I am happy with what 🌈 activists pulled off yesterday.
But I am also angry.
Angry with hateful political movements attacking us.
But also angry about a political context where many still do not understand what is at stake.
First and foremost, I want you to understand what this community is going through. Especially in the Western Balkans.
I am told: We are facing an energy crisis, inflation, rising poverty. All of this is true and has to be addressed.
But always remember: LGBTI*s are facing all of these crises as well. And very often disproportionately stronger.
Many people from the community cannot find jobs because of who they are.
Many young people are facing homelessness because they are thrown out of their homes.
Plus: Many of our siblings are confronted with uncertain legal situations in their families.
Something that makes living a “normal” life - especially in times of crisis - considerably harder.
Activists living and working in ultimately precarious conditions.
Playing human rights against issues like social inequality is completely absurd.
But it is a common narrative and unfortunately not only on the right side of the political spectrum.
Just stop it.
We have to fight for social justice and fundamental rights AT THE SAME TIME.
Then: I still get a lot of feedback that the threat to LGBTI*s is marginal. A few Far Right politicians here and there, but generally we are going into the right direction.
Unfortunately, that’s false.
We are used as political bait constantly. Also by center right politicians.
And when the crises will hit harder (and they will) and political solutions to growing problems will be more tricky to find, this will get worse.
Suddenly, some people will tell you that stuff is difficult because of trans rights or some other “wokist nonsense”.
You could say: Ah well, then these minorities will have to suffer a bit, who cares?
You.
At least you should. Because the bullshit they throw at us will affect you in the end.
And that leads me to my main point.
Eventually, this is not only about our rights.
This is a battle for democracy.
Yesterday in Belgrade, we did not negotiate about same-sex marriage (however important the demand for it is).
We were faced with an attack on the fundamental right to peacefully assemble.
The anti-LGBTI* legislation in Hungary goes against our community, but at the core it is about freedom of speech.
The Far Right authoritarian movements talk about “traditional values” against “rainbow ideology”.
When this is actually about autocracy against democratic values.
They attack us.
But what they are really aiming at are our democratic institutions, separation of powers, press freedom.
So watch out. And stand with us.
Because we are defending more than ourselves here.
And finally:
What does this community do?
Thousands of activists in cold pouring rain yesterday.
After years of being marginalised, traumatised, silenced.
They march - even though the route was considerably shortened.
They discuss - even when they are being humiliated.
They show signs with political demands - even when what we are asking for should be self-evident.
They sing. They dance. They smile - even when religious fanatics are chanting their vile hatred at us.
Sometimes I think to myself:
The world does not deserve this community.
The resilience. The strength. The absolute will to make things better. But also the kindness and omnipresent love are breathtaking.
I LOVE YOU, BABES.
💗✨💕💖🌈😘💪🏼
So I want to end by thanking everyone who made this @EuroPride possible.
The organisers.
The activists.
The civil society.
All the people who came.
All the people who supported from afar. Who tweeted. Who wrote letters. Who signed petitions.
THANK YOU 🌈✨💕
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Als eine der Abgeordneten, die in die Ukraine gereist und „voller Emotionen“ zurückgekommen sind, wollte ich gerne ein paar Gedanken dazu mit euch teilen.
Vielleicht ist es ja hilfreich, einige Erwägungen in Deutschland besser verständlich zu machen:
1. Ja, Reisen in Kriegsgebiete erzeugen Emotionen. Wut, Angst, Verzweiflung. Menschen reagieren unterschiedlich, wenn sie mit so großem Leid konfrontiert werden.
Meine stärkste Emotion war und ist: Solidarität.
Solidarität mit Menschen in einem Land, das brutal angegriffen wird und das - angesichts der Übermacht des Aggressors - viele schon abgeschrieben hatten.
Und das trotzdem Widerstand leistet. Mutigen Widerstand.
Solidarität mit einer Demokratie, die ihre Freiheit verteidigt.
Together with 144 colleagues - I have send this letter to the Commission:
To explore ways for Scotland and Wales to stay in Erasmus.
For me, it is also a tribute to all the wonderful people who made me feel welcome and at home in Edinburgh during my own Erasmus year.
🇪🇺❤️🏴🏴
Here you can find the full letter and all the signatories so far.
I have never had so much support for an initiative in such a short period of time.
In 1,5 days we collected more than a fifth of all signatures from MEPs - from all democratic groups and across the EU.
Thanks to all the MEPs who signed.
There are no guarantees that it will be possible, but we at least wanted to explore everything - together with the Commission and the respective governments - how we can find a good solution for this situation.
Abortions is still criminalised in the German penal code. Yet, penalties are not imposed when certain preconditions are met.
During the Nazi time, paragraph 219a had been added to the section - prohibiting the “advertising of abortion”.
In recent years, anti-choice fanatics started suing doctors on the basis of this paragraph - for merely providing information on their websites on where you can get an abortion.
In the night of the November pogroms in 1938, their shop was attacked. The nephew of the owners - who is still alive - remembers his uncle trying to defend the shop after the windows had been broken. He was ten at the time.
Later, he was brought to London in a “Kindertransport”. The owners‘ family had to flee to the US after their property had been aryanised and they had been attacked.
Other members of the family died in the Holocaust.
We are currently experiencing an authoritarian wave in Europe. Old narratives around authoritarian nationalism are revived - sometimes newly interpreted, sometimes not.
The current Brexit debate is one example.
In nationalist authoritarian narratives a „we” is created which is supposed to always be stronger than the individual. That’s not new.
Today, in a neoliberal context signified by eroding traditional systems of solidarity this might appear even more appealing to some.
But this “we” is never really a “we”. It is merely used as a tool of oppression.
Because the notion of „we“ in these narratives is imagined as monolithic and excluding. It is a “we” vs. “the other” - demanding obedience and sacrifice of the individual towards the collective.