Hey, I know Twitter is horrible at communicating tone, but I genuinely feel like you're not really engaging me because I've already said that I do not disagree with you that #LandBack would save the planet nor have I argued that you are centering Settlers.
I don't really know where the disconnect is happening.
My critique is two-fold: a) Survivability is NOT the Settler's highest interest and the assumption that survival "benefits them" assumes a specific ethical and political frame that is not historically adopted by Settlers.
b) The frame of interest convergence, which is not the same thing as centering them or claiming that Natives will save them, is not useful because Settlers care more about Native death than they care about Settler survival and because it limits the horizon of communal action.
A response which either a) reiterates that #LandBack is key to resolving climate change and therefore biological Settler life or b) clarifies that interest convergence still revolves around Indigenous peoples does not respond to either of those points.
To clarify, it doesn't respond because "survival highest good" is not a value Settlers or Settler states necessarily orient themselves around and because centering Native people doesn't change the frame that it still locates the call to empathy through self-interest.
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I considered whether to add this because I know it's unpopular and I understand the intent of the Tweet and its follow-ups, but I think this framing is both untrue and politically dangerous and so I wanted to offer this good faith engagement: 🧵
First, it is untrue, I believe, to the extent that virtually every theorization of #LandBack includes the dismantling of capitalist economies, the ending of settler colonial forms of government, and the attendant ending of other forms of violence like patriarchy or antiblackness.
The ending of capitalist economies not only would entail the dismantling of industrial models of production, but its attendant agricultural approaches which would destitute most Western standards of living.
I am not intimately familiar with it, but skimming a primer on Anzieu just now, it reminds me of some of Felix Guattari's critiques and so I'm sympathetic to them. I disagree with Anzieu on interpretation and systemic silence, however--my patients certainly benefited from it.
However, I think the critique of Lacan's "the unconscious is structured like a language," is not necessarily unfounded. I think, somewhat, Lacan's work could be improved with engagement with Peirce's semiotics and an more expansive theory of the sign and signifier.
However, I think it's disingenuous to argue Lacan neglects the body. Lacan locates jouissance in the body and, by the 80s at least, Lacan certainly feels that jouissance is kind of the primary problematic of analysis. I think it leads to a VERY bodily analysis.