Gospel: Today on the #Presentation of the Lord, we read about the Child Jesus being brought to the Temple and the utterances of Simeon and Anna (Lk 2). But at the end of the reading comes something important: the few lines about the "Hidden Life..."
"[T]hey returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him." Other than Jesus being found in the Temple at age 12, this is all that is written about his life before his public ministry...
So we know little about Jesus's life between his birth and 12, and then between age 12 to 30. What we do know is that he was a "tekton," like Joseph. A word that is variously translated as carpenter, craftsman, woodworker, construction worker or day laborer....
Jesus's life in those years was, as John Meier said in "A Marginal Jew," "insufferably ordinary," which is probably one reason the Gospel writers don't focus on it. Also, they were more interested in his public ministry. Still, the Hidden Years are essential for understanding...
Jesus as fully human and fully divine. Here the emphasis is on fully human.
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Gospel: "Is this not the carpenter?" say the people in Nazareth, when they hear Jesus preach (Mk. 5). I.e., "Who him? The carpenter?" Jesus's occupation received so little respect that in Mt and Lk, written a few decades later, they say, "Is this not the son of the carpenter?"...
... thus transferring the occupation to Joseph. Jesus, like Joseph, was a "tekton," which can be translated as carpenter, craftsman, woodworker, construction worker or day laborer. He was not rich by any means, and perhaps had only a limited education. (Read John Meier's...
.."A Marginal Jew," Vol. 1, for more on his education.) But he was the Son of God, and it took time for people in Nazareth to grasp this. (In Lk, when he reveals himself as the Messiah, they try to kill him.) Be careful of overlooking God's presence in places (or people)...
One of things I most appreciated about Pope Emeritus Benedict XVI were his writings, especially his encyclical "Deus Caritas Est" and his series of books "Jesus of Nazareth." Not only was he a brilliant theologian, but he could really *write*, and had a distinctively subtle...
...and lucid style. My three favorite quotes of his:
"Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction."
"Deus Caritas Est"
"Only when we meet the living God in Christ do we know what life is. We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary."
Notes for media friends covering Thursday's Funeral Mass for Pope Emeritus Benedict XVI. Here are some common errors. First, and by far the most common mistake: a Mass is "celebrated" (not "done," "given" or "made"). Pope Francis will be the "celebrant" (or "presider," which is..
... slightly different, but an acceptable synonym.) The celebrant is not the "leader" or "chief priest." The Pope and the "concelebrants" (cardinals, bishops and priests celebrating with him) will be wearing "vestments" (not "robes"). Cardinals and bishops may wear a "miter"...
...(not a "hat" or "pointy hat"). The vestments will be an alb (a white garment), a stole over that (like a long scarf) and over it all a chasuble (a poncho-shaped overgarment). Priests wear this during every Mass, so they're not "in special robes" or "really dressed up today"...
Dear friends: Many people will be reflecting on the life of Pope Emeritus Benedict XVI, who died today after decades of service to the church. What moved me most about his papacy were three things, two well known, the other perhaps not as well known. First, his resignation...
...as pope in 2013 was one of the most remarkable acts of humility in church history. It caught nearly everyone off guard, not only because he was the first pope to resign in centuries, but also because acts of humility of that magnitude are vanishingly rare...
Second, his series of books "Jesus of Nazareth," by turns deep, learned, surprising, expansive and inspiring, are a signal contribution to Christian spirituality. Along with his encyclical "Caritatis in Veritate," they are among his most powerful theological writings...
Gospel: On the Feast of St. John, we read how the Beloved Disciple reached Jesus's tomb first, looked in and immediately believed (Jn 20). Why does the Beloved Disciple arrive there first and why does he immediately believe, whereas we're not told anything...
...about Peter's belief? Many New Testament scholars see a subtle elevation of John over Peter, reflecting the community for whom the Gospel was written. But recent scholarship (especially from Ben Witherington, III) suggests that the Beloved Disciple might be Lazarus...
It makes sense (and I'm writing about this in my new book "Come Forth"). The BD gets to the tomb faster because he knows the way: he's from nearby Bethany, not Galilee, like Peter. Also, when he peers in he sees the "soudarion," or head covering. The last time (and only time)...
Equating LGBTQ people, including transgender people, in any way, with the "demonic" leads inevitably to more hatred, harassment and violence. Stigmatizing and dehumanizing language will mean even greater suffering for an already at-risk community... newwaysministry.org/2022/12/14/usc…
A line from a new book, "The Ruin of All Witches," by Malcolm Gaskill, on witch hunts in Springfield, Mass., in 1651 is apposite. In the midst of epidemics, poverty and, most of all, competition between neighbors over scarce goods, the colonists' anger was turned outward:
"Instead, conflicting emotions were batted away, projected onto a diabolical "other"--onto witches--and thus assuaged."