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The dual triumphs of the Greeks at Himera in Sicily and Salamis in Greece in 480 BC checked Carthage & Persia. The rest of the century saw the Greeks of Syracuse breaking Etruscan sea power while the Etruscans lost land in tandem to their neighbors.
There was recently an ancient DNA paper which tested the remains of soldiers slain at the Battle of Himera:
Epirus & Sparta both intervened on behalf of Greeks of S Italy in 340s & 330s BC against their Samnite, Sabellian, & Messapian enemies. Tarentum’s Greeks, worried by Epirote successes, assassinated the Epirote ruler in 332 BC. With Greek unity in Italy broken, Rome’s power grew.
Pyrrhus, like Alexander the Molossian before him, found it difficult to unite Greeks of Italy behind him. His direct administration of land was unpopular, but perhaps national feeling played a role? Romans advanced where Italics lived, Greeks did not.
Sicels were possibly Italic speakers who overran the Mycenaean Greeks of Sicily during the Bronze Age Collapse, while Sicanians (who have been DNA tested) were at least Indo-European influenced and possibly from Iberia (though maybe speaking a non-IE language).
Mommsen, writing 1854-1856, anticipated DNA findings showing that Carthaginians had little-to-no Phoenician ancestry. “The Carthaginians were changed from Tyrians to Libyans”. He describes change in Carthage’s national spirit 500-450 BC from passive trade to aggressive expansion.
Greeks of Macedon, Syracuse, and S Italy supported Carthage in Second Punic War, but were incompetent fighters. Carthage & its Numidian & Celtic allies did most of the effective fighting against Rome.
Population of Italy was higher in 253 BC than 153 BC. Mommsen believes the combination of Hannibal’s devastating invasion 218-204, expansion of slavery, conversion of farmland to pasture or vineyards, & land speculation drove the population decline.
Cretan & Cilician corsairs raided Greek islands and coastal Syria for slaves, exporting them to Roman Republic in 2nd century BC. Sicily had the most developed plantations at the time, and saw years long revolts. Mommsen chalks the slavery system up to Carthaginian influence.
Breakdown of populist-democrat coalition in 100 BC led to senate, aristocrats, & democrat-freed prisoners fighting & crushing populist streetfighters. Mommsen earlier mentioned populists mobs included many Anatolians & non-Roman Italics, latter of whom were on path to equality.
Associations around democrat politician Drusus rose in rebellion in 91 BC, demanding citizenship. Aristocrats held with Rome, middle class with rebels. Rebels wanted to build new state, Italica, on Roman model, but with citizenship for all members of participating communities.
Interesting last two lines - larger states imagined even by revolutionaries were to be alliances of city-states led by a head city-state, with individuals seen as part of a specific community rather than a broader nation.
Sulla made all loyal members of Italian communities Roman citizens. The convoluted alliance & colony system that had evolved over centuries was replaced by a new system of municipalities modeled off of Rome, but with institutions subject to Roman supremacy.
Decrease in Italian population from Social & Mithridatic Wars was made up for by immigration of Greek-speakers from Asia. Mommsen saw 133-78 BC as decadent due to promiscuity, rising marriage age, high housing prices, love of pets, indulgence in entertainment, & foodies.
(He mentions on a previous page how the Romans destroyed Greek industry around Corinth, so not a comparable situation to what we are in. Using slaves rather than waterwheels perhaps doomed Rome to miss an industrial revolution)
Mommsen takes the view that Caesar was bad, but inevitable as the unrepresentative Senate and slavery had rotted the late Republic.
Caesar’s finance policy. The Romans passed sumptuary laws for moral & economic reasons several times, as did a number of states throughout history. Today, I think only Tajiks and Uzbeks have such laws, though specifically aimed at families overspending on weddings.
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In line with archaeology, western & central Iberia were populated by hunter-gatherers distinctive from those on Mediterranean coast by their higher Magdalenian ancestry. Those hunter-gatherers had a resurgence over the EEFs as elsewhere during neolithic.
Steppe ancestry in IEs was diluted by the time that they reached SW Iberia at end of third millennium, in line with other studies. However, there are signs of an Eastern Mediterranean migration to Iberia in Bronze Age or earlier:
There was substantial migration to urban areas in Portugal during the Roman period from Eastern Mediterranean and North Africa. If these samples are representative, about half of the urban population was foreign-derived. Date of the site isn't provided, but was after 100 BC.
Safavids were, like Ottomans, born in obscurity in chaos of mid-13th century Mongol invasions - although as Sufi order rather than as tribal migration. Contrary to later propaganda, Sheikh Safi was not a sayyid or from a Shia background, but he became prominent in a Shia milieu.
Safavid Order had a waqf (charitable endowment) for its benefit by 1305 in Ardabil. Its network of followers expanded in Anatolia, Khorasan, & Mazandaran under aegis of Ilkhanate & some of its successors, but was forced to arm some of its supporters in at least Ardabil.
Timur, the greatest mystic of his era, liked the Safavid Order & granted it additional lands to financially sustain its missionary efforts. However, the Order was squeezed by his sons, who desires to centralize power in the realm.
Thread with excerpts from "Hezbollah: A Short History" by Augustus Richard Norton
Shia birthrates in mid-20th century Lebanon were higher than those of Sunnis & Christians.
from 1950s to 1970s Lebanese Shia typically supported secular parties led by Christians - whether rightist or leftist. Growth of armed Palestinian formations in Lebanon in 1970s drove formation of both coalitional & oppositional Shia organizations.
Thread with excerpts from "Revolutionary Iran: A History of the Islamic Republic" by Michael Axworthy
one reason to find the Iranian Revolution interesting is that it proceeded to follow a non-Western path of development, much like India & China, rather than following the Western path.
Iranian Shia Islam is a more organized & disciplined force than Sunni Islam in most of the rest of the world as the result of an enduring clerical hierarchy (the Sunni Caliphate was dissolved in 1924).