Today is Korean American Day – this year, let’s explore Korea’s history of adoption.
The US has the largest population of Korean adoptees worldwide. While adoption is often framed as an act of charity, it is a global industry that grew out of war, profit, and anticommunism. 🧵
Starting in the 1880s, Western Christian missionaries primarily facilitated adoptions.
Adoption in Korea began as a project to remove “unwanted” children – those born to poor families, unwed mothers & sex workers. Many families were coerced into giving up their children.
The Korean War killed 3M Koreans & orphaned over 100K Korean children.
The US began encouraging American families to adopt Korean children – to protect and boost its image as a humanitarian savior and the leader of the “free world.”
Postwar south Korea did not have formal adoption laws or a social welfare system.
Instead, adoption was led by US Christian charity organizations like World Vision & Holt International. World Vision's founder once described his mission as a “battle for souls against communism.”
The south Korean and US govt also used the guise of humanitarianism to remove “unwanted” children.
These “unwanted” children included mixed-race children & their mothers – many of whom were sex workers and ostracized in south Korea, especially if the father was Black.
Many adoption agencies did not screen adoptive parents, motivated instead by the profits made through the transaction.
This kind of negligence is traumatizing and claims the lives of Korean children.
In 2015, Korean adoptee Adam Crapser was deported to south Korea at age 41. Abusive adopters had neglected to apply for his US citizenship. Adoptees are organizing against deportations + fighting for citizenship.
Over 200,000 Korean children have been adopted to other countries – largely to the US.
Most were adopted by white families and raised in white communities, severed from their people, culture, and history.
Contrary to the image of the pitiful war orphan, Korean adoptees are political actors whose stories and activism provide critical analysis about the role of US imperial violence in Korean identity.
For decades, adoptees have called for an end to transnational adoption and more state support for single mothers and their children in south Korea.
Many have demanded investigations for falsifying birth records, swapping identities, and failing to screen adoptive parents.
The Korean adoption industry is a global industry that grew out of war, profit, and US anticommunism.
This Korean American Day, we hope that learning the history of Korean adoption inspires us to organize together for a world free of US imperial violence. Toojeng!
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We do not mourn Jimmy Carter. Today we mourn the 2,000 martyrs of Gwangju, who were slaughtered by the South Korean military regime with the support and knowledge of the Carter Administration.
On May 17, 1980, Col. Chun Doo Hwan of South Korea declared martial law in the face of a rising movement for democracy led by students and workers.
In the city of Gwangju, students rose up in protest. Soldiers at the scene killed a deaf man, Kim Gyeong Cheol—sparking a rebellion
The Gwangju Uprising seized control of the city for 9 days. The people of the city formed committees to govern themselves, organizing food distribution, medical aid, self-defense, and more. Many hoped the US would intervene on their behalf.
On New Year’s Eve, global media reported that Kim Jong Un no longer supports Korean reunification. But this is not true.
A thread 🧵
Kim Jong Un recently announced major changes in north Korea’s stance towards reunification. This marks a huge breakdown in inter-Korean relations after years of US, south Korean, and Japanese aggression.
However, north Korea has NOT abandoned reunification.
In a speech made on Dec 31 at the 9th Plenum of the Central Committee of the Workers Party of Korea, Kim Jong Un rejected south Korea’s formula for “reunification by absorption”— the idea south Korea should absorb the north, overthrow its govt, and abolish its socialist system.
As anti-imperialist Koreans, we stand unequivocally with Palestine, its people and its armed resistance against the Zionist occupation. This is neither a two-sided conflict nor a war: it is an occupation and a genocide.
🧵
As Koreans whose homeland is divided, we know imperialism is our common enemy. Following our liberation from Japanese colonialism and the beginning of independent socialist construction in Korea, the US split our country in two and indiscriminately bombed and killed our people.
There is a reason the Nakba and the division of Korea coincided in 1948, backed by the same imperialist interests. Both Korea and Palestine are geographically strategic sites for the US empire’s grip across the world.
Today marks the 73rd anniversary of the “start” of the Korean War. We've curated a list of educational resources that the US & south Korean governments desperately tried to erase from our history. In the face of blatant US propaganda, it is up to us to learn the real history 🧵
The Hidden History of the Korean War by I.F. Stone
In this new book, I.F. Stone challenges the dominant historical narrative about the Korean War and exposes the US' deliberate attempts to prolong the war.
Blowback, Season 3
Brendan James and Noah Kulwin expose US involvement in the Korean War using primary sources, vivid storytelling, and sharp historical analysis. The season also features interviews with Suzy Kim, Tim Shorrock, and Bruce Cummings.
#OTD in 1980, the people of #Gwangju rose up against Chun Doo-hwan's military dictatorship, calling for democracy in south Korea.
In response, with a green light from the US, south Korean police & soldiers massacred 2,300 people. We will never forget the martyrs of Gwangju. 🧵
In Oct 1979, former President Park Chung-hee was assassinated by his own head of security. Chun Doo-hwan then seized power via military coup.
On May 17, 1980, he declared martial law, using rumors of communism to close schools, ban political activity, and censor the press.
On May 18, 1980, thousands of students in Gwangju gathered to protest martial law and the closing of their universities.
Police & soldiers responded with brutal violence, beating students with clubs and rounding them up for execution. Students and bystanders alike were killed.
The south Korean defense ministry defended its actions using the Status of Forces Agreement, which exempts US troops from following domestic laws in south Korea.
The Status of Forces Agreement is an imperialist tool that allows the US to control and suppress the Korean people.
With a US shooting range in their backyard, the residents of Changwon will face irreversible environmental, physical, and psychological damage.
From 1952-2004, the US installed a bombing range near Maehyang-ri village. At least 12 villagers were killed by stray bombs or bullets.