Daniel Hadas Profile picture
Feb 11 12 tweets 2 min read
I admire those who, from the start, rejected and resisted every aspect of the Covid regime.

But I cannot claim to be one of them. At its inception, I supported the spring 2020 UK lockdown.

Hindsight distorts, but still, I shall try to recall some reasons for my support.
Fear -

I understood that, while it was unlikely someone like me would die from Covid, I could indeed still die. I was afraid to die. The idea of staying home, safe and cosseted, was reasurring.
Horror -

Images and tales of the dead and dying were everywhere, and I was willing to accept that only lockdowns could stop the ushering in of a long, dark season of death and despair.
Trust in experts and authorities -

I couldn't bring myself to believe that so radical a project would be nigh-universally embraced by those with the relevant knowledge and responsibilities, unless it were genuinely the best option.
Team loyalty -

I was vaguely on the left, tiresomely anti-Brexit, disgusted by Donald Trump, disdainful of libertarians. So the few prominent voices against lockdown were not on my team.
The lockdown project was 𝘦𝘹𝘤𝘪𝘵𝘪𝘯𝘨 -

It was thrilling to live through, and participate in, this entirely new experiment. In particular, it was thrilling to be using technology to do the seemingly impossible: keep work and socialisation going without leaving one's house.
And the lockdown project also seemed 𝘯𝘰𝘣𝘭𝘦 - this new experiment was an experiment in kindness. We were all refraining from pleasure and company for the greater good of saving lives.
Now, for me, none of the above came without questions, and, through guidance from family and friends, through copious reading, through my own mounting sense of numbness and suffocation, I gradually came to reject the entire project of the war on Covid.
I am of course glad & grateful that this happened.

But I'm also troubled to see, looking back, how unable I (like millions of others) was to simply make & stick to the obvious objection that it is wrong to lock people in their homes. Not regrettable, or high-risk. Simply wrong.
I was offered the chance to participate in a science experiment where nothing was taboo. And in itself that seemed to me an offer I could reasonably accept, a project that might be necessary and even thrilling.
Leaving aside whatever personal blindness or failings motivated me, I think one reason for this acceptance was that science experiments where nothing is taboo are, for industrial modernity, a normal way to live.
Indeed what has industrial modernity itself been, if not a centuries-long science experiment in which all much participate, and in which taboo after taboo has been razed to the ground and ploughed with salt?

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More from @DanielHadas2

Feb 10
The logic whereby grandma is allowed to die, just not of Covid, has always been ostensibly an absurd monomania.
But it's part of an underlying project whereby every malady that threatens or afflicts grandma should in due course receive the same fanatical treatment.

There's no end to the vaccines, lockdowns, pills and surgeries that will be approprative for Saving Grandma's Life.
So it's not that we were only solving Covid. It's just that Covid was where we started, the immediate threat, the five-alarm fire.

This is rather like deciding to learn a language by memorizing a dictionary from start to finish.
Read 9 tweets
Feb 10
Why is it always "lives" that were saved by the Covid lockdowns and vaccines, and never people, never men and women?
Grandma who's in a care home spent a year or more in solitary confinement, surrounded by masked guards. One might wonder in what sense grandma has been "saved".
And now grandma is to be a human pincushion, in a bizarre quest to ensure that, whatever she die of, it not be Covid. Meanwhile many or all of her captors remained masked.

One may again wonder how grandma is being saved by this.
Read 6 tweets
Feb 9
TIL that reports of extremely sensitive covert military action by US Government agencies should not be given the slighest credence unless the reporter is able to provide multiple named sources and ample documentation.
Seems sensible. Why on earth wouldn't numerous intelligence / military operatives want to go on the record about blowing up a massive pipeline providing gas to an allied country?

It was a nifty operation. Why wouldn't they want to talk about it?
Indeed what's the point of all this cloak-and-dagger reporting? Why not just ask the agencies directly? After all, they're answerable to the public, & would hardly undertake some massive foreign military operation and then lie to the public about it.

That would be irresponsible.
Read 4 tweets
Feb 9
I think countries that locked down for Covid should institute a National Day of Remembrance for the lockdowns, perhaps on the anniversary of the first day of their first lockdown.

Such a bold act of solidarity should not go unremembered.
We could have parades and jubilations, but better still would be to celebrate by a renewed lockdown on the anniversary. Everyone stays home and safe.

Essential workers would still have to go to work, of course, but we would once again do clapping and pot-banging for them at 6pm
We could also take this day to celebrate the public health leaders who guided us through lockdowns - the Faucis, Whitties, Fergusons.

Perhaps they could give a yearly exhortation, like the Queen's Speech. On zoom, of course.
Read 6 tweets
Feb 8
All institutions are flawed, just as all families are flawed. Every man and woman is flawed, and when they work or live together, the flaws don't go away.
But what's maddening about contemporary Western institutions is that the solution to real or perceived flaws is nearly always more procedures.
Have more meetings! Write more rules! Collect more data! Set up more taskforces!
Read 7 tweets
Feb 5
Universities were born out of a mix of high ideals and pragmatism.

High ideals, because the three original disciplines - theology, law and medicine - were seen as noble pursuits, above all the first.

Pragmatism because one studied any of the three to get a job.
Both sides of this equation - high ideals and pragmatism - have been debased.
The ideals have been debased because there is no united, transcendent intellectual and spiritual project, just an endless proliferation of "approaches".
Read 13 tweets

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