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Julius Evola

@Daily_Evola

Sep 7

1/ In a different field, another manifestation of the taste for vulgarity is the fashion of “screaming” singers, unfortunately widespread in Italy. The tendency is the same. One takes pleasure in descending to the level of the street, of the marketplace:

2/ the primitivism of the vulgar voice, at best an almost animal instinctiveness in expression and emotion. Another aspect of the same phenomenon are the ecstasies that white men and women for some time now have been sent into by the raucous and graceless singing of the Negro,

3/ which almost seems to take pleasure in its own vileness. At the time of this writing, a particular instance of vulgar singing were the Beatles, who aroused delirious enthusiasm among the youth. Apart from their hairstyles, which are of the kind indicated above,

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Julius Evola

@Daily_Evola

Aug 30

1/ The individualist ethic undoubtedly corresponds to a condition of the mixing of peoples and stocks, to the same extent that the ethos of being oneself corresponds to a state of prevalent racial purity. Where races are mixed, vocations become confused, it becomes more and more

2/ difficult to see clearly into one’s own being, & inner instability, which is a sign of a lack of true roots, increases. Race-mixing promotes the emergence and reinforcement of the consciousness of man as “individual,” and it also favors activities that are “free,” “creative”

3/ in the anarchic sense, shrewd “skill” and “intelligence” in the rationalistic and sterile, critical sense: all of this at the expense of the qualities of character, the dimming of the sense of dignity, of honor, of truth, of uprightness, of loyalty. Thus, a sipiritually

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Julius Evola

@Daily_Evola

Aug 24

1/ The fundamental meaning of every civilisation was that of a victory of form over the formless, of the ‘cosmos’ over the ‘chaos’. Thus, at the centre of the classical vision of life & of the State we characteristically find precisely the cult and the valorisation of the limit,

2/ of the form, of difference, of the clear personality. The world is ‘cosmos’ and not ‘chaos’ to the extent that it, like a harmonious living organism, is constituted by a whole of finite parts, each of which has a precise function, proper to it and unmistakable in the whole;

3/ its good, its ‘truth’ therefore does not consist in the cessation of its individuality and in its receding toward the non-qualified, the identical, the indefinite—toward that in which all things mystically and atomistically become a single thing—

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Julius Evola

@Daily_Evola

Aug 3

1/ Class has nothing to do with caste, it has no organic and traditional basis, but is instead an artificial social grouping, determined by extrinsic factors which are almost always of a materialistic nature. Class almost always arises on an individualistic basis, in the sense

2/ that it is the “place” that brings together all those who, through their enterprise, have climbed to the same social position, in complete independence of what they by nature truly are. These artificial groupings then tend to crystallize, thereby generating the tensions known

3/ to all. In fact, the disintegration characteristic of this type of “civilization” accomplishes the degradation of the “arts” to mere “work,” the transformation of the of the old artificer or artisan into the proletarianized “worker,” whose activity is reduced to being only

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Julius Evola

@Daily_Evola

May 29

1/ The Awakened One is he who is detached from life and death and who knows the way up and the way down, he is “bold, not knowing hesitation, a sure leader, pure of passion, resplendent as the light of the sun, resplendent without arrogance, heroic”;

2/ he is the Knower “whom no mania dazzles, no trouble conquers, no victory tempts, no spot stains”; he's one “who asks no more, & who, as a man, has mastered the ascetic art”: he is the “great being, who lives strenuously, free from every bond, no longer slave to any servitude”;

3/ he is “the Valiant One, who watches over himself, constant in his step, ready to the call, who guards himself within and without, to nothing inclined, from nothing disinclined,

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Julius Evola

@Daily_Evola

May 16

1/ The men of the new arrangement will still be anti-bourgeois, but by way of the aforesaid higher heroic and aristocratic conception of existence; they will be anti-bourgeois because they disdain the comfortable life;

2/ anti-bourgeois because they will follow not those who promise material advantages, but those who demand everything from themselves; anti-bourgeois, finally, because they are not preoccupied with security but love the essential union between life and risk, on all planes,

3/ making the inexorability of the bare idea and precise action his own. Yet another aspect, through which the new man, cellular substance for the motion of awakening, will be anti-bourgeois and will differentiate himself from the preceding generation,

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