Passover has "Erev Pesach", with the cleaning and burning of all leaven.
Yom Kippur has 10 Days of Repentance to get in the zone.
Every holiday, except one:
**We don't prepare for Hannukah**
It's intentional. Here's why.
Sure, *you* might prepare by sending out party invites, or hoarding TJ's frozen latkes,
but
there are no Halakhot (laws) or Minhagim (customs) that the Jewish people, as a whole, perform in advance of the holiday.
There's nothing we're actually *supposed* to do.
Compare this to literally every other holiday!
We clean & search in advance of Pesach
We count for 49 days before Shavuot
We get an entire month (Elul) of spiritual prep and Shofar before Rosh Hashana
Purim has Esther's fast
In Jewish tradition, Holiday also means pre-Holiday!
Because:
For most Jewish holidays, the *very first experience* of that festival was one of *anticipation and preparation*
Passover: Two weeks before the Jews left Egypt, Moshe gives them a heads up. Prepare now. Find your lamb. Slaughter it the day before. Paint those doors.
Purim: Haman drew lots 11 months earlier, and announced to the whole empire when the critical day would be.
The Jews who lived through these holiday moments, knew the Big Day was coming. They anticipated it. They prepared.
Thus our practice today:
If our ancestors knew a special event was coming, then today's Jewish calendar marks not only that historic Big Event, but also the historic experience of Big Anticipation.
So of course there's no "Erev Hannukah" on the ritual calendar.
In the Hannukah story, there's no anticipation to commemorate!
The Maccabees had no clue when victory might appear
They had no clue oil would be found
They didn't know one vial of oil would last a second night. Or a third. Or an eighth
Each miraculous moment - another Surprise
Hannukah came as a surprise to the Maccabees, its only right that it catches us off guard
No ritualized prep.
No special countdown.
Like the Maccabees, we stumble into Hannukah.
So when that first night comes, let the light surprise you.
That means you're doing it right. FIN
Want the more eloquent version? Know someone who might appreciate this idea, but in well-adjusted person (i.e. not Twitter) form?
Check out my piece in @tabletmag, published today.
There's a super popular idea in Jewish thought (its all over Aish / Chabad/ Artscroll content) that bothers me:
Abraham = Chesed (kindness)
Isaac = Gevurah (strength)
Jacob = Emet (truth)
It bothers me, because its *WRONG*.
I did some research & thinking. I found a bombshell.
I say it's *WRONG*
Because the Jacob stories are bursting with LIES & DISHONESTY.
Because the Isaac stories are all about WEAKNESS & PASSIVITY. (His most famous narrative is the *binding* of Isaac.)
Even Abraham: there is some excellent kindness, but what about ....
Abraham almost slaughters his son; allows Sarah to harass Hagar;exiles his maidservant and son into the desert, apparently to die; answering God's call to "go for yourself" and demanding God ask *justly* with Sodom are ... not about kindness!
Why did our Sages put Aveilut -- the Jewish practices of mourning and grief -- in their section on *holidays*?
I put a ton of soul this question, for the last three years, and I’m thrilled to share that the answer just won the Ateret Zvi Prize.🏆😊
Here's why the Sages did it🧵
They put Aveilut (mourning practices)
in Seder Moed (the order of the Mishna devoted to holidays)
Specifically, in Masechet Moed Katan (the book dedicated to the laws of Chol HaMoed, the intermediate days of Sukkot and Pesach).
Weird!!
But first note … it’s actually really hard to figure out what area of Halakha mourning belongs! Taharot (purity) because bodies are sources of impurity, and we “purify” a body before it is buried? Nashim (marriage law) because a model for mourning is Abraham for Sarah?
RTing to share what I've learned and I've been chewing on, from the *excellent folks* who commented on this thread:
1. Moses or Aaron yell at the people? 2. A random echo of the Miriam death / Rock connection, in Rabbinic text 3. But *why* is Moshe punished for this?
1a. @DanRithz pointed out that it's actually not clear from the Torah, who says the phrase, "listen O rebels!"
ויקהלו משה ואהרן את־הקהל אל־פני הסלע ויאמר להם שמעו־נא המרים
"Moses and Aaron assembled the congregation in front of the rock; and **he** said to them"
Who is the he??
1b. It could just as well be Aaron or Moses speaking! (Less believable, but it could even be the most recently mentioned grammatically male object ... the Rock itself!)
I've always assumed its Moses. He is capable of anger/frustration/intense language.
I started receiving mail at my Shul from Jewish anti-Vaxx groups, sending us their pamphlets and literature. Uchhhh.
But here’s the thing: they do not present as anti-science, in any simple meaning of the term
The whole pamphlet is MDs, scientists, journal citations, etc.
1/n
They present as “we’re all for science, our problem is with the *popular* concept of ‘The Science Says’ and who you trust to tell you what in fact ‘The Science Says’.”
And this is actually a fairly understandable claim.
2/n
How do *I* know what “The Science Says”? I’m certainly not spending anytime reading journals!
I know it because I trust a wide array of basically mainstream media outlets. If the NYT and Vox and WSJ are telling me it’s what the Science Says, I buy it.