Few things are so closely associated with the pop culture image of "the Indian" as the bow and arrow.
Yet the bow is a relative latecomer to North America.
In an older article, John Blitz details its origin and spread while making a larger point about how technology disperses across wide areas.
Before we can reckon with its history, we have to familiarize ourselves with what came before: the atlatl, or spear-thrower.
This handheld dart launcher used enough force to punch a hole in Spanish armor. Used rightlt, it was certainly enough to fell a buffalo.
While never totally abandoned, the atlatl was replaced by the bow in many areas.
Studying this is rendered difficult by the fact that atlatl dart points and arrowheads look very similar, and can overlap in size.
Archeologists have been able to work their way around the problem, however, and the result is that we have identified the bow as appearing in the western Arctic around 3,000 BC.
The bow remained in the Arctic for a long period of time, before seeming to spread south along with our old friends, the Na-Dene speakers. In this case, it seems associated closely with their largest subsection, the Athabascans.
The bow then appears fairly suddenly in the Basketmaker III era of the Ancestral Puebloans in the American Southwest.
Finally, the bow blitzes across the Eastern Woodlands, just prior to or during the rise of t.he Mississppian complex of cultures
John Blitz notes that the spread of the bow precedes the spread of defensive fortifications in many areas.
It marked a revolution in warfare, a revolution calling for other revolutions.
Blitz concludes by emphasizing that the spread of the bow wasn't due to its advantages in hunting, but instead driven by war and in-group rivalry: social factors mattered more than environmental ones.
What stands out to me is not only that the bow is basically a Medieval introduction to North America, but that once again the Na-Dene seem to be involved.
We looked at their likely introduction of the Dark Tent Ritual to North America here:
Is serial killer fiction a peculiarly liberal preoccupation?
A liberal society attempts to remain neutral on questions of ultimate value, of the ends to which we dedicate our lives. It refuses to judge.
Our values, then, are private choices. "Choices," as if they are optional and we simply make a decision.
We might also say "judgments," as if they could still be reasoned about, but not definitively, or they would have a claim on other people.
Maybe "preferences."
And during the most prosperous period of the most advanced liberal societies, we get a genre about monsters whose deep-seated values are utterly hostile to the rest of society.
About preferences we cannot help but judge as wrong.
A Greek study session involved, if I remember correctly, first having Kirkpatrick read a chunk in Greek, pausing to make minor grammar notes, and then allowing Lewis to translate as much as he could, consulting his books.
They didn't read the entire Iliad, though, just the parts more directly concerning Achilles.
Where many classical schools separate languages and classics, this is how Lewis got them both, and he loved it.
If he could have spent his whole life this way, he would have.
I've seen people throwing around the "ackshually, the Jooz are Khazars" thing. Sometimes they limit this specifically to the Ashkenazi, rather than Jews in general.
A few genetics links pushing back:
This is what the genetic "family tree" of Jewish groups look like. They all descend from Ancient Near Eastern populations, including the Ashkenazis.
Here are genetic distances between various Jewish groups. The Ashkenazis are clustered pretty tightly with other Jewish groups, setting aside ones that intermarried with non-Mediterranean populations.
What is the connection between controversial academic LEO STRAUSS and eccentrice Ozark farmer BUCK NELSON?
Read quickly, before Twitter bans me for disclosing THE TRUTH
I have, through certain secret connections, come into possession of a draft copy of the work Leo Strauss was laboring to finish when he died.
Close friends say he considered it his "magnum opus," that it would "shake the foundations of the modern world," and "save the republic."
In this work, in the central chapter, he makes a single reference to Nelson. In private correspondence, he revealed that this footnote was "the key to all his thought."
Posting actual pictures of the document would be too dangerous, but I can copy the footnote here: