The heroic Muslim in Hindi film is almost always Pathan-like, at times fused with the Arab: fair, loyal, shalwar-clad,
Why don't we see the lungi-clad Bengali Muslim or south Indian Muslim? In the season of #Pathaan, my essay on Amitabh's Saudagar + moneycontrol.com/news/trends/en…
where you see a rural community of Bengali Muslims. Amitabh is a palm sap tapper, Nutan a jaggery-maker . The film details rural Bengali life, how hard they toil. What could be a more authentic claim to citizenship than this? That they live and work just like us +
I am aware that Pathaan does not identify SRK as Muslim, that he doesn't know if he is Muslim. But the film plays on the image of the Pathaan: honourable, loyal, fair, rugged.
In an essay for Outlook magazine, SRK had described his idea of being Muslim: "I am a Khan ++
The name itself conjures multiple images in my mind: a strapping man riding a horse, his reckless hair flowing from beneath a turban tied firm around his head. His ruggedly handsome face marked by weathered lines and a distinctly large nose."
Barring a horse, his Pathaan look +
is very similar to this. In the song Zaalima in Raees, the image of the Pathan and the Arab are fused. He has also appeared as an Afghani Pathan character in Kamal Haasan's Hey Ram (picture in first tweet)
It's not just him though: the majority of Hindi films see the Muslim as +
a figure from the north west frontier of India--Afghani, Pakistani, Iranian, central Asian, middle-eastern.
What about Mehmood + Mukri? They are figures of fun, right? They are not cast as heroic. The shorter darker lungi-clad Muslim is not seen as the real thing in Hindi film +
The erasure of the Bengali Muslim on screen also takes the form of the erasure of the Partition of Bengal on the Hindi film canvas. If you notice, every popular, well-remembered Hindi film about the Partition is about Punjab: Garm Hawa, Ek Chadar Maili Si, Pinjar, Gadar, Manto +
As if Bengal and Assam and the Northeast was not severed into two. As if when they cut us, we did not bleed as Shylock might have said
NB: I enjoyed SRK in Pathaan. I may amount to being a killjoy but noting erasures in popular narratives is generally seen as killjoy activity+
I'd argue though that there is no contradition between enjoying something, even loving it, and applying a critical lens.
Before I end, my essay on the stereotype of the Pathan-Arab north Indian Muslim in Hindi film:
The Muslim in popular Hindi cinema is invariably a tall, rugged, Pathan-like or west Asian type figure. I believe the journalist Seema Chishti observed this and it is right.
In this light, I want to talk about Saudagar where Amitabh Bachchan plays a lungi-clad Bengali Muslim ++
The Bengali Muslim is invisible in Hindi cinema, as is really any kind of Muslim other than the Pakistani-Afghani-Irani style dashing, rugged often fair-skinned Muslim.
Saudagar is particularly special to me in the light of the current dehumanisation of the Bengali Muslim ++
labelled the Bangladeshi. The stereotype of the Bangladeshi (men and women) is rickshawwala and maid, poor unskilled labourers who are infiltrating India and stealing the resources of the poor here. Termites is the name they have been called.
Anyone in a lungi is termite +
Last week, I accompanied my mother to survey a piece of her ancestral land that has been litigated for almost 2 decades now. We have heard the tenants have sold the land to someone else. As they say in Calcutta, possession is 90 per cent ownership of property +
There was a Left-affiliated party office nearby and we went in to ask if the news we had received was correct. The party official was courteous, made us speak to someone on the phone who told us to confirm the information and file an FIR.
How do we confirm it?
"You find out!" +
Can you help us?
"No, we cannot."
If we go to the police station to lodge an FIR, will you support us?
"No we cannot."
Is there any way you can help?
"We have already told you what to do!"
As citizens, we know more or less how the state is *supposed* to work. But it doesn't ++
This week I had a conversation about end of life care with a physician. I've been thinking about it for years but unable to implement it as there are barely in doctors in Calcutta who talk death without intervention.
The few who do, do palliative care for cancer patients ++
Conversations about end of life care, in my experience, bring an uncomfortable silence, which carries the accusation that I am enabling the death of my patient, passive murder.
But the pandemic truly underlined the paucity of hospital beds in India. If an 80+ years old patient +
who has articulated a wish for a gentle death without intervention falls ill, why should they take up an ICU bed? It's a criminal waste of resources! Yet ERs in private hospital assign ICU care to geriatric patients as a matter of routine!
Geriatric care specialists are scarce +
A #marathon running project in drought-prone Marathwada has opened up the possibility of govt jobs for young women. As parents begin to view their daughters as economic prospects, one behavioural shift is that girls may be fed the same as boys. My story + fiftytwo.in/story/stamina/
Dowry remains a prevalent problem here: a doctor son-in-law costs about Rs 51 lakh plus a kilo of gold, a teacher Rs 10 lakh plus some gold. Higher education doesn't seem to pay off in terms of a dowry discount. On the other hand, sports offers more viable job prospects +
It also offers opportunity for extraordinary achievement. The second Indian woman to qualify for a track and field final at the Olympics is Lalita Babar at 2016 Rio for the steeplechase. A girl from a drought prone village in Satara, she became one of India's finest marathoners +
5 Sept is a good day to remember Prof Jadunath Sinha who filed a case of plagiarism against Prof Sarvepalli Radhakrishnan in Aug 1929 for deriving substantive portions of his book Indian Philosophy Vol II from Sinha's Indian Psychology of Perception Vols 1 + II (image Wikipedia)
Radhakrishnan was one of the examiners of Sinha's thesis at Calcutta University along with Sir Brajen Seal. Sinha is reported to have been a brilliant student who won several awards including the Premchand Roychand studentship. Here's Sinha's Amazon page amazon.in/Books-Jadunath… +
Sinha sued for Rs 20,000. Backing his claim was the fact that Sinha had published parts of the theses he said Radhakrishnan plagiarised from in 1924 + 1926. Radhakrishnan sued Sinha back for Rs 100,000 ++
A good precis on the row: roundtableindia.co.in/index.php?opti…
It was 1940. The Olympics, initially meant to be in Tokyo, became the first edition of the modern Olympics to be cancelled; WWII was imminent. A 15-year-old Calcutta girl Ila Mitra missed being the first Indian woman at the Games. This is her story + thehindu.com/society/athlet…
The 1940s were to be a devastating decade for Bengal. The famine, officially declared in 1943, was evident from rural reports in 1940 itself. Churchill was Prime Minister. Mitra passed her Intermediate exams with a first class, enrolled in Bethune and plunged into famine relief +
Food prices soared so high, women were sold for sex to the soldiers parked in Calcutta for the eastern front of WWII. The Mahila Atmaraksha Samiti of the Communist Party of India was formed to protect women from being trafficked for sex. Mitra joined the CPI in college ++