Alright, I already know damn well I’m going to get an ungodly amount of insane replies from teenage edgelords with Stalin in their userpics for even daring to mention this topic, but screw it. Let’s talk about Ukraine, nationalism, and Ukrainian nationalism. *takes deep breath*
You might have noticed that some Ukrainians (especially if we’re talking about the older generations) proudly refer to themselves as “Ukrainian nationalists”. You might have also noticed a large number of experts, journalists and just ordinary Ukrainians such as myself claim that
Ukrainian society doesn’t really have much far-right sentiment, and that most of our people don’t support far-right ideologies. Meanwhile, the Kremlin and its Greek chorus of twitter tankies, TV hosts and even politicians claim that all Ukrainians (yes, all 40 million of us) are
outright Nazis. So what’s the deal with Ukrainians and nationalism? The truth is that it’s a complicated issue, and most of the complications stem from a lack of context, and also the fact that all three sides in this debate internet the terms “nationalism” and “Nazism” in wildly
different ways. When westerners hear Ukrainians say that someone’s a nationalist, the first thing that comes to their mind is the far-right with its Proud Boys, Trump’s rallies, ideas of racial superiority and all that other disgusting stuff. So when they think of Ukrainian
nationalists, they usually envision xenophobic assholes who blabber on about how great white people are. However, most Ukrainians who mention Ukrainian nationalism are actually talking about something different — namely, Ukraine’s fight against imperialism and oppression. Because
unlike most of the societies which are now criticising Ukrainians for “being too nationalist”, Ukraine was never a conquerer on an oppressor — we were always the ones being oppressed by a more powerful neighbour, and for us the term “nationalism” usually meant just fighting for
our own survival. The popularity of this term among the older generations of Ukrainians stems of the fact that the Soviet authorities would accuse every single Ukrainian who cared about his or her heritage/language/culture of being a nationalist, and probably even send them off
to the Gulag for being one. So, for the Ukrainians who tried to preserve their own history and identity under Soviet oppression, the term became a badge of honour, a symbol of being willing to be persecuted for what you believe is right. And a lot of Ukrainians still use this
term in precisely this context — they see Ukrainian nationalism as the willingness to fight against oppression, not the desire to oppress others. Of course, we obviously do have idiots who call themselves nationalists or whatever and blabber on about hating foreigners or gay
people, but those are the weird yet vocal minority and not an influential or respected part of our society. So a large number of Ukrainians proclaiming themselves “Ukrainian nationalists” may very well be non-white, non-straight, and generally leftist in their political views.
And yet they still call themselves “nationalists”… simply because that’s what people who dared believe that Ukraine has a right to exist as a sovereign state have long been labelled as, and the term sort of stuck. Do I think it’s a precise term? No. Do I think it leads to an
obscene amount of misunderstanding? Obviously. But do I also think that people should try and research the context or a certain term’s use before they start making assumptions? Definitely. Anyway, now you might be thinking something along the lines of “yeah, that’s all well and
good, but what about people like Bandera? Don’t Ukrainians also call him a nationalist and see him as a national hero?”. Some do. And largely (because, as I’ve said before, we do still have nutjobs) it’s not because they approve of antisemitism or violent uprisings or terrorism.
It’s because the Soviet attempts to erase all mentions of Ukraine’s fight for independence and drown all of our dissent in blood led to the fact that each and every person who at least tried to fight for Ukraine’s independence is seen as a hero, regardless of his or her means of
trying to achieve it. This is the thing about societies that have been oppressed for far too long — the people who dare rise against that oppression are automatically seen as “good”, regardless of how violent their methods are. And they’re not hailed as heroes because of those
methods, but rather despite them. So yeah, some (definitely not all) Ukrainians get defensive whenever our downright controversial historical figures get brought up, and I do think our society needs to take a long, critical look at our own past and the way we see it. But, sadly,
that’s definitely not going to happen while an imperialist superpower is YET AGAIN trying to erase our identity. But, since we’re on the topic of imperialist superpowers, let’s talk about what the Kremlin means when they talk about Ukrainians being “Nazis”. Some of you might
have wondered how Russian TV hosts manage to accuse Ukrainians of being Nazis AND say something incredibly antisemitic about our Jewish president all in one breath. Don’t they see a contradiction? Well, not really. The thing is that, similar to the Soviet authorities, the Kremlin
uses the term “Nazism” to mean anything anti-Soviet or anti-Russian. If you glance through an old Soviet history textbook (or, I suspect, even a new Russian one) and get to the part about WW2, you might notice something odd: there isn’t all that much about the Holocaust. This
isn’t accidental — the main issue the Soviets had with Nazi Germany wasn’t the fact that Hitler tried to erase Jewish people from existence, but rather the fact that Nazi Germany dared attack the Soviet Union. Yes, that’s seen as the larger evil here. Therefore, the term “Nazi”
doesn’t really mean “authoritarian and anti-Semitic”, not when the Kremlin uses it. After all, modern Russia is pretty damn authoritarian and antisemitic! No, the Kremlin uses the term “Nazi” to mean “unfriendly to Russia”. Yeah, it’s a pretty radical case of “everyone I don’t
like is Hitler”, only blown up into a whole state’s ideology. So that’s why certain pro-Kremlin mouthpieces have no problem describing Zelenskyy as a Nazi, or even spreading conspiracy theories about how Hitler himself was actually Jewish.
Anyway, that’s the way I see it. Keep in mind that I’m not a historian, and this is solely my interpretation (although I do think it’s pretty close to what’s happening here), and I’m sure people like the brilliant @mariamposts could give you a better opinion on all of this.
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Alright, I definitely do not want to attack or harass anyone, and I’m saying this with the utmost respect, because I love Anne Applebaum’s work and I’m thankful for her support. But still. If a certain conversation is difficult to understand but seems of great importance to any
social group/nation/social category which is currently undergoing, say, persecution or even a whole-blown genocide attempt, wouldn’t it be better to make an effort to understand what the conversation’s about and WHY people feel so strongly about it? As a white and cisgender
Ukrainian, I might not understand a lot of the conversations which my non-white and/or transgender peers deem important. I might not know why they feel strongly about the issues that they feel strongly about. And that’s understandable — I haven’t walked in their shoes, and I
Look, I know a lot of non-Ukrainians are worried about gas prices and having to bundle up this winter to stay warm in their own homes. I get it, it’s troubling. But please, please take a second to think about what this winter might look like for Ukrainians such as myself.
A lot of us are already preparing for the worst-case scenario, in which Russia will try and target power and heating plants all over Ukraine in order to grind us down by leaving our cities cold and dark. Some of us are thinking about spending the colder months with their families
in villages and smaller towns, and using furnaces and fireplaces to stay warm. Others are buying portable heaters, power banks, small generators and stocking up on matches, candles, warm clothes and canned food. Will the winter really be as difficult as some experts say? I have
I’m currently dealing with a cranky and feverish likely-Covid-y toddler and this whole experience absolutely sucks ass despite the fact that we’re in a calm-ish part of Ukraine and I’ve got an absolutely amazing partner who’s able to work from home and help out with the most
annoying tasks (like getting the tiny hooligan to take his Ibuprofen). I have no idea how the hell parents who are closer to the frontlines (or who have left the country without their partners) manage to deal with stuff like this. Ukrainian parents are heroes, even though just
being a parent is tough enough as it is even without a genocidal neighbour trying to destroy your cities and forcing you to flee your home. I can’t imagine what parents of newborns are going through right now — or parents of kids who are old enough to worry about Russian missiles
Well, right now we’re under martial law because of the invasion, so the past six months have been a little, well, different for our society, and I definitely wouldn’t judge our overall progress by the current situation.
But, apart from that, I’d say the main issue is corruption left over from the late Soviet times and the 90s and 2000s. A lot (but, obviously, not all) of this corruption is quite low-scale and low-stakes, so I’d even say that a lot of foreigners (including, in fact, the very
international organisations which conduct research on the matter) overestimate the influence of corruption on Ukrainian politics and society in general. Because, to be honest, from what we’ve seen of German politics lately, I wouldn’t say they’re much better in this respect.
Alright, I know this definitely won’t get the “but Maidan was a coup!” crowd to stop with that bs, but I do want to remind all of you fine people on twitter what life before Euromaidan was like. Yanukovych, the ex-president who fled the country after the revolution, had
been caught cheating in one of the previous presidential elections. His opponent, Victor Yushchenko, eventually won the re-election, but was mysteriously poisoned and almost died. He went from looking like this to this in a matter of weeks:
And Yushchenko wasn’t the only political figure of the pre-Maidan times who ended up with a suspicious substance in his food. Political assassinations were, well, pretty widespread, as were oddly timed suicides. Journalists occasionally got kidnapped or murdered. Here’s a famous
I’m sorry, did Putin and his authoritarian regime spring out, fully formed and wielding unbreakable power, out of nowhere, way back in 1991? No. The reason why Putin grew into the monster he is now is that he was allowed to do so by every single Russian who chose to be apolitical
in exchange for a quiet and calm life. He slowly surrounded himself with yes-men and thugs of all calibres, slowly grew his influence and tightened the screws while the general public remained generally indifferent. When Ukrainian society fought against Yanukovych and his corrupt
cronies, pretty much every Russian person I know either pretended they didn’t know what was happening, or made fun of us for being майдауны (the best way I can translate this horrific and popular pun is “having Mai-Down’s syndrome. Yeah) or bemoaned the fact that Ukrainians were