Especially for those who get demotivated thinking -everything is predestined, should read this thread 🧵
Sanchit Karma
It is total karma which you've accumulated till last birth.
You accumulate karma because of "antahkarn or conscience"
#astrology #karma
Prarabdha Karma, also called bhagya.
It is some portion of sanchit karma which is fixed for a particular birth.
"Like you're taking some portion of money out of your bank account for a particular trip"
It completely ends with the end of life in that birth.
#karma
Kriyamaan karma
It is the same which you're doing now, also called Purush-artha.
Aagmi karma
What you're creating for the future births in present and this will add up in Sanchit Karma. In which birth what will become Prarabdha is enigmatic.
#karma
Human is not effected by Prarabdha only. If it is, then mundane or desh-kaal will not apply. It applies actually.
Prarabdha gets destroyed after giving the results, but impregnates the impression (संस्कार) on an ignorant human.
Whereas Purush-artha has the ability to create.
"So with effort or present actions you can suppress any Prarabdha"
The only condition is present actions should be prominent and stronger than Prarabdha.
Prarabdha can be negative or positive.
When a positive Prarabdha is getting support from a similar kriyamaan then it is great.
"In astrology, yoga of 9th and 10th lords gives rise to the greatest Raj yoga"
And similar Prarabdha is not getting support then you're destroying goodness with present karma.
Similarly, a negative Prarabdha getting support from similar kriyamaan karma leads to more destruction.
And a negative Prarabdha, getting unsupported and suppressed by present actions leads to reduction of negativity.
#astrology #karma
It sounds easy to suppress a Prarabdha through present actions. But it is the most difficult thing in the world.
Remember Prarabdha makes an impression on the mind even after destroying. So, those who live only in the present are very good examples of not getting impressed.
Even sleeping is karma. It starts with life and ends with death.
An astrologer or spiritual guru can guide you how to use kriyamaan karma to suppress negative Prarabdha and support positive elements of it.
#astrology #karma
Remember: Prarabdha is fixed. It can be suppressed or faced with strong courage.
There is strength in Prarabdha as well. A very strong Prarabdha can't be suppressed to an effective state but you can definitely stop it from making an impression on you which create similar again.
Over the years, many youngsters have asked me—with pain in their voice—
What should I do if my father has been cruel to me? If he never understood me, never supported me, and instead became the cause of my suffering?
I remember replying to such questions with as much compassion as I could. But just recently, someone asked me the same question again. And this time, I felt like bringing back a very old, very sacred answer.
Look at Prahlad 👇
Tell me honestly—has any father ever been as harsh as Hiranyakashyapu was to him? He tried to poison him, burn him, throw him from a cliff, crush him with elephants—and yet, Prahlad never stopped seeing him as his father. He never stopped praying for his liberation.
When Narasimha Bhagwan finally killed Hiranyakashyapu, did Prahlad celebrate?
No.
He folded his hands, bowed his head, and said:
If my father doesn’t attain Punyaloka, if he doesn’t get a good destination, then I too am a failure. I may be a devotee, but I am not a worthy son.
My dharma is to pray for his well-being—no matter what he did to me.
1. Sometimes, life gives you exactly what you asked for…
just after you no longer want it.
And sometimes, even blessings arrive like burdens.
A story about one such man — and the karma that wouldn’t leave him.
🧵👇
2. There was a Brahmin. A true sāttvik soul.
No desires, no greed.
He had only one wish — to see his daughter married with honour.
But he had no wealth.
So he went deep into Tapasya…
Not for himself, but for her.
3. Years passed.
People in the village began to whisper, “Where is he? His daughter is still unmarried…”
Out of compassion, the villagers came together.
They arranged her marriage.
The wish was fulfilled — without a single rupee.
I’ve said this many times—whether I’m posting here on X or speaking on YouTube.
I’m always very conscious of what I write.
Every word is weighed.
I don’t write things to sound poetic.
I write what I have seen in life, in people, and yes—what I have found in shastra.
So when I say that your soul chooses your parents, or that your birth reflects your past-life tendencies,
I'm not pulling it out of thin air.
This is not a fantasy.
This comes directly from the Bhagavad Gita.
Let me show everyone- 👇
Translation:
The unsuccessful yogis, upon death, go to the abodes of the virtuous.
After dwelling there for many ages, they are again reborn in the earth plane, into a family of pious and prosperous people.
This verse directly tells us—birth is karmic.
A soul doesn’t land in a home by accident.
The nature of the family—its purity (shuchi) and prosperity (shrimat)—matches the inner quality of the soul.
That’s exactly what I meant when I said:
Sattvic souls choose sattvic parents. Tamasic ones, tamasic homes.
Bhagavad Gita 6.42
अथवा योगिनामेव कुले भवति धीमताम्
एतद्धि दुर्लभतरं लोके जन्म यदीदृशम्॥
Translation:
Else, if they had developed dispassion due to long practice of Yog, they are born into a family endowed with divine wisdom. Such a birth is very difficult to attain in this world.
The Gita here reveals something even deeper—
Spiritual evolution determines lineage.
Not wealth. Not status. But inner maturity.
If you carry deep yogic samskaras, you are born where those seeds can flower.
D45 has three Deities—Brahma, Vishnu, and Mahesh.
They are the Trideva—the forces behind Creation, Sustenance, and Destruction.
This chart shows how divine energies operate within us—through the balance of Satva, Rajas, and Tamas.
If the 5th or 9th lord of your Rashi chart is well placed in D45,
you’re likely receiving clear direction from the universe.
“Well placed” means:
– In own sign or exalted
– Connected to unafflicted Jupiter
Now, understand what affliction truly means:
A house is afflicted when:
1.Occupied or aspected by malefics
2.Owned by an afflicted planet
3.Repeats affliction in divisional charts
A planet is afflicted when: 1.It’s with or aspected by malefics
2.Placed in 6th, 8th, or 12th
3.Combust, debilitated, or in malefic signs
4.Weak or repeating affliction in divisional charts
D45 is not a casual chart—
It reveals how your soul is wired to receive divine guidance.
Read it carefully.
In the D45 chart of Swami Vivekananda, I used Sagittarius Lagna (same as his Rashi chart).
– The 5th lord (from Rashi) is exalted in the 2nd house (see red marking)
– The 9th lord is in its own sign, conjunct Saturn, and aspected by two benefics
This shows powerful divine direction in both intellect and dharma.
Also, his 10th lord Mercury is exalted in D45—
Clearly reflects his sharp karmic determination and brilliance in karma yoga.
In Jaimini astrology, aspects aren’t based on degrees—they operate through signs (Rāśis). Instead of planets looking at each other, it’s the signs that connect and influence one another. All planets within a sign carry that sign’s gaze.
Here are the true rules—easy and intuitive:
1.Movable signs (Chara: Aries, Cancer, Libra, Capricorn)
➤ They aspect all four fixed signs, except the one right next to them.
• Example: Aries skips Taurus but aspects Leo, Scorpio, and Aquarius.
2.Fixed signs (Sthira: Taurus, Leo, Scorpio, Aquarius)
➤ They aspect all movable signs, except the sign immediately before them.
• Example: Taurus skips Aries but aspects Cancer, Libra, and Capricorn.
Most people ignore Jaimini Astrology. Even many seasoned astrologers treat it as secondary.
But the truth is—some of the most powerful yogas for dignity, fame, and status in life come from the Jaimini system.
This thread is my humble attempt to explain that. 🧵
In Parāśari astrology, we do come across a few yogas that rely on Jaimini Karakas—for example, the connection between Amātya Kāraka (AmK) and the 10th lord. This alone can show a rise in profession and respect in society.
But Jaimini takes it much further.
When I was studying under Shri K.N. Rao, one thing he often repeated was:
“Don’t ignore the Jaimini Karakas. They reveal what the Rashi chart sometimes hides. And Navāmsha must be read with equal weight.”