Emma Goldman: "#Anarchism stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order 1/
based on the free grouping of individuals . . . Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. 2/
Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits . . . Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach 3/
upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, 4/
consistent method of Anarchism. . . It is the philosophy of the sovereignty of the individual. It is the theory of social harmony. It is the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn." 5/5 marxists.org/reference/arch…
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The heyday of American anarchism around the turn of the twentieth century was dominated by European immigrants who, although racialized by mainstream society, were predominantly ‘white’ by later twentieth-century standards. 1/
The number of self-identified Black anarchists was vanishingly small; even the most prominent Black anarchist in US history, Lucy Parsons, denied her own racial ancestry. The reason for Parsons’s repudiation of her Blackness was complex, but it took place in the context of 2/
what we would today criticize as the colorblindness of classical anarchism. Anarchists rejected all forms of racism on principle and the anarchist-influenced Industrial Workers of the World was one of the first unions to organize across racial lines. Most anarchists, however, 3/
I love @dylanrodriguez's Presidential Address to the @AmerStudiesAssn "Weaponized Study in a Moment of (Counter)Insurgency: The Gathering Anti-'American' of American Studies" interrogating reformist academics' role in counterinsurgency and offering an abolitionist alternative🧵1/
Rodriguez: "I ask that you accept this address as an encouragement to mobilize your own forms of collective study to contribute to a gathering force. By this, i mean a persistently gathering force that understands and acts with urgency in the moment of the event, 2/
in the intensity of the conjuncture, and in the protracted presence of the long historical. The gathering force convenes around a shared understanding of these dangerous and deadly temporalities that toxify the present tense as well as the coming days and weeks, 3/
"My name is Vermont, I do what I want!" The Vermont Family was a roving band of anarcho-punks that helped build connective tissue linking the dispersed US anarchist milieu in the late 1980s. A fun little 🧵 #AnarchistHistory#RadicalHistory 1/
The Family originally came together within the “Great Peace March for Global Nuclear Disarmament,” in which hundreds of people walked from Los Angeles to Washington, DC over the course of nine months in 1986. 2/
While many of the liberals dropped out or retreated to cars, a core group of anarchists coalesced to form a traveling “anarchy village” which grew from 15 to around 70 or 80 people. They ran the village through consensus and promoted anarchist politics within the march. 3/
“Everything for Everyone: An Oral History of the New York Commune, 2052-2072” is my book of the year so far. Go read it and then give your copy to a friend. It’s Kim Stanley Robinson meets communization theory meets trans feminism and so much more. 🧵 (1/6)
It’s a beautiful vision of the future that shows how we can get through the dark days ahead and build a new world from the ashes of the old, all while healing ourselves from trauma through revolution. And it’s told through oral history interviews that are so, so well done. (2/6)
Smash the state and have a nice day! A poem from "Mob Action Against the State: Haymarket Remembered... an Anarchist Convention." This 1986 convention was a huge step forward for the rebirth of the US anarchist movement... #AnarchistHistory 🧵
This national convention, held on the 100 year anniversary of the Haymarket riot in Chicago, was the first in a series of annual anarchist conferences that helped re-establish anarchism as a national political movement.
Attendees came from a variety of anarchist organizations and tendencies, including Fifth Estate, the IWW, the Minneapolis Backroom Anarchist Books (which soon spawned the Revolutionary Anarchist Bowling League) and many small collectives from across the US and Canada.
In the late 1980s, the Minneapolis-based Revolutionary Anarchist Bowling League (RABL) theorized and practiced what they called "revolutionary anarchism" and helped build an organized anarchist movement across North America. A short 🧵of #AnarchistHistory
In "Bowling for Beginners: An Anarchist Primer," RABL offers an initial definition of anarchism: "Anarchy is not chaos. Anarchy is the absence of imposed authority. Anarchy is a society that is built on the principles of respect, cooperation and solidarity...
Anarchy is wimmin controlling their own bodies, workers controlling their own workplaces, youth controlling their own education and the celebration of cultural difference." (reprinted in Love and Rage, Aug 1990)