It's unfortunate to see some of the most respected venues in journalism taking this turn—exceptionalizing individuals and groups who advocate for greater public health protections and portraying them as deviant, immature, countercultural, Marxists, etc. 1/ newyorker.com/news/annals-of…
This essay describes critiques as “grievances”; positions as “beliefs,” and accuses the People’s CDC of “activist-speak” and “eye-popping claims.” In this, it gives a ton of cover to agencies & officials who have gone out of their way to distort, misdirect, and miscommunicate 2/
The author’s framing here, for example, suggests that the critiquing the CDC’s highly tendentious Community Levels metric is a “grievance”—and so is drawing attention to the lack of a public conversation about long COVID 3/
At the “bridge” of the essay, the author’s big move is to paint the aspirations of the People’s CDC as unrealistic via a false framing (“zero COVID deaths”) and a false analogy (“if the US were an island in the South Pacific”) 4/
At the end of that graf, the author presents a quote that makes the speaker sound like a hippie (“lean into love and equity”). This is a real Joan Didion move, cribbed from The White Album and Slouching Toward Bethlehem—a rhetorical/stylistic means of discrediting the left 5/
The transition and following paras present the next set of speakers—all critics of the People's CDC—as authorities and voices of reason (“...the public-health leaders who do actually dictate policy”). Those quoted include widely critiqued figures like Tom Frieden & Leana Wen 6/
This paragraph is maybe the most problematic in a deeply flawed piece. The author is muddying the water here (“it’s tough to adjudicate...”)—and regrettably drags the eminent historian Amy Fairchild into a left-baiting argument about “moralistic scientism” 7/
Next comes a hell of a journalistic segue, leading with the alleged deficits of “scientific moralism” and cuing up notorious COVID minimizer Leana Wen as an expert equipped to speak authoritatively to the incidence of long COVID and the medical definition of the diagnosis 8/
Next pivot is to (a) disingenuously present critiques of Wen in the most unfortunately unserious terms, and (b) point to Wen’s recognition by APHA—ginning up sympathy for an M.D. who has incessantly called for the end of pandemic mitigations 9/
And to cue up the reader’s sympathies for the CDC, “the punching bag of our country” per Anne Zink’s quote.
Zink goes on to psychologize critiques of CDC policies as eugenicist, characterizing them as motivated by “just more sadness” 10/
The author concludes the piece on this rather fatalistic and complacent note—“In much of America, the pandemic has seemed over for a long time”—and essentially treating that as a kind of “gotcha,” as if it proved that the People's CDC is fanatical or somehow misled 11/
While the disparaging, insinuating, passive-aggressive tone of this essay makes it read as poorly motivated clickbait, the author is also simply wrong on the facts. The People’s CDC is not advocating for “masking forever” or for “zero COVID.” 12/
It’s so frustrating to see another journalist leveraging the conventions of longform journalism—framing, perspective, sequencing, diction—to build a weakly evidenced case against 1 of the few groups that is pushing back against the Biden admin’s deeply flawed COVID response. Fin/
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The phrase “don’t panic” should be permanently retired in PH. It is mystifying & encourages deference to authority instead of validating reasonable fears. It encourages conspiratorial critiques. And it lost all credibility from repetition by Dems as well as by 45 during COVID
Too, attributions of “panic” have historically been made in ways that are sexist, ethnocentrist, classist, and racist. The term implies that a fearful individual is a member of an antisocial, hysterical “mob” (see, e.g., Gustave Le Bon’s “The Crowd: A Study of the Popular Mind”)
In more recent history, the idea of “panic” has been conjectured as the opposite of “morale”—a “national security affect” (Masco 2014) to be carefully managed among Americans in the nuclear age. As sociologist Jackie Orr shows in her 2006 work The Panic Diaries, immense...
Was difficult to get Dr. Ghassan Abu Sitta on the phone initially. He confirmed that Shifa hospital is being sniped. Doctors and patients are in the corridors. Their ICU patients have all died. Dr. Abu Sitta: “We need you on the outside to start thinking about the day after.”
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If there is no ceasefire, patients may be moved to Egypt via humanitarian corridors. I believe I heard the figure “23,000” patients. Dr. Abu Sitta hopes that listeners on the call may be able to reach out to the Egyptian Ministry of Health or to hospitals operating there.
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You might be forgiven for thinking it’s been a very quiet few months for the COVID-19 pandemic. Besides the messy rollout of new boosters, the coronavirus has largely slipped out of the headlines. But the virus is on the move.
Recent coverage of the so-called Pirola variant, which is acknowledged to have “an alarming number of mutations,” led with the headline “Yes, There’s a New Covid Variant. No, You Shouldn’t Panic.”
They’ve gone under the radar—but “We’re in a different/a better place” are admin talking points, sometimes used in parallel to “we have the tools.” Jha, Walensky, Becerra, Murthy, Biden, and the WH press secretary have all invoked the idea of being in a better/different place 1/
For example, here is one set of comments about being in “a better place” by Joe Biden on Jan 19, 2022—in the middle of the Omicron wave, with 144,441 people hospitalized with COVID per WH data on Jan 18 (21,111 of whom had been hospitalized on that day alone) 2/
Here are those data, just FTR, from a WH press briefing on Jan 21, 2022. As the data points suggest, claims about January 2022 being “a better place” for American public health are very difficult—if not impossible—to substantiate 3/
The Surgeon General’s newly issued advisory on loneliness contains a feature on COVID-19 that’s identified as a “call-out” in the table of contents. It’s just one page on the impacts of the pandemic on loneliness
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The online preamble to the advisory, just noting en passant, seems to borrow from the private sector in its approach to appealing to a reader’s curiosity 2/
This is the “call-out,” titled “Lessons from the COVID-19 Pandemic.” It’s a remarkable account of the way “connection” was impeded by “lockdowns and stay-at-home orders,” cancellation of important events, and online education—but not sickness, death, or disability 3/
Today, two new pieces deconstructing Emma Green’s deeply flawed New Yorker essay on the People’s CDC.
“How I Learned to Stop Worrying and Love the Virus” by @gregggonsalves in @thenation. A free education is to be had here, in public health and in not mincing words 1/
Gonsalves argues that Green’s piece is grounded in reactionary centrism—and that its “hippie-punching” tendency amounts to a kind of red-baiting.
“For Green, public health is too important to be left to the experts—especially those conspiring to sap our American way of life.”
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Centrally, too, Gonsalves notes that “Green does not engage with the substance of the People’s CDC’s critique (...).” An argument based in innuendo and in overreach can be challenging to dismantle, but this essay takes it down piece by piece
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