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Oct 19 11 tweets 3 min read
Mama Ekundayo – The Kogi Woman Who Raised Over 500 Orphans And Abandoned Children

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she dedicated her life to taking care of orphans. Her name is Mama Janet Ekundayo

| Rinu abike dabiri yorubas John doe bola Tinubu Alaba abati big wizkid gumi #2face |
Nigeria is a nation full of unsung heroes and heroines. In this hustle and bustle that has come to characterize the Nigerian society, it is little surprise that we have neglected some of the most vulnerable ones in the society – the orphans and abandoned kids.
But there was one woman who did the opposite – she dedicated her life to taking care of orphans. Her name is Mama Janet Ekundayo. Ekundayo is a name in the language of the Yorubas of West Africa. It can be translated as ‘tears turned to joy’ or ‘my tears have turned to joy’.
And truly, this wonderful woman turned the hot, steamy tears of many kids into unlimited joy.

Mama Ekundayo has been described as the Mother Theresa of Africa, because she dedicated most of her life to take care of orphans and abandoned children in the society.
In 2007, she adopted her 469th child, and by the year 2008; she had already cared for over 500 children. This act earned her the nickname “Olomo yeye”, which means someone with many children.

Her lifestyle projected the meaning of her name, “Ekundayo,” which is
translated to mean, “tears have turned to joy” in Yoruba language.

Mama Ekundayo, who’s real name is Janet Ekundayo gave birth to five children of her own, but that did not stop her from adopting other kids because of her love for children.

She enjoyed the company of little
children, therefore taking care of them came naturally to her.

In 1969, Mama Ekundayo made a decision to dedicate the rest of her life to taking care of orphans and abandoned children.

For over 50 years, Mama Janet Ekundayo ran the Ekundayo Orphanage Home in Isanlu Makutu,
Kogi state. She has been described as one of the most influential Kogi Women of all time.

Her Famous Words

Emi ko, ishe Oluwa ni (meaning: It is not by my efforts but by the grace of God).

Agbara mi ko, agbara Olorun ni (meaning: It is not by my power or
might, but that of God). This sign is also at the entrance of her orphanage.

Her Death

In the year 2009, death came knocking. She was believed to be an octogenarian or a nonagenarian.

Many never heard of her until the Nigerian singer, TY Bello made a
video in her honor and even produced a song titled Ekundayo ft Olufunmi for her in 2008. It was part of her popular album, Greenland.

Later, she would also be featured on Mosunmola Folake Abudu (Mo Abudu)’s program, Moments with Mo. One prayer she had was for
God to grant her someone to whom she could hand over the project when she is no more. Her prayers were answered. Her daughter, Grace, has graciously taken upon this task started by her mother.

Source: Kogi Hub, Abiyamo
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More from @DeboAgain

Oct 20
The Story Of Anini, Nigeria's Most Notorious Armed Robber Who Ever Lived

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Anini was born in 1960 in a village about 20 miles from Benin City

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Anini was born in 1960 in a village about 20 miles from Benin City, present day Edo State. He migrated to Benin at an early age, learned to drive and became a skilled taxi driver.

He became known in Benin motor parks as a man who could control the varied competing interests
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Oct 20
The Story Behind the Yoruba Adage “Sebiotimo Elewa Sapon”

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Once upon a time, there was a woman who sold cooked beans in Abeokuta

| Falz Agba baller Tobi warri tbaj sanwo-olu Ibadan apologize egbon warri Jada #October2020 Alex Lagos State | ImageImage
Once upon a time, there was a woman who sold cooked beans in Abeokuta. Her bean joint at the time connected the roads that led to Ijaiye, Ago-Oba, Itoku, Lafenwa, Isale Igbein and Ake roads. The location of her restaurant was tagged “Sapon,” which was derived
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Oct 20
How Prophet Daniel Abodunrin Was Torn Apart By Lions at UI Zoo in 1991

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He wanted to recreate the story of Daniel in the bible but Things fell apart

| Falz Tobi evra he's 37 Alex sanwo-olu tbaj zlatan egbon warri Osun State | Image
Ibadan, the capital of Oyo state, is the third-largest city in Nigeria after Lagos and Kano. The city is popularly known for its rich and fascinating history, culture and amazing tourist destinations. One of the most visited tourist destinations in Ibadan is the
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On a fateful day in 1991, visitors stormed the University of Ibadan zoo, as usual, to see the animals
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Oct 20
In 1959, 69 black boys were padlocked in their dormitory at school and it was then set on fire.

21 burnt to death while 48 managed to escape.

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On March 5th, 1959, 69 African American boys, ages 13 to 17, were padlocked in their dormitory for the night at the Negro Boys Industrial School in Wrightsville. Around 4 a.m., a fire mysteriously ignited, forcing the boys to fight and claw their way out of the burning building. Image
The old, run-down, & low-funded facility, just 15 minutes south of Little Rock, housed 69 teens from ages 13-17. Most were either homeless or incarcerated for petty crimes such as doing pranks. 48 boys managed to escape the fire.
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Oct 20
Professor Peller - The Enchanting Story of Nigeria's Most Famous Magician and how he got Assassinated in 1997

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He was born in 1941 at Iseyin, Oyo State and he was named Moshood Folorunsho Abiola. He would later pick on the stage name of ‘Professor Peller’, an appellation that has stuck to him like a second skin.

HIS MAGICAL PERFORMANCES AND EXPLOITS
When Professor Peller was alive, he
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Oct 19
Brief History Of Okun People – The Yorubas in Kogi State

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Okun people make over 20% of the entire population of kogi state

| Dino yorubas rinu agberos big wizkid John doe Anambra abike sanwo-olu don jazzy sowore ebuka Donald duke #phyna | Image
The word “Okun” is a general term used to describe the Yoruba people in Kogi state, Nigeria.

Kogi is a multi-cultural and diverse state, and Okun people make up over 20% of the entire population of the area.

Okun people spread across six local government areas in Kogi State,
which are; Ìjùmú Kabba-Bunu, Yagba-West, Yagba-East, Mopa-Muro, and Lokoja local government Areas. They can also be found in some states like Kwara, Ekiti, and Ondo.

They communicate in various Yoruba dialects such as Owé, Ìyàgbà, Ìjùmú, Bùnú and Oworo, but
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