The “cancel culture” and anti-“wokeism” moral panics rely on a complete inversion of the actual balance of power, portraying traditionally marginalized groups as mighty forces that urgently need to be reined in – and those in elite positions as desperately in need of protection.
It’s an unbelievably cynical game: Some of society’s most vulnerable groups – trans people, for instance, whose fundamental rights, including their right to exist in the public square, are being stripped away – are presented as a dangerous, powerful cabal.
In a way, the New York Times recently elevating an unhinged anti-“woke” crusader like Pamela Paul is actually useful: In everything she writes, the cynical inversion of power is dialed up to 11 – which gets you to “In defense of JK Rowling.” It’s not gonna get any more obvious.
Think about how silly this is: “Oh, the woke militants dominate everything over there!” – when the New York Times has just hired staunchly conservative David French to join the existing stable of famous anti-“woke” columnists like Pamela Paul, Bret Stephens, and David Brooks.
The only “persecution” that is happening here is David French being criticized online. Some of that criticism may even be unfair or cross the line – the internet is a nasty place. But that’s it. No one is firing or “canceling” him. No one in a position of power is doing anything.
In this way, this whole affair captures the anxiety that fuels the reactionary crusade against “wokeism” and “cancel culture”: Societal elites - and elite white men, in particular - face a little more scrutiny and public criticism today than in the past. And they don’t like that.
As soon as traditionally marginalized groups gained enough power and acquired the technological means to make their demands for respect and their criticism heard, traditional elites started bemoaning “persecution” - “The hordes are coming to cancel us!”
Important to note that it’s mostly the *threat* of scrutiny, the *potential* of being held to account that is enough to cause the next round of reactionary panic. In practice, the power structures that have traditionally defined American life have unfortunately held up just fine.
These moral panics appeal to (predominantly white, predominantly male) elites because the threat to elite impunity is real - “cancel culture” and “wokeism” may have made it slightly more likely that people get in trouble for racist, misogynistic, disrespectful behavior.
Simply put, elite life in the public spotlight has become slightly more uncomfortable, at least for elites who used to be able to get away with absolutely everything and now they (potentially) don’t anymore. People like David French and Pamela Paul get more public criticism.
The reason is that traditionally marginalized groups have forced their way into the conversation, necessitating a re-negotiation of norms surrounding public speech and expression. That process can be messy at times - but the alternative is continued elite dominance and impunity.
Everyone agrees that certain transgressions, certain public speech should be met with shaming or shunning. The real question is: Where is the line, and who gets to draw it? Traditionally, this was the prerogative of a predominantly white, predominantly male elite.
This prerogative has come under fire. And if you believe - as much of America’s traditional elite evidently does - that you are entitled to say and do whatever you want without legal or cultural sanction, that you are actually entitled to unconditional affirmation, that’s bad.
Think about how cynical, how utterly vile this is: “No right are being ‘stripped away.’ None.”
As red states have introduced *hundreds* of anti-trans bills, passing ever-more extreme anti-trans laws every week.
What an unbelievably disingenuous bigot this man is. Despicable.
So many people proudly taking the Sullivan “You’re just making stuff up” line in my responses. When this, below, is what’s happening across the U.S.
There is no plausible deniability for this level of willful ignorance or bigotry. You’re just telling the world who you are.
As the reactionary assault on one of the country’s most vulnerable, most marginalized groups is escalating, anti-“woke” crusaders are focused on the real threat - elite “free speech”: “Famous billionaires need our protection! Famous NYT columnists are being persecuted!” Perfect.
Addendum - This thread isn’t even primarily about Rowling’s transphobia - but to the “She’s just protecting women!” chorus: Your line of thinking is predicated on the idea that trans people are inherently dangerous, rapists, predators… It’s grounded in transphobic ideology.
The idea that the struggle of trans people for equality and respect is inherently dangerous to women and must be rejected as a threat to women’s rights is only plausible on the basis of a fundamentally discriminatory worldview that is fully in line with the reactionary crusade.
It’s the same kind of argument as “We need to protect the children” from queer teachers, the central rallying cry for homophobic reactionary campaigns since the 1970s: The plausibility of the claim depends entirely on accepting the notion that queer people tend to be “groomers.”
“How dare you accuse us of transphobia - we’re just saying that trans women are actually men merely pretending to be women who should always be treated as men, and oh, they are also inherently dangerous and tend to be child molesters and rapists.”
Keep telling us who you are.
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Sunday Reading: A Constant Torrent of Authoritarian Arrogance, Corruption, Complicity
American politics is an exasperating, frenzied, dangerous mess. Let’s sort through the events of the past week to separate what matters from what does not.
In this piece: The New York Times did not think the No Kings protests were all that significant – indicating how much mainstream institutions have bought into the idea that only Trump and his supporters represent “real America” and have a right to have their message amplified.
Ask yourself this: How would the New York Times have covered the protests if it had been seven million MAGA supporters flooding the streets? We don’t even have to guess: We know how they and other mainstream outlets covered the Tea Party protests during Obama’s first term.
I wrote about the aggrieved extremist who is firing federal workers and ravaging state capacity based on conspiratorial nonsense - and about mainstream media’s infuriating tendency to sanitize Russell Vought and the regime he serves.
About a week ago, the New York Times’ “The Daily” podcast portrayed Russell Vought as a devout Christian, a true “small government” conservative who loves the free market, and a man with a great work ethic. A remarkable combination of credulousness and deliberate whitewashing.
Vought is a key figure in the world of Trumpism, with a rare – and dangerous – combination of ideological zeal and operative competence, a fully committed extremist causing massive harm to millions of people.
But if you only listened to The Daily, you wouldn’t get any of that.
Sunday reading: Why the Extremists Took Over on the Right
I wrote about the escalating sense of besiegement that has fueled the rise of dangerous people and truly radical ideas that fully define the Right today.
This week’s piece (link below):
We have been talking a lot - and with good reason - about the “crisis of liberal democracy.” But in crucial ways, it is the conception of “real America” as a white Christian patriarchal homeland that has come under enormous pressure. That’s why the Right is freaking out.
Socially, culturally, and – most importantly, perhaps – demographically, the country has moved away from the rightwing ideal since the middle of the twentieth century. As a result, the conservative hold on power has become tenuous.
Fear of a pluralizing America is fueling a radicalization out of a sense of weakness and besiegement.
Some thoughts from my new piece (link below):
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What is America? Who gets to belong? How much democracy, and for whom? Those have always been contested issues. But the fact that this struggle now overlaps so clearly with party lines is the result of a rather recent reconfiguration.
That is the fundamental reality of U.S. politics: National identity and democracy have become partisan issues. This existential dimension of the conflict between Democrats and Republicans overshadows all other considerations, it shapes all areas of U.S. politics.
In the MAGA imagination, America is simultaneously threatened by outsiders – invaders who are “poisoning the blood” of the nation, as Trump has put it – and by the “enemy within.” The core promise of Trumpism is to purge those inherently connected “threats.”
To the Trumpists, the “enemy within” - those radical “leftists” and “globalists” – are as acutely dangerous as the invaders from without.
In order to restore the nation to former glory, to Make America Great Again, it has as to be “purified” – the enemies have to be purged.
According to the Trumpists, only the providential leader can guide the nation to its re-birth and former glory – “Only I,” Trump loves to say. The rightwing base is all in on this, fiercely loyal to Trump personally, bound to him by a cult of personality.
What does the U.S. look like in five or ten years?
I was asked to reflect on this question, alongside other scholars. In a stable democracy, the range of plausible outcomes is narrow. But for America, it now includes complete democratic breakdown.
There should not have been any doubt about the intention of the Trumpists. They desire to erect a form of plebiscitary autocracy, constantly invoking the true “will of the people” while aggressively narrowing the boundaries of who gets to belong and whose rights are recognized.
At every turn, the response to the rise of Trumpism has been hampered by a lack of political imagination – a lingering sense that “It cannot happen here” (or not anymore), fueled by a deep-seated mythology of exceptionalism, progress gospel, and willful historical ignorance.