Yet Another Student Profile picture
Aug 15, 2022 6 tweets 2 min read Read on X
Achilles' heel of Muslims are 3:

1. Unscientific ahadith (fly in the glass, sun prostrating under the throne every night). Ka'b Al Ahbar words turned into prophetic ahadith.

Generally attributed to: Abu Huraira, Ibn Abbas, Abu Darda, Abu Sa'id al Khudri.
2. Awful and crual behavior attributed to the Prophet ﷺ: great focus on jihad, killing babies is ok, murders, eyes removal, etc.

Generally made-up stories by Umayyad rulers in order to justify their own ruthlessness, and Ibn Ishaq's legends he transmitted.

All false.
3. Compromission with idolaters: Prophet ﷺ allegedly eating meat sacrificed to the idols during jahiliya, satanic verses story, and other made up stories.

Again, all false, but it requires detailed investigation in every case.
The worst slanders against the Prophet ﷺ are not cartoons and non-muslim attacks, it's the work of early transmitters who transmitted everything and anything.

It's a pill hard to swallow but yes, Muslims are the biggest slanderers of their own Prophet ﷺ.

#SatanicVerses
As long as you consider the ahadith as "true until proven otherwise" you're wrong and don't follow the sahabas methodology. It's all lies until proven otherwise. And imo truly authentic ahadith are very few. You'll notice great wisdom, few words used, only greatness of character.
Once you understand and discover the true personality of the Prophet ﷺ with the tiny sample of truly authentic ahadith, you fall out of your chair. You understand why "he was a walking Quran". You understand why the sahabas loved him so much.

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More from @YetAnthrStudent

May 20, 2023
Let's say we have a hadith that goes back to a sahabi, and he mass transmitted it to its students.

In the hadith, he says "The Prophet said x, y, z" or he says "On the authority of the Prophet: x, y, z".

Does it mean he ABSOLUTELY heard it with his own ears?

Not at all.
We assume that when a sahabi narrates something from the Prophet, it means he was there, and he was a direct witness.

This was not always the case, far from it!

Here are 6 examples showing sahabas MIGHT narrate hadiths they didn't hear/narrate things they didn't SEE.
1) When young sahabas narrate things from a period they weren't even born.

Ex: Ibn Abbas describing things from the Meccan period. He wasn't even born. Impossible for him to witness it directly.

So he has a source, but who is his source? "Another sahabi, so it's fine anyway".
Read 16 tweets
May 19, 2023
No one should be allowed to burn the mushaf except Uthman b. 'Affan 🤓
Abd-alMuttalib: "By Allah, we do not want to fight [Abraha]. So far as this House (the Ka'bah) is concerned, it is the House of Allah; if Allah wants to save His House, He will save it, and if He leaves it unprotected, no one can save it."

Both Sunnis and Shias accept this story
Am I really taking as an example of stoicism, chillness and full confidence in Allah the legend of the grandfather of the Prophet ﷺ? In the end you have to be consistent.

How arrogant to think one is "helping Allah" when getting angry and emotional in front of a Mushaf burning?
Read 5 tweets
May 16, 2023
Do hadiths imply certainty?

When you read a hadith, does that mean the report is accurate and the story REALLY happened?

Sunnism has been taken over long time ago by hadith-absolutists who claim "hadith implies certainty".

Actually for sunnis, you have 2 groups:
Group 1: Sahih ahad hadith DOESN'T IMPLY certainty according to Ash'aris, Maturidis, Usul scholars. Hadith implies "adh dhan": presumption.

Group 2: Sahih ahad hadith IMPLIES certainty according to Ibn Hanbal, Ibn Khuzaymah, Ibn mindah, and muhaddithin in general.
Group 1: Ahad (sahih) hadith isn't accepted in 'aqida, because how you would base your faith and beliefs on presumption (adh dhan)?

Group 2: The one who rejects ahad sahih hadith is a mu'tazili, a jahmi, etc. It's like rejecting the Prophet's order.
Read 7 tweets
Apr 1, 2023
Fasting on Mondays and Thursdays:

1. In the Mishna:

sefaria.org/Shulchan_Arukh… Image
2. From Abdallah ibn Dinar, from Ka'b al Ahbar (the rabbi) when he was telling tales in Damascus, deeds are presented on every Monday and Thursday:

shamela.ws/book/71/31132 ImageImage
3. Abu Hurayrah used to fast on Monday and Thursday and believed that the deeds are presented to Allah on these two days:

shamela.ws/book/71/30885 ImageImage
Read 5 tweets
Mar 22, 2023
Ramadan: what early sources say if you intentionally break your fast (i.e. sexual intercourse)?

1. There is the famous hadith in al Bukhari that goes up to Abu Hurayra: the man should fast 60 days, or free a slave, or feed 60 poor people.

shamela.ws/book/1681/10002 ImageImage
2. The same hadith is narrated by a major student of Abu Hurayra, Saeed ibn al Mussayib, but without attributing to Abu Huraira, in a mursal form.

Was Abu Hurayra mistakenly added in the other isnad? Why would a major student of Abu Hurayra narrate it through another route? ImageImageImage
3. Another hadith, this time the expiation is not 60 days anymore, no slave to free, no 60 poor people to feed but it is only one day .
shamela.ws/book/13174/801… ImageImage
Read 16 tweets
Mar 7, 2023
Have you ever heard of 𐩧𐩢𐩣𐩬𐩬 or Raḥmānān?

It was the way Southern Arabs called God or Allah, according to archaeology and Late Sabaic inscriptions.

"Al-Rahman" (الرحمن) is most probably an arabization of this name of God.
This name has no specific link whatsoever to Mercy: archives are full of uses of "Rḥmnn" in various contexts, such as invoking power, protection and health from this entity.

This name was used by both Christians and Jews in Yemen and Southern Arabia.
I did a work, using the Qur'an, and checked how and when the name "Al Rahman" was used, and compared it with the use of al Rahim.

Al-Rahim has a very strong link to Mercy (forgiving sins, compassion, being Ever Relenting/Ghafur), no question about this.

Read 21 tweets

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