Completely divorced from reality, eye rollingly bad in depicting Lubavitchers... It's a mind boggling that no one stopped to say, fix this
I think there's a kernel of an interesting story perhaps about a nice Jewish boy, hardened by the streets of Brooklyn, finding his way in the Midwest.
None of that needed to create stilted, lazy ugly pictures of chasidic Jews
Every Chasid, without exception, is a bad person in this book. Offensively bad. Even people who try to do good, only do it for mitzvos as if they were points.
Every sera is completely divorced from the reality of what a Lubavitcher life looks like.
And it's lazy. Just lazy
I started taking pictures of mistakes, while reading during the week. little details that were off... But quickly realized I'd have to photograph every page. Anyone who knows 1990s crown heights can easily spor a dozen mistakes in this pic
The author seems to think Lubavitchers are unable to speak colloquial English -- what the main character calls "American."
This largely expresses itself, inexplicably, as an inability to use contractions. The main character rues his inability to speak American dozens of times.
It's not as if the Yiddish is any better. The characters through the handful of Yiddish words English speaking Jews of a certain generation use - often written as an American unfamiliar with Yiddish would write them.
Fakakte, kinnehurah, shanda, shmendrik.
This grab is from Yossi Teitelbaum, an 18 year old in 1994 - speaking like no normal Lubavitcher ever.
In reality the author doesn't seem to know Lubavitchers at all.
There is no shlichus, no mivtzoyim. Lubavitcher yeshivah students regularly fly around the world - to yeshivos, to shluchim, to help Jews... The book seems to think leaving Eastern Parkway is a rarity
That Zev, the main character, first encounters Antisemitism in Urbana, Illinois - instead of the streets of Crown Heights... When the book's own timeline would have had him in Crown Heights during the (unmentioned)1991 Crown Heights Riot... Is inexplicable.
I could go on... But simply put, this shameful work isn't worth it.
It's just another shameful entry in the alienation of frum Jews that people read and assume is based on fact.
As we bring the Jewish year to an end and begin again, I want to share one final thread why this coming year is going to *absolutely amazing*
🧵But first, some history:
When the Jewish people stood as one at Sinai, it ushered in a new epoch in human history - giving us the power bridge the physical and spiritual.
The people were incredibly inspired.
But how would they keep that inspiration flowing? Once they entered the holy land, G-d knew that the people would be pulled into the mundanity of settling, farming, and just all around becoming endured to the Divine
This is a great chance to unpack a question some bring up: The supposed change in Chabad under the leadership of the Rebbe from its prewar roots.
As such, it's time for a thread.
A preface: This is not to say that Chabad has been static since its inception.
Just the opposite, it is a dynamic movement that has continued to meet the needs of an evolving society.
The today dynamism is without a doubt a testament to the Rebbe's vision
Rather this is an attempt to show how existing threads already prominent in the movement were able to be tapped into by the Rebbe at a pivotal moment in Jewish history.
This approach, with its deep historical roots, has proven critical in the work that Chabad chasidim do today
Chanukah is a major rabbinic holiday of Judaism, a rabbinic religion.
It represents the purity of the soul, its ability to outshine forces of oppression and the potential for luminous resilience that transcends the natural order.
It is awesome... Just like you are!
A few chanukah misconceptions that can be dispelled with a little light!
Claim: Chanukah is a minor holiday
Truth: Chanukah is a major rabbinic holiday. Chanukah candles take precedence in Jewish law even over kiddush wine for Shabbat! (see Maimonides Megillah v'Chanukah 4:12)
Claim: The rabbis weren't comfortable with Chanukah because of Maccabi violence, so they hid it.
Truth: There is no basis for this in Jewish tradition. There's no full tractate on Tefillin either - for the simple reason that the rules we in common place and not in danger of loss
My son (9) asked me if there was any news from Israel today.
I asked him why.
He and a group of other kids, 7-12 years old go with a few older yeshivah students to help Russian Jews in south Brooklyn shake the lulav.
On the subway platform a man approached him and began to yell
"He kept asking me why we were killing kids in Gaza."
My son looked at him in confusion, and so the guy ("He had some white in his hair.") began shaking my sons arm.
The man followed the kids onto the train, still yelling.
A group of Israeli teenagers, visiting for the holidays and also on the train to help people shake lulav, pulled my son and his friends to the back of train and stood between the man and the kids.
The man continued to yell ("his face turned red.")