Joel Baden Profile picture
Dec 19 8 tweets 2 min read
#Deuteronomy 5

The Ten Commandments

Here they are, in all their (original) glory. But as I’ve commented on the content of them already, here I’m going to talk about how they function in D, because they do two neat things at once.
We gotta remember that D never just recounts past events for their own sake. This isn’t a history - it’s a speech by Moses that has a clear purpose, to convince his audience to follow the laws that he’s about to give them. Everything has to be understood through that lens.
So here’s Moses, at the beginning of this second oration, telling them about the Ten Commandments. Why? First, because those laws were the beta version of the expanded laws he’s about to proclaim. They were the wilderness laws, the basic starter package.
How the Israelites would respond to those laws determined the course of their lives - the time in the wilderness - just as how they respond to these news laws will determine their time in the promised land. (He’ll get to the disobedience later, but it’s set up here.)
Second, and more importantly here, the Ten Commandments are raised as a reminder that not only did Israel accept a set of laws earlier in their collective life, but back then they even pledged to accept *the next* set of law - the ones Moses is about to deliver.
That’s 5:24-28, the people pledging future acceptance, and then 5:29-30, Moses reminding them that they did so, and that as a result they have to obey the laws he’s about to give. This - more than the content of the Ten Commandments themselves - is the point of this chapter.
That’s not to say that the content doesn’t matter - as I’ve said before, D invents the Ten Commandments for precisely this place and purpose. They are a good representation of D’s concerns: this is what D thinks is basic cultural stuff.
And what D makes clear here is that the Ten Commandments were really spoken directly by Yahweh to Israel (5:5 is a later insertion). That’s a central part of the claim, and of the experience, and of the obedience. That’s in part why Israel remains bound to Yahweh’s laws.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Joel Baden

Joel Baden Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @JoelBaden

Dec 21
#Deuteronomy 6:5

The Shema, cont.

Another super famous line - “you shall love the lord your god with all your heart, with all your soul, and with all your might” - that has come to mean something pretty far from what it once did. Lots to unpack here. Sorry in advance.
One of the great scholarly realizations of the mid twentieth century was that Deuteronomy followed the basic form of an ancient Near Eastern vassal treaty (see yesterday’s thread). YHWH is in place of the conquering king, and Israel is the vassal that must obey.
Part of that discovery was that some of the language used in D is actually formal treaty language. Like, imagine that someone wrote something today, and used the “whereas…whereas…therefore” structure. You’d know it was modeled on legal documents. Same thing here.
Read 13 tweets
Dec 20
#Deuteronomy 6:1-4

The Shema, part 1

“Hear O Israel, the Lord is our god, the Lord is one” - that’s how I was taught this verse (6:4) growing up. And I was also taught that this was a, if not the, major expression of monotheism in the Bible. Alas…
This is one of the (many) verses that really suffers when the name of Israel’s god, YHWH, is rendered as a title, “the Lord.” What’s lost is the very specific, very non-monotheistic sentiment here: of all the gods - and every nation has one - YHWH is ours.
It’s almost the very opposite of what I, and I think many people, are taught. People concentrate on the second half, but the first half is where the real money is. We know all the other national gods of Israel’s neighbors. What would Moab say? “Chemosh is our god.”
Read 13 tweets
Sep 18
When you find yourself saying “I don’t believe that so the Bible can’t really say/mean that,” that’s on you, not the Bible.

It’s an admission that there is no “originalist” reading of the Bible - it’s always being read in line with the reader’s values.
This is true for everyone, liberal and conservative alike. “It couldn’t possibly support slavery!”…so how can I read it to make it not say that?

“It can’t be socialist!” “It can’t be anti-gay!” “It can’t promote genocide!” “It can’t have multiple voices!”
And it’s as true of readers past as it is of readers today. “I’m monotheistic, so everything in the Bible must also be monotheistic!”

The very words of the Bible are redefined and reimagined as conforming to contemporary beliefs, norms, values. The Bible is subordinated.
Read 6 tweets
Sep 16
#Numbers 32:33-42

The distribution of the Transjordan

After all the requesting and haggling, finally Reuben and Gad get to it. As always, if we followed what happened in the stories before, we can see how to understand the division of the text here.
Remember that in P, Moses tells R&G that they will get the land formally only after the conquest, when Eleazar and Joshua will be in charge. So in 32:33, when Moses himself gives them territory, that can’t be P - that has to be E. As confirmed by the mention of Sihon.
Likewise in 32:34-38, where R&G build fortified cities and sheepfolds, that has to be P, because this is exactly what they said they’d do earlier in the P story. No need to build cities in E - the Amorite cities are already unoccupied and waiting for them.
Read 11 tweets
Aug 3
#Numbers 23:11-26

Balaam’s second speech

Second verse, same as the first. Interwoven with lines that keep us situated in the narrative are some nice traditional poetic and prophetic images - somewhat further down the poetic road than the last poem, not as far as we’ll get soon.
References to Balaam’s divinely ordained mission, and restrictions; to the Exodus, and less explicitly to the ancestral promises - these all keep one foot planted in the broader story, in a way that actually very few independent poems, especially older ones, do.
But the imagery - particularly the horns of the wild ox (or unicorn for all you KJV fans out there), the lion that rises to feed on its prey - these are standard poetic animal images that we find in older biblical poetry, like Gen 49 (which…is also brought to us by J).
Read 5 tweets
Aug 2
This is a pretty good question (that I missed when it was first posted) and I’ll take a minute to explain. The Pentateuch, like the rest of the Bible, is the product of many many different redactional and editorial moments, many of which probably we’ll never accurately identify.
Some occurred within the sources - like the H expansion of P. Some occurred after the sources were combined - like the insertion of the laws in Exodus 34. Some were very small, some were very large. Some were local, some were global. And one was global and huge: compilation.
When I talk about the compiler or compilation, I’m talking exclusively about the process of combining the four independent sources into one new whole. I’m not talking about any other redactional or editorial activity. Just what needed to be done to interweave the sources.
Read 7 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us on Twitter!

:(