Satapatha Brahmana [3:1:2:21]
Yajnavalkya said: “I, for one, eat it (flesh of an ox or a cow), provided that it is tender”
(2/10)
Brihadaranyaka Upanishad [6:4:18]
“And if a man wishes that a learned son should be born to him, famous, a public man, a popular speaker, that he should know all the Vedas, and that he should live to his full age, then,
(3/10)
after having prepared boiled rice with meat and butter, they should both eat, being fit to have offspring. The meat should be of a young or of an old bull.”
(4/10)
Manusmriti [5:30]
“It is not sinful to eat the meat of eatable animals, for Brahma has created both the eaters and the eatables.”
(5/10)
Rigveda [10:85:13]
The bridal pomp of Surya, which Savitar started, moved along. In Magha days are oxen slain, in Arjuris, they wed the bride.”
(6/10)
Manusmriti [5:35]
“But when invited according to law, if a man does not eat meat, he becomes, after death, a beast, during twenty-one births”
(7/10)
Vasistha Dhrmasutra [11:34]
“But an ascetic who, invited to dine at a sacrifice of the manes or of the Gods, rejects meet, shall go to hell for as many years as the slaughtered beast has hairs.”
(8/10)
Vasistha Dharmasutra [11:40]
“He will offer to us funeral repasts with honey and meat, with vegetables, with milk and with messes made of milk, both in the rainy season and under the constellation Maghah.”
(9/10)
Mahabharat Vana Parva [207]
“Whoever partakes of animal food after having first offered it duly and respectfully to the gods and the manes, is not polluted by the act.”
(10/10)
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Swami ji was a food enthusiast and he said a lot about it (both in context to India and other countries).
These are a few of Swami Ji’s words from the chapter “FOOD AND COOKING” from his book “The East and the West”(1909)
(1/8)
*The Shastras also differ, and rather confuse one, on this point. In one place the Shastra dictates, "Kill animals in Yajnas", and again, in another place it says, "Never take away life". The Hindus.. (2/8)
..hold that it is a sin to kill animals except in sacrifices, but one can with impunity enjoy the pleasure of eating meat after the animal is sacrificed in a Yajna.* (3/8)
In 2022 Indian Post honoured the contributions of Swami(ji) by releasing a postal stamp on him. Def Minister Rajnath Singh, MoS for communication Debu Singh Chauhan, MoS for Defence and Tourism Ajay Bhatt, Swami Abhishek Brahmachari presented the release. (1/5)
In the same year (2022) Allahabad HC Judges Justice KJ Thakar and Justice Neeraj Tiwari attended the function of Swami(ji)’s birth anniversary in Varanasi (chaired by Yuva Chetna’s national convenor Rohit Kumar Singh) and… (2/5)
…praised the path shown by Swami Karpatri and said the people should try to follow it. (3/5)
/Thread
The leader of this movement against the Hindu Code Bill was SWAMI KARPATRIJI MARARAJ (Har Narayan Ojha). He founded the Akhil Bhartiye Ram Rajya Parishad in 1948. RRP was a hindu nationalist political party which later merged with the Jana Sangh. (1/9)
Swami(ji) made references to Babasaheb’s caste and suggested that an ‘untouchable’ had no business in meddling in matters of Brahmans. (2/9)
When Babasaheb claimed that Shashtras did not really favour polygamy, Swami(ji) replied quoting Yagnavalkya: “if the wife is habitual drunkard, a confirmed invalid, a cunning, a barren or a spendthrift, if is bitter-toungued,.. (3/9)
Marathi Journalists were impressed by the socialist origin of fascism and the fact that the new regime seemed to transform Italy from a backward country to a first class power; Indian could not know then the illusions of development created by the fascist. (1/5)
From 1924-1935, ‘Kesari’ regularly published articles and editorials about Italy, Fascism and Mussolini. ‘Kesari’ also described the passage from a liberal govt to dictatorship as a shift from anarchy to orderly situation. (2/5)
In a long article on Aug 13, 1929, “Italy and Young Generations”, the principal reasons of discipline of Italian Youth were praised; the principles were strong religious feelings, attachment to the family and the respect of tradition values: no divorce, no singles, no right to…
A thread on organisations of Hindu nationalism and Italian Fascism and how BS Moonje played a crucial role in moulding the RSS along the Italian Fascist line. (1/19)
Moonje was the leader of Hindu Mahasabha from 1927 to 1937. (2/19)
The interest of Hindu radicalism in Italian fascism rose right from the early 1920s. This interest was most common in Maharashtra and it inspired B.S. Moonje’s trip to Italy in 1931s. (3/19)