I have talked with him for hours over the last few days and I stand by his comments here. I join him in repudiating the offensive tweets appearing under the name "Tulius Aadland," which Thomas acknowledges was his account.
Many of Thomas' friends, including myself, could not believe that it was his. We could not imagine him saying these things. They don't fit his character or the man we know. The combination of anonymity and a dark time in his life produced tweets that do not reflect who Thomas is
This isn't to excuse the tweets, nor to deflect his responsibility for them. But I'm certain that Thomas Achord--the man you would meet face-to-face--is not at all reflected in these tweets. He would, in an instant, stop to help *anyone* in need, and he has on several occasions.
And this is why so many people, especially men, came to respect him. This event justifiably puts that respect in question, but I believe that Thomas will earn back that respect in time. I ask that his friends who feel betrayed give him a 2nd chance. You will not be disappointed.
Thomas is and always will be my friend, & I am actively helping him to secure his spiritual and financial needs. But I'll admit that I was a bad friend. I was unaware of this dark time. Our interactions always centered around the podcast, with only some chatting before & after.
We should have spent more time talking about life. We should have done more together. We could have grown together as Christian men. We only got together three times in the 8 years I was in Baton Rouge. Our friendship was the business of the podcast. It should have been more.
I do not recall seeing any of these tweets now made public, and I now know that he regularly changed his twitter name. He at no time confirmed to me that it was his account, and it took me a while to suspect that it was his. I knew Thomas Achord, not the pseudonym Tulius Aadland.
Many people will conclude that Thomas lied in his first statement. Much of that statement is false, as he now admits. But beginning Wednesday, Thomas was consumed by a whirlwind of condemnation and questioning, brought about unjustly and in the most unnecessary manner.
These tweets reflect a specific dark period of his life that is now closed off to him. People near him have confirmed that he was different in this time. I believe that when he saw the tweets he genuinely did not recognize or recall sending them.
People around him pressured him to make a statement, and so he did according to what he believed at the time. It was unwise.
But this matter for him is settled, at least with regard to the public at large; and everyone should leave Thomas alone and let him rebuild his life. His past struggles and sin, from which he is actively repenting, should no longer be exploited to attack me or anyone else.
For this reason, turn your ire back on to me. It was all about discrediting me and my book from the beginning. If you want to know what I believe about these things, you can read about my developed views in Chapter 3 of my book. Can we now get to the arguments of the book?
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I’m disappointed that the educated people around @DavenantInst have devoted so much energy to destroying people—obsessing over old “likes” and tweets, searching for gotchas, conducting proxy wars to discredit me, etc. This institution was once about wisdom, retrieval, irenicism.
@zugzwanged has done irreparable harm to this once great institution — a place that published several of my articles.
These people once devoted their energies to scholarship but now it’s the art of destruction and tossing one’s enemies to the Twitter sharks.
I’m disappointed that the success of my book, which relies on their sort of retrieval, has led to such resentment.
Alastair's obsession with me has led him to this. After failing to find evidence that I'm a secret racist, he allegedly doxxed my friend & unleashed the twitter animals on him right before Thanksgiving. Why? for no reason but to discredit me. He destroyed a guy to get at me.
Ttwo of his three tweets in this thread mention me and my association. This is not about Thomas or the good of his workplace. Alastair used my friend's name to connect me with racism and to discredit my book. Alastair could have contacted Thomas' workplace directly. But no.
He *had* to make this public, so that it would tarnish ME. And he used the worst possible means (alleged doxxing, a public venue with thousands of insane people) to cause a storm around Thomas -- the father of five with little influence beyond a niche podcast.
My method of approaching "nation" makes a precise definition impossible, especially since I am not talking about nation-states. Neil misses that I'm trying to restore a sense of particularity in the West, which requires seeing things anew,
viz. a conscious articulation of what remains in the background. I say this precisely.
That quote concerns civil society, and relies on an Aristotelian conception of the polis. Or think of Althusian symbiosis. I'm not talking about the instituted church here and its spiritual activities. Neil applies to something that I didn't.
My theological assumptions come from Reformed orthodoxy, mainly the 17th century. I say that directly and explicitly.
I've considered writing a response to Mattson and Leithart, but I shouldn't have to correct theologians with regards to their own tradition. And even if I demonstrate that my assumptions are the received views of 17th cent, would they even care? They would call it Aristotelianism
The ecclesiocentric view of the “nation” violates the basic distinctions of nature/grace, secular/sacred, earthly/heavenly, the ends of ministry/magistracy, lesser/higher goods, ecclesial/civil. It is incoherent and confounds the designs of church and state.
Just stick with the classical prot tradition. The instituted church is designed to serve sacred things for eternal life. It is not an alternative or preeminent, earthly polis.
The instituted church is a guest under the protection of the state, leaving it free to serve the things of an eschatological, heavenly kingdom.