In the late 1980s, the Minneapolis-based Revolutionary Anarchist Bowling League (RABL) theorized and practiced what they called "revolutionary anarchism" and helped build an organized anarchist movement across North America. A short 🧵of #AnarchistHistory
In "Bowling for Beginners: An Anarchist Primer," RABL offers an initial definition of anarchism: "Anarchy is not chaos. Anarchy is the absence of imposed authority. Anarchy is a society that is built on the principles of respect, cooperation and solidarity...
Anarchy is wimmin controlling their own bodies, workers controlling their own workplaces, youth controlling their own education and the celebration of cultural difference." (reprinted in Love and Rage, Aug 1990)
RABL gives a short history of anarchism from the 1886 Haymarket Affair to contemporary squatters movements in order to demonstrate that successful movements all share a common thread of people taking power into their own hands and collectively struggling for a new world.
RABL rejected the need for a revolutionary vanguard, arguing that “only the masses, completely involved and in absolute control, can make a real revolution.” In the end, “anarchism is about people empowering themselves to take control and to lead their own lives.”
But since those in power will not give it up without a fight, revolution is necessary. The basic point of unity for RABL was an agreement on the necessity of revolutionary action to reach a classless, stateless society.
RABL brought together the most pro-organization and anti-imperialist anarchists in the Twin Cities--and eventually across the US--to advocate a combination of direct action and revolutionary organization.
True to their name, the Revolutionary Anarchist Bowling League crew began referring to “going bowling” as a code for direct action, which could be anything from nighttime sabotage (gluing locks, spray painting, etc.) to acting as a militant bloc at a street demonstration.
Many anarchists at the time practiced this sort of small-scale militancy, which could be organized in small affinity groups of friends. RABL’s intervention was to pair this individual and small-group direct action with a vision for a broad anarchist federation.
Anarchism could continue to exist forever on the margins of society in small groups, but if anarchists wanted to actually change the world, they needed to get organized and help build militant mass movements.
Despite their roots in a relatively small city, the Revolutionary Anarchist Bowling League played an outsized role in transforming US anarchism and organizing a national movement at the end of the 20th century... End 🧵emptyhandshistory.com/bowling-for-an… #FragmentsOfAnAnarchistDissertation
A comrade who was in RABL just sent me these photos to add to the post (1/2):
A comrade who was in RABL just sent me these photos to add to the post (2/2):
A couple more
• • •
Missing some Tweet in this thread? You can try to
force a refresh
I love @dylanrodriguez's Presidential Address to the @AmerStudiesAssn "Weaponized Study in a Moment of (Counter)Insurgency: The Gathering Anti-'American' of American Studies" interrogating reformist academics' role in counterinsurgency and offering an abolitionist alternative🧵1/
Rodriguez: "I ask that you accept this address as an encouragement to mobilize your own forms of collective study to contribute to a gathering force. By this, i mean a persistently gathering force that understands and acts with urgency in the moment of the event, 2/
in the intensity of the conjuncture, and in the protracted presence of the long historical. The gathering force convenes around a shared understanding of these dangerous and deadly temporalities that toxify the present tense as well as the coming days and weeks, 3/
"My name is Vermont, I do what I want!" The Vermont Family was a roving band of anarcho-punks that helped build connective tissue linking the dispersed US anarchist milieu in the late 1980s. A fun little 🧵 #AnarchistHistory#RadicalHistory 1/
The Family originally came together within the “Great Peace March for Global Nuclear Disarmament,” in which hundreds of people walked from Los Angeles to Washington, DC over the course of nine months in 1986. 2/
While many of the liberals dropped out or retreated to cars, a core group of anarchists coalesced to form a traveling “anarchy village” which grew from 15 to around 70 or 80 people. They ran the village through consensus and promoted anarchist politics within the march. 3/
“Everything for Everyone: An Oral History of the New York Commune, 2052-2072” is my book of the year so far. Go read it and then give your copy to a friend. It’s Kim Stanley Robinson meets communization theory meets trans feminism and so much more. 🧵 (1/6)
It’s a beautiful vision of the future that shows how we can get through the dark days ahead and build a new world from the ashes of the old, all while healing ourselves from trauma through revolution. And it’s told through oral history interviews that are so, so well done. (2/6)
Smash the state and have a nice day! A poem from "Mob Action Against the State: Haymarket Remembered... an Anarchist Convention." This 1986 convention was a huge step forward for the rebirth of the US anarchist movement... #AnarchistHistory 🧵
This national convention, held on the 100 year anniversary of the Haymarket riot in Chicago, was the first in a series of annual anarchist conferences that helped re-establish anarchism as a national political movement.
Attendees came from a variety of anarchist organizations and tendencies, including Fifth Estate, the IWW, the Minneapolis Backroom Anarchist Books (which soon spawned the Revolutionary Anarchist Bowling League) and many small collectives from across the US and Canada.