Good morning! We've got a bit of a doozy for #MissalMondays
The Saint Jerome Missal, published in 4 volumes in 1964.
It features the most .... unusual .... art we've ever seen in a hand missal (and that's saying something!)
Published by The Catholic Press of Chicago, it was clearly intended to be a new, major "flagship" missal property which was chock full of selling-point features.
They pulled together a large (and slightly unusual) cast of experts to contribute, including Father Andrew Greeley
(interesting note: it holds an imprimatur of January 1963 and a copyright date of 1964, and does not survive in many copies.
It's clear this was immediately overtaken and made irrelevant by the many sudden a d rapid changes to the mass which happened in 1964)
Now to the good stuff... The art!
It was lavishly illustrated by award-winning Dutch artist Jan Sleper in a startlingly modern homage to traditional woodcut & line art.
The missal typesetting was bland and workman-like, but they tried to make up for it with other gimmicky features.
The Ordinary of the Mass used blank boxes and a system of icons & numbered mass parts, to help you find the propers of the day
It also featured a 16-page "art gallery" insert of classic artistic works, which feels bizarre given the juxtaposition with the rest of the art throughout
And lastly, it retained the popular series of color photos of the different actions at Mass for which Catholic Press missals were known.
These were taken in 1954 at Our Lady of the Angels in Chicago, and the priest is Rev. Thomas Conley
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For anyone interested in the history, I did a series of short, illustrated articles on the history of microphones & loudspeakers in Catholic worship between 1922-1958
Part 1 reveals that mics & speakers were widely installed in Catholic churches throughout the world in the 1920s, and used for a variety of surprising things like radio broadcasts, simultaneous masses, and audio for overflow crowds.
There is a long history of publishing things like this for the Catholic laity! Re-discovering and documenting them is one of the main reasons I started this project.
You've all heard the story of how the Catholic sacraments went from Latin to vernacular, right?
“Thanks to the advocacy of the Liturgical Movement, the church finally changed things following Vatican II…” etc.
But what if almost everything about that story was wrong? 🧵
It is commonly believed that the switch to vernacular sacraments occurred in September 1964, following the liturgical decrees of the Second Vatican Council.
There were some limited vernacular permissions available in 1961 and 1962…
but did you know that in *1954* the American bishops had unanimously approved a vernacular ritual which permitted the sacraments and blessings to be administered almost exclusively in English?