intent on killing, it would be pointless.
On this day in 2015, a white supremacist gunman bursted into Mother Emanuel AME, murdering 9 African American Christians huddled around the Scriptures.
Yesterday, I was in Sen. Tim Scott’s office in Washington D.C. to advocate for increased gun safety measures. It hits deeply.
These are the #emanuel9. Each of them precious in God’s sight. Each of them whose lives were senselessly taken because hate has a home and is able to so easily access a weapon that belongs in war zones.
This is the Bible study material and a Bible from that horrific and tragic day.
It’s on exhibit at the African American History museum in DC.