In Islam, the devil is known as Iblis. He is the leader of the evil jinn, or shaiytan. Some of these evil jinn are actually his direct descendants and family
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Though some of the broader narrative of Iblis mirrors the story of Lucifer’s fall it is generally accepted Iblis is a jinn as he’s identified as such in the Qu’ran
The jinn are an invisible race of elemental beings who live alongside humanity. While many ghost and supernatural phenomenon are equated to the jinn, they are more accurately understood as an alternative form of life
The jinn therefore are not exactly pure demonic forces. There are good jinn, bad jinn, and ambivalent jinn
The wicked ones who follow Iblis are more like a rival tribe who oppose humanity
Iblis is then not the ruler of hell or even the ruler of evil, but a tribal chieftain with his own family
Various narrations list the progeny and relations of Iblis.
The 11th century Tabsi identifies Aina as one of the daughters of Iblis. She is described as a queen among the jinn
Aina in turn is married to another jinn royal, Khartaf a princeling who medieval mages invoked in charms and incantations
Here we see both intermarriage and jinn politics
Together the daughter and son-in-law of the devil are reputed to lead tribes of warrior jinn who serve Iblis
Bidukh is another of Iblis’ daughters.
Famed as a sorceress, she is often invoked in cemetery rites who seek to make deals and pacts with her.
The contract with her is sealed by laying with her
The origins of Bidukh are interesting as she may have Babylonian roots.
Al Balkhi relates a narration where she is a Babylonian woman who encounters the angels Harut and Marut who teach her secret knowledge.
She is elevated among the stars where she becomes Venus
the story is apocryphal and exists outside the Quranic narrative but is significant as it speaks to the complexities of transmission
Iblis is also said to have sons.
There is one-eyes Awar who functions as the PR guy for adultery convincing people to break oaths of love and cheat because it is empowering or good
Dasim poisons the domestic by turning the home into a zone of conflict and hate
His brother Welha brings doubt and hesitation when one is praying
Their elder sibling is Zalambur who causes dishonesty in trade and business
Tir brings about calamities and accidents
Mazbut spreads fake news, gossip, and rumor often working closely with Awar
Haffan encouraged drunkenness though he himself does not drink
Then there is Wasin who causes anxiety and fear and sorrow
In some text like from Qazwini and Tabsi, Iblis has a lover, Hanash who gave birth to his progeny.
In other tales Iblis himself birthed the jinn through eggs
The stories and various tales of Iblis and his children are fascinating. They point to the complicated history of the late antique milieu where parabiblical, Hellenistic, and near eastern tradition intermingled with Islamic thought
We can see in the idea of Iblis and his family an understanding of the jinn not as ghosts and demons but as a rival tribe, a type of life different than human kind.
Yet some of his children like his sons are more akin to demonic forces
the resulting cosmology is rich and varied
I shall continue covering jinn in future threads
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In popular depictions like Disney’s Aladdin, genies are trapped in lamps with possession of the lamp granting the owner dominion over the genie and its powers via wishes. But the relationship between jinn and vessels is an ancient one of mystery, folklore, and magic.
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The idea of containing spirits is relatively widespread throughout the ancient near east.
We have material evidence of bowls from Babylonian Jewish incantation bowls and other similar healing and apotropaic talismanic objects (see Gross & Manekin-Bamberger's Babylonian Jewish Society: The Evidence of Incantation Bowls and Shaked’s work).
Thrilling new edition of Valens from @chrisbrennan7 with translation by Mark T Riley. While Riley’s translation has been the definitive source for Valens for a while, Brennan brings it from digital form to physical, expanding and giving order to the chaotic mess that is Valens
The books will be a welcome addition for historians of science and math interested in Hellenistic astrology, but also students of the premodern Hellenistic world as well as contemporary astrologers as it is the most complete text to date with fully recreated charts
Valens’ work is one of the most important sources for astrology, philosophy, and science from the 2nd Century Mediterranean world.
He would in turn have a huge influence on later astrologers of the Islamic world.
As a greater infortune, most elections avoided the influence of Saturn.
Except when it came to buildings.
Since Saturn also represented things which endure and all things which broke ground, ancient and medieval astrologers would lean into the planet rather than avoid
Mashallah advises to wait until Saturn ascends before breaking ground so as to invoke endurance in all building projects.
Or to place Saturn on the IC where it makes firm the foundations. And if not it should be under the horizon for similar reasons
The Picatrix, a Latin translation of the Ghayat Al-Hakim, has an oversized influence on “European” astrology. In actuality it is not the sum of all astrological magic.
After all no student of the picatrix has ever established a cultural center that lives up to Baghdad
the story of the translation and transmission of the “Picatrix” is particularly an interesting one and the comparison of the Latin to the Arabic original is illuminating especially given it’s role as as source text in the English world
Electional astrology, or the “astrology of beginnings” predates the Picatrix by several hundred years and likely is one of the older branches of the tradition.
In the Islamic world it would become the mostly widely used of the branches and widely popular among the masses
If you look up at the sky, you’ll see the red planet Mars moving ever so slowly backwards from our vantage, or Mars retrograde. The retrograde of Mars was an inauspicious omen for medieval astrologers of the Islamic world who saw it as a sign of war, chaos, & disease.
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The motion of the planets was charted by early societies like the Babylonians.
The famed Venus Tablet dating to the 1st millennium BCE traced the rising, setting, and motion of Venus linking the planetary motion to abundance or destruction in crops.
The observational motion of the planets was later expanded by the Hellenistic authors and eventually incorporated into the robust system of world astrology by the medieval Islamic thinkers.