#TheMightyZulus Honouring General
Ntshingwayo kaMahole of the Khoza
Ntshingwayo Khoza (1809-1883) was the Commanding General of King Cetshwayo's Zulu Army during the first Anglo-Zulu War. He became known as Ntshingwayo kaMahole after being taken into foster care by Mahole of
the Khoza.
Ntshingwayo was given overall field command of the Zulu impi against the Centre Column of the first British invasion of Zululand in the Anglo-Zulu War of 1879. Despite conflicting orders - to meet the British Army's Centre Column in open battle to kill them, but
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also a private command from King Cetshwayo "not to go to the English at once [to attack] , but to hold a conference first and send some chiefs to the English to ask why they were laying the country waste and killing Zulus", Ntshingwayo successfully outmanoeuvred
Lt. Gen. Lord Chelmsford in the field.
Chelmsford had split the British contingent, sending out a large part of his forces on patrols from the main British camp at ISANDLWANA in an effort to find the Zulu Army, leaving the camp poorly defended and unfortified.
Ntshingwayo's
regiments attacked and virtually annihilated the encamped British army in the Battle Of ISANDLWANA on 22 January 1879, with a death toll of some 1,300 British troops, locally conscripted volunteers, native soldiers and camp followers. The British army suffered the bloodiest
defeat by the Zulu Army in its history and the worst defeat of the Victorian era.
The Mbuti people, Ota Benga lived near the Kasai River in the Congo. His people were killed by the Force Publique, established by King Leopold II of Belgium. Benga lost his wife and two children, surviving only because he was on a hunting expedition when the Force Publique
attacked his village. He was later captured by slavers.
Benga was “purchased” by one Samuel Phillips Verner, and transported to the Bronx Zoo. He was caged in the Monkey House labeled. Eventually Benga was released to African Americans in Brooklyn, and later moved to an outpost
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of their community in Lynchburg, Virginia. In the late afternoon of 19 March 1916, Benga gathered wood to build a fire in the field. He danced around the fire. That night, he retrieved a gun from an old shed and fired a single bullet through his own heart.
1. Intelligence Quotient (IQ): this is the measure of your level of comprehension. You need IQ to solve maths, memorize things, and recall lessons.
2. Emotional Quotient (EQ): this is the measure of your ability to maintain peace with others, keep to time, be responsible, be honest, respect boundaries, be humble, genuine and considerate.
#Cultural_Immersion...👀👂🏾
THE SOCIAL AND POLITICAL STRUCTURE OF THE ZULU KINGDOM BEFORE THE ARRIVAL OF WHITE PEOPLE:
The starting point is the homestead (UMUZI). Every grown up man who wished to be a progenitor should establish an UMUZI through his wife or wives. He would then
become an UMNUMZANA and later on, if possible, become a CHIEF of a particular LINEAGE.
HOMESTEADS and LINEAGES were never discrete units, but were united under the political authority of the CHIEF.
CHIEFLY powers were an extension of the authority of the head of the HOMESTEAD, its material base being the CHIEF’s power to extract surplus from those under him. As leader of the CLAN, he had the duties of imposing fines against offenders, but also he had to protect the CLAN
The tribe of Joseph’s prophecies also represents the tribes of Ephraim and Manasseh. First, I would like to emphasize how YAH describes the descendants of Israel as His children. (Israel was known as Ephraim mainly throughout the book of Hosea) Reuben was
Israel’s first born, but his birthright was given to Joseph’s sons, Ephraim and Manasseh (I Chronicles, 5:1), because of Reuben’s sin against his father for sleeping with his concubine, Bilhah (Genesis, 35:22 and Genesis 49: verses, 3-4). Had Reuben not committed the sin against
his father, he would have maintained his prodigious birthright as YAH’s first-born son of the tribes of Israel. Instead, in these latter days, the tribe of Ephraim will have the title. Jeremiah, chapter 31 verse 9: “They shall come with weeping, and with supplications, will I
This is a national issue.It is not only for those few individuals.All Swazis should take part in it.
Even if Makhosetive and his ancestors can call themselves "Mswati",by our name,the fact of the matter they
are not Swazis themselves and the
country was not named by them or after them.It was named by our Great King Maphanga Maseko after the actions
of his son,Prince Ngcamane II,who ended up being sent off to find new territory
and settled in present day Malawi.King Mgazi Maseko was the last
Nguni King to rule our Kingdom within the borders that were declared in 1968 to define an
artificial territory,now called Swaziland.
The Ngwanes together with the British,assassinated King Mgazi,that is why in 1968 the British rewarded the Sobhuza II for the evil his grandfather