Peoples spread along the coastal belts of Ondo, Ogun, Lagos and Delta states and originally made up of four geo-political entities, namely: Ode Ugbo, Ode Mahin, Ode Etikan and Aheri. While most towns and villages in the Mahin kingdom (Ode Mahin) are distributed on arable lands,
the towns and villages in the other three geo-politics of Ugbo, Aheri and Etikan kingdoms are spread out along the beaches and swampy terrains of the Atlantic Ocean coast.
The people of Ilaje are a very versatile, dynamic set of individuals. Ilaje is located in Ondo State
and the people are mostly located along the coastline.
Ilaje land shares boundaries with Ikale by the North, Ijebus by the West, Itsekiri by the East, Atlantic Ocean by the South with the Apoi and Arogbo Ijaw to the North East.
Tracing their origin, Ilajes were
stated to have left their ancestral home in Ile-Ife during the 10th century to come and settle down and make themselves homes at the coastline of Ondo State. Known for their adaptation and abilities in the water, the people were able to cope with their environment quite well.
Ilaje was said to have left ILE-IFE their original ancestral home/settlement in the 10th century. They mainly occupy the Atlantic coastline of Ondo State of Nigeria while a large population of them settles on land in the hinterland. The area they occupy
today remains the Ondo State of Nigeria only outlet to the sea.
According to the dethroned Olugbo Oba Mafimisebi “we were the aboriginal Yoruba that was displaced from Ife”. He and Oba of Benin agreed up to this point. Olugbo claimed this is why Ugbo and
Benin have similar chieftaincy titles: Lema, Ashogbon, Oliha, Ojomo, Yasere among others. They were the Obalufon, Obamakin, Obalufe, Obawinrin, etc whose Yoruba language were originally spoken, including the lingua fraca in Benin palace.
According to Ben Omowafola Tomoloju,
popularly known as ‘Pappy Ben’, a culture activist, author of books and the Aremo Onipopo of Ilaje Land, the Ilajes were members of the ancient communities that existed in Ile-Ife before the advent of Oduduwa in the the 10th century A.D. Upon the arrival of Oduduwa in Ife,
he seized power from the incumbent ruler and assumed monarchical authority over the land.
Tomoloju said: “The ancestors of the Ilajes detested the Oduduwa take-over and, therefore, migrated through the forest of Oke Mafunrangan to a place near Esinmirin River from where they
invaded Ile-Ife over a long period, carting away spoils and capturing slaves”. This invasion was what motivated the legendary Ife Queen, Moremi, to embark on a heroic espionage quest that led to the eventual defeat of the marauding aborigines.
The coastal town, Ugbo, under the
paramount ruler, Olugbo, is a major settlement of the protesting migrants. Its full meaning is ‘Mo r’ubo gbo ni.’ (I have a place to stay.) Ugbo is primary setting in the Moremi legend, which people sometimes mistake for Igboland in South-eastern Nigeria.
“Another major town, Mahin, comes under the paramount rulership of the Amapetu. Ugbo, Mahin and other towns like Atijere, Obe-Nla and Igbo-Egunrin reflect a degree of cultural mix which suggest some form of historical kinship between the Ilaje, Itsekiri and the Edo.
The people of Ilaje have a very rich tradition and culture that has survived all these years and we shall take a look at the way they have grown over time.
Notable Ilaje People:
Seyi Law
Akpororo
Small Doctor
Biyi Bandele: Biography of the Talented Nollywood Icon
Nigeria on Sunday, August 7, 2022, lost one of its talented Icon, Biyi Bandele.
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His death was announced by his daughter on August 8, 2022.
Biyi Bandele is a Nigerian novelist, photographer, playwright, and movie director. He is from the Yoruba tribe but was born in Kafanchan, Kaduna state in 1967.
His father’s name is Solomon Bandele Thomas,
who fought in World War II while Nigeria was still colonized by the British Empire.
Bandele spent the first 18 years of his life in the north-central part of the country. He had ambitions to be a writer and when he was 14 years old he won a short-story competition.
The Yoruba roots of the popular traditional Ettu dance of Jamaica
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Caribbean is truly blessed with unique different cultures with most tracing their roots to Africa
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As enslaved Africans were transported from the shores of the continent to forcefully work on plantations in the Caribbean some centuries ago, so did they also take their traditions, culture and values which are, to date, still being practiced. Be it cuisine, music,
dance or language, some elements and traces of African culture are imbibed in them.
In Jamaica, Ettu both describes the dance and the communities of Pell River, Cauldwell and Kendall in Hanover where people of Nigerian ancestry settled. The Ettu people
Benjamin Montgomery, founded the town located on property he was once enslaved on. The property was known as the “Joseph Davis Plantation” before Mongtomery bought it and turned it into a town for his fellow Blacks to live safely. But he had to buy the property in
secret as he was a Black man and a former slave.
Born enslaved in Loudoun County, Virginia, in 1819, sources say Montgomery learned to read and write from a young age while serving as a companion to his owner’s son. But by 1837, he was sold in a slave auction to Joseph
The Egbado appear to have migrated - possibly from the Ketu, Ile-Ife, or Oyo - to their current area early in the 18th century.
Egbado towns, most importantly Ilaro, Ayetoro, Afon, Imeko, Ipokia and Igbogila, were established in the 18th century to take advantage
of the slave trade routes from the inland Oyo empire to the coast at Porto-Novo.
Other towns were Ilobi and Ijanna, which were strategic in protecting the flanks of the slaving routes. The Egbados' were subject to the rule of the Oyo kingdom, which managed