There hv been attempts made to insert 2 kings between Pandya Jatila Parantaka Nedunjadaiyan aka Varaguna I and Srimara Srivallabha in the Pandyan dynasty list. Some justifications are given for this invention including the 'claim' that Jatila was not named Varaguna. - 1
2. It is claimed that a Rajasimha II was the son of Jatila Parantaka while a Varaguna I was son of Rajasimha II. Larger Sinnamanur Plates (LSP) are given as evidence for this. Let us look at the evidence in detail. The purvapaksha is as follows:
3. (i) LSP calls Varaguna as grandson of Jatila. Jatila was the name of Jatila Parantaka only in Pandyan dynasty. (ii) Jatila's own copper plates dont call him Varaguna though they give 20+ titles/names of Jatila Parantaka (iii) Arikesari Parankusa in LSP is Rajasimha I
4. This claim is made because they want to hold that Arikesari Parankusa Nedumaran did not fight against Pallavamalla and thus, it has to be his grandson Rajasimha I (iv) Tiruvellarai inscription of one Varaguna is dated as 824CE (Dhanur masa, Satabhishaj nakshatra and Tuesday).
5. This cannot be Jatila Parantaka as Jatila started his rule in 768 CE and the Tiruvellarai inscription calls it as inscription of Varaguna's 13th year of reign. (v) Varaguna's inscriptions show several gifts to Shiva temples and also they are found in Chola & Pallava countries
6. So, it is taken to mean that Varaguna ruled when Pallavas were weak. So, they hold Varaguna as contemporary of Dantivarma Pallava. Now, let us look at how each and every one of these points are wrong and even baseless. (i) Jatila is the Sanskritized form of S(Ch)adaiyan.
7. Kochadaiyan Ranadhiran was indeed the grandfather of Rajasimha I as seen in Velvikkudi Copper plates of Jatila Parantaka. So, Rajasimha I was indeed son of a Jatila (Kochadaiyan Ranadhira). No need to invent a Rajasimha (not found in any inscription) as son of Jatila Parantaka
8. (ii) Jatila's 2 copper plates may not have called him Varaguna but they have indeed called him Srivara. Also, a Vaishnava divyadesam with agraharam was established by a Varaguna with the name Srivaragunamangai which could have been done only by this Jatila Parantaka Varaguna
9. Varaguna I's dates given by these scholars is too late for the date of Nammazhvar who has sung about this temple. Moreover, they hold tis 'invented' Varaguna I as a great Shaiva whereas Jatila Parantaka was a Parama Vaishnava - the settlement fits Parantaka better
10. (iii) there is no evidence which forces us to invent a Nelveli battle between Rajasimha I and Pallavamalla. Only one Pandyan king is famous for Nelveli battle and he is Arikesari Parankusa Maravarma. Pallava copper plates of Udayendram mark it as a battle of Pallavamalla
11. LSP also calls Sankaramangai as another battle of this Arikesari where he defeated Pallavas. Udayendram plates of Pallavas also mentions this battle. Velvikkudi plates say that Arikesari defeated Vilveli at Nelveli. The Pallava general in this battle was the ruler of Vilvala
12. It is indeed fitting that he is called Vilveli. Vala means enclosure in Sanskrit - which can be called as Veli in Tamil. Velvikkudi plates make it clear that Arikesari fought Pallavamalla's general in Nelveli. LSP refers to Sankaramangai battle as well. No confusion here
13. Arikesari Parankusa, in his last years, fought Pallavamalla. His grandon Rajasimha I as well as Jatila also fought Pallavamalla. Pallavamalla (Nandivarman II) ruled for 65 yrs. Hence, this is quite possible. (iv) Tiruvellarai inscription is dated in the format 4+9 year
14. this 4+x format is typical of Varaguna II who started his reign in 862 CE (based on Aivarmalai inscription). The specifics of the inscription - Dhanur masa, Satabhishaj nakshatra and Tuesday match for 875 CE as well which is indeed the 13th year of Varaguna II's reign.
15. Thus, the Thiruvellarai inscription belongs to Varaguna II only. This is no evidence for a Varaguna I claimed to be distinct from Jatila Parantaka. (v) Most of the grants to Siva temples are also dated in the format 4+x year only. They should be assigned to Varaguna II
16. Varaguna II was indeed campaigning in Chola and Pallava territories in support of Nrpatunga Pallava against Kampavarma Pallava till Varaguna was defeated at Sripurambiyam. Hence, presence of his inscriptions in these territories is understandable.
17. Dantivarma lost his lands to Srikantha Chola of Potappi clan (Telugu Cholas) and regained them towards the end of his rule. There is no evidence to claim that a Pandya Varaguna I had occupied core Pallava lands during Danti's reign.
18. In fact, Dalavaypuram plates of Pandyas make it clear that Srikantha Chola was ruling Pallava and Chola lands in first half of 9th century. This Srikantha's daughter married Srimara Srivallabha Pandya who has a son Parantaka Viranarayana from her.
19 .The most clinching evidence in favor of the claim that Jatila Parantaka Nedunjadaiyan was the father of Srimara Srivallabha comes from Dalavaypuram plates. They state that Srimara was born to Parantaka Nedunjadaiyan who fought Pallavas at Karur. This is a direct evidence
20. Tirumangai Azhvar mentions that Pallavamalla fought against Pandya at Karur. Jatila Parantaka Nedunjadaiyan seems to be the king who had fought in this battle. The claim that Varaguna I and Parantaka Nedunjadaiyan are 2 different persons is put to rest by Dalavaypuram plates.
21. Jatila Parantaka was also called Srivara and Srivaraguna. His son was Srimara and Varaguna II was the son of Srimara. Manikkavasagar was a contemporary of Varaguna II. Arikesari Parankusa being an adversary of Pallavamalla has several consequences. Shall write later on them
For once this video makes the reason for Dravidian politics clear. The root of their politics is that Brahmins of TN became financially independent. It is a social injustice movement in reality. The landed castes could not stand the fact that Brahmins were not dependent on them-1
When free village schools were closed under Brit rule, only Brahmins and a few other castes spent money to get their kids educated as education was their primary source of livelihood. They came to dominate govt jobs as a result. But the community was also highly nationalist - 2
So, the Brits and the landed caste leaders collaborated - result being (in)justice party. Landed caste leaders could vilify Brahmins and take their revenge for 'daring' to get independent. Brits gained a bunch of idiots whose leader cried in 1947 that British shouldn't leave -3
This wannabe journalist doesn't even hv a modicum of sense. Claim made by police is - these 2 priests sold some silver platings from temple in 2014 and instead of selling it, they melted it & gave it to jewellery shop to make new silver platings!! Police got their 'confession'-1
There is nothing more to even say abt this 'discovery'. Biggest comical claim is this - the silver stolen in 2014 was melted but never sold. The thieves kept the silver and then gave it to make new platings again. Is there any logic in this? Dravidianism means logic goes 4 a toss
All that the wannabe journalist can do is this - claim that brahmins want temple freedom so that they can loot temples like this. He shows nothing but his typical Dravidian nonsensical anti brahmin attitude. We can show the mirror. His Drav parties want to keep temples wid govt
For almost half a decade, an independent Pandyan kingdom existed in the Southern TN - which was outside Chola supremacy. This is neither covered in our history textbooks nor even spoken abt otherwise. Let's have a look at this era - 1
Sri Lanka became free of Chola supremacy around 1070 CE under Vijayabahu - using the confusion which arose after the end of the main Chola dynasty. By the time Kulottunga I captured the throne, Lanka had become fully independent. Some Pandyas had taken refuge at Lankan court - 2
Vijayabahus sister was married to a Pandyan prince. She gave birth to 3 princes - Manabharana, Kittideva and Sri Vallabha. Manabharana was given the daughter of Vijayabahu in marriage. Parakramabahu I the Great was born to Manabharana and this Lankan princess. - 3
Among the hagiographical/biographical texts which may be considered as possibly written by someone who was a contemporary of Sri Ramanuja, only Yatiraja Vaibhavam by Andhra Purna seems to pass the test. Divyasuri Caritam is a much later work - last chapter makes it clear - 1
Venkatachala Itihasa Mala is also a later work. The appointment of Satakopa Jiyars in Tirumala is attributed to Sri Ramanuja in the work. But the Jiyars and mathams were established only in 14th century as is clear from inscriptions - 2
From Kulottunga Colan ula, we come to know that Kulottunga II desecrated Govindaraja shrine before starting his major renovation work in Chidambaram. his inscriptions show that his renovations were begun by 1333-36 CE. V Itihasa Mala places it very early in Ramanuja's life. - 3
Earliest clear reference to Sri Ramanuja in an epigraph comes from inscription dated 19th Nov 1156 CE in Srirangam temple. A Southern Kerala ruler, Kodai Ravivarman had offered lamp and camphor to the Lord as per orders of Emperumanar (a title of Sri Ramanuja).
Per tradition, Ramanuja attained paramapada in 1137 CE. While the inscription says that the offering is as per Ramanuja's orders, it doesnt necessarily refer to him as alive during that year. Rather the words seem to indicate past order being given effect. - 2
Quite interesting fact is that this offering was made by Venad (Southern Kerala) ruler whose descendants are the current Travancore Royal family - @csranga. The only possible earlier reference to Ramanuja is from Tondanur (Kere Tonnur) in Karnataka - 3
1. Bengali Hindu refugees from Assam filed a Writ Petition (WPA No. 148/2021) through social activist Susheel Kumar Pandey before the Calcutta High Court on the post poll violence in West Bengal, which was admitted on May 12, 2021 by a Division Bench of the Court.
2. The Petition was listed before the Constitution Bench of the Calcutta High Court today along with other petitions which related to the post poll violence. The Petitioner was represented by arguing counsel Mr. @jsaideepak along the counsel on record Mr. Rishav Kumar Singh.
3. The Court has asked each of the Petitioners to take the responsibility of collating details with respect to different categories of people affected by the post poll violence.