On this Día de los Muertos / #DayoftheDead, we remember the lives of those who passed through slavery and the descendants they left behind.
As a part of our responsibility, we gather the documents, photos, and their stories, but today we whisper their names and center their lives in our hearts and minds.
Día de Muertos is a profoundly meaningful and beautiful Mexican celebration, which includes traditions of visiting graves, building private altars (ofrendas), and honoring the deceased by leaving foods and beverages that nourished the dead when they were living.
For anyone who has ever visited southern Mexico at this time, the village cemeteries are a feast for the eyes, as revealed through a blanket of aztec marigolds (cempasúchil), where the ...
cont. spiritual connection between past and present is palpable and where the breath of those who came before us connects to those who will follow.
Día de Muertos, however, has much older roots, revealing the pre-Columbian indigenous origins that can be traced to 1500 BC., and perhaps beyond, where people have been celebrating the life and experiences of those that came before them since time immemorial.
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(1/5) In 1877, Lorenzo Asisara (b. 1819) explained in an interview with field historian Thomas Savage, called "Punishment" what life was like within the Spanish Franciscan mission system from a Native American perspective.
(2/5) The Franciscan empire in California was the product of the Spanish colonial project. Catholic priests of the Franciscan order were sent to Christianize the local Native Americans, and ...
cont. forced them to give up their land, culture, religious practices, independence, and turned them into laborers for the missions where they were not allowed to leave.
(1/5) The stories of the enslaved, both African and Indigenous to the Americas are intricately bound together.
(2/5) In 1747, "Indian Will" is identified as an enslaved man "belonging to the estate of George Nicholas Turner." That year, he sued for his freedom in Virginia and this document reveals that he had ...
cont. “a right property of freedom” because he was born to a free Native woman, and Virginia’s law “is entirely against free born Indians to be made slaves.”
(1/6) The work of Native Bound Unbound (NBU) is to render the invisible, visible and often this means working to decipher often illegible records.
(2/6) This is a sample from the baptismal book in 1778 of a couple baptizing their daughter. João Flávio and Josefa are listed as "Indios do serviço" in service to Francisco Xavier Correia.
(3/6) In their 1774 marriage record the couple are identified as of the interior of Amazonia, "do sertão do Pará" [Pará was the Captaincy neighboring Maranhão, Brazil].
(1/9) Welcome to the official Twitter account for Native Bound Unbound! We are creating a digital archive of the Indigenous enslaved across the Americas, name by name, place by place, event by event and story by story. Supported by @MellonFdn; ED @ERaelGalvez
(2/9) There is no way to measure the impact of slavery upon the Indigenous people of the Americas. Yet, it is known that many millions of people were captured and bound, each life worth remembering.
(3/9) While the practice predated the arrival of Europeans in the Americas, and would continue across tribal communities for centuries, Indigenous slavery expanded in unimaginable ways following the arrival of Columbus in 1492.