We're FOUR days away from @signaturebooks releasing #DNAMormon, so time to highlight another chapter.
Today I'm overviewing Ian Barber's engagement with Quinn's famous EARLY MORMONISM AND THE MAGIC WORLD VIEW. /1
Quinn published the first edition of MAGIC WORLD VIEW in 1987. It was a climactic moment for the field of Mormon history: just a couple years removed from the Mark Hofmann bombings, and in the middle of the tense internal debates over the field. /2
It was into that realm that Quinn lobbed his first monograph, which also turned out to be one of his most controversial. He was forced to resign from BYU the next year. The book argues that early Mormonism was steeped in & drew from early America's magic culture. /3
Barber's chapter dives into what sources Quinn used for the book, what other historians had said, and how Quinn sought to change the field. I was very impressed with how meticulous Barber was at teasing out the scholarly interventions & critiques. /4
Quinn's book, of course, prompted a massive backlash. Apologists lambasted it and devoted lots of long (& bloated) critiques. In response, Quinn authored a revised and greatly expanded edition that was as focused on modern Mormonism as Joseph Smith. /5
Moving forward, Barber says that the true legacy of Quinn's controversial book was his devotion to digging up and presenting diversity at the heart of the Mormon story.
There's a lot of talk about the new Chat GPT and how it will affect writing assignments, so I thought I'd jot down some ideas about what it is, why it's seen as a threat, and some measures for what to do. /1
If you haven't noticed, a company released Chat GPT, an advanced chatbot designed to answer questions with human-like responses. It's leagues beyond anything that's been available before. And it's free! chat.openai.com/chat /2
You can ask specific questions with precise parameters, like, "In 2,000 words, what is..." The unique answers are drawn from data canvassed across the internet. And they're pretty good. Here's the answer to "How did FDR's New Deal help America escape the Great Depression?" /3
We're three days--seriously, THREE DAYS--away from @signaturebooks publishing #DNAMormon. So let's highlight another chapter!
The always brilliant @CristinaMartaR wrote on Quinn's contributions to the study of fundamentalist Mormonism. /1
First, Rosetti details how Quinn came to become interested in the topic. All scholarly projects have roots in questions. Quinn was struck by post-manifesto polygamy for both personal & historical reasons, especially since 1970s-80s was a boom for fundamentalism. /2
The LDS church's response to the rise of fundamentalist conversions was to deny post-manifesto polygamy existed. Yet Quinn's research soon demonstrated the story was *much* more complicated...and fascinating. /3
We're FIVE days away from the release of #DNAMormon (@signaturebooks), so time to highlight another chapter.
The legendary @patrickqmason and his student Hovan Lawton dug into Quinn's fascination with LDS leadership, and offer a compelling & surprising conclusion. /1
This chapter kicks off the second section of the book. The first section, comprised of the chapters I've already covered, treated Quinn as a historical figure. This and the next three chapters cover his historiographical contributions. /2
Quinn is perhaps most famous for his MORMON HIERARCHY series, a trilogy of books that explore LDS leadership. This grew out of his PhD dissertation and culminated with his final book, so the interest spanned his entire career. /3
We're SIX days away from @signaturebooks releasing #DNAMormon, so let's highlight another provocative chapter.
The legendary Maxine Hanks, who was also one of the famed September Six, wrote about Quinn as a "Dissenter." /1
Quinn was more than just a dissenter, Hanks, argues; he was *deconstructing* myths and traditions that had no bearing in history or reality. We should not privilege power, Quinn's work showed, but tear it down. /2
Hanks begins with Quinn's famous "On Being a Mormon Historian" address as a BYU professor in 1981, when he directly challenged Apostle Boyd Packer's call for historians to show the hand of God in every moment of church history. She then traces through all his major works. /3
Mormonism has a surprisingly long and dynamic tradition of theologizing Heavenly Mother, dating all the way back to Nauvoo. A recent @BYUStudies article--aided by the legendary @rachelsteenblik!--uncovered this potent history. /2 byustudies.byu.edu/article/a-moth…
So, what led to the demise of this potent Mormon doctrine? Post-WWII US saw a rise in "traditional" gender discourse, a masculine trajectory captured in @kkdumez's Jesus & John Wayne. Mormons embraced this rhetoric & crystalized it through correlation./3 wwnorton.com/books/97816314…
Okay, it's been a while, so here's a #MormonAmerica thread on the LDS Church being forced to reckon with racial ideas, doctrine, and folklore that persisted long after 1978. The story includes recent converts, scholars, leaked media, BYU, and, of course, Mitt Romney. /1
When LDS President Spencer Kimball announced a revelation in 1978 that ended a restriction for all members with African descent from priesthood ordination and temple ordinances, many leaders hope they could just turn the page without more discussion. /2
The most famous formulation of this was Apostle Bruce R. McConkie's speech later that year that urged people to "forget everything I have said" on the topic. "It is a new day and a new arrangement." Nothing before 1978, he claimed, mattered anymore. /3 speeches.byu.edu/talks/bruce-r-…