Ashvamedha Yajna is a ritual performed by Queens (particularly by the chief queen) for fertility and also to gain power in the kingdom. The Ashvamedha Yajna includes slaughtering the horse, then follows the queen’s intercourse with the horse, then the horse is chopped and cooked. twitter.com/i/web/status/1…
Purana and Sutra clearly mentions about this vulgar ritual, The Harivamsa Purana says,
Harivamsa Purana, Bhavishya Parva 3.5.11-13 ”After the passage of some time, king Janamejaya, who offers plenty of tributes (in sacrifices) observed the horse sacrifice as ordained
. Devi Vapushtama, the daughter of the king of Kashi, went and slept with the slain horse, according to the ritual as prescribed. Seeing the queen with beautiful limbs, Vsava (Indra) desired her. Entering the body of the dead horse, Indra had intercourse with the queen.”
Tr. A. Purushothaman and A. Harindranath. [ mahabharata-resources.org/harivamsa/bhav… ]
These verses are too vulgar to comment. My question is, if horse sacrifice (Ashvamedha Yajna) does not include copulation with the horse, then why did Indra enter the body of the horse
when he could have done it with his own body? As copulation with the dead horse is part of the ritual, Indra thinks that no one will come to know if he enters the body of the dead horse and copulates with the queen. This verse clearly shows that Ashvamedha does include
copulation with the dead horse this is why the Vedic god Indra who couldn’t resist his lust, entered the body of the horse and successfully copulated with the queen and no one stopped it as copulation is part of the ritual where the Queen sleeps naked with the horse,
they both are covered with a cloth and she places the #penis in her private part. Further the sutras also mention Chief Queen's copulation with the dead horse.
It is mentioned in Apastamba Srauta Sutra 20.17.12-18 that the Chief Queen recites some Mantras (mentioned in Yajurved).
Ramayana tells us that queen Kaushalya the mother of Hindu god Ram had spent a night with the horse.
Valmiki Ramayan, Bala Kanda 1, Sarga 14, Verses 33-35 ”With great delight coming on her Queen Kausalya reverently made circumambulations to the horse, and symbolically killed the
horse with three knives. Queen Kausalya desiring the results of ritual disconcertedly resided one night with that horse that flew away like a bird.
Why are animals mercilessly killed in Hinduism? @AnimalsAsia@peta@animalsavemvmt@Defenders
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Brahmin scriptures have historically depicted women as commodities, sex maniacs, and, in many instances, slaves and sub-humans. In these scriptures, women are often portrayed as lustful creatures whose sole purpose is to satisfy men's sexual desires.
These scriptures depict women being raped, defiled, and abused, and then gaslit and blamed for their treatment. From Sita to Rukmini and Renuka, women are always blamed for being immoral, corrupt, and responsible for men’s violent actions.
Hinduism has a favorite topic to discuss, which is sexuality. Sexuality was not a secret thing in the Vedic period, as evident from Hindu places of worship like Khajuraho, Ajanta, Ellora temples,
Brahmins' favorite topic to discuss is sexuality. Not only in scriptures, but they also telecast such sexual acts by Demi gods openly on television with reference to some holy scriptures in Hinduism. These broadcasts often draw references from sacred Hindu texts,
presenting sensual acts by Hindu gods that are not suitable for children. Almost every scripture written by Brahmins openly advocates rape, bride-daughter selling, pedophilia, sodomy, homosexuality, as well as molestation and prostitution
As mentioned in the scriptures, Hindu gods are not any different from Hindu priests who are caught in rape and murder cases. The shameless acts of their gods are well preserved in their own scriptures.
In the upcoming paragraph, we'll talk about Indra:
Hinduism has globally become synonymous with sexual misconduct and a widespread rape culture that extends across various aspects of the religion that have been introduced to the west since the mid 1900’s in an effort to infiltrate and corrupt society.
Under the guise of spirituality, India has exported extremist sects such as Hare Krishna (ISKCON) and Ananda Marga, and yoga and spiritual centers (Ashrams) to the west. Cloaked behind the facade of “ahimsa”, these sinister Hindu elements are responsible for irreparable damage
and degradation of societal norms and standards. Hindu spiritual gurus & Brahmin pandits are responsible for spearheading this assault and perpetuating a legacy of moral & ethical degeneracy, not only within the subcontinent but also in countries like the USA, UK, and Australia.
Brahmin-written scriptures present evidence that even the Hindu demi-gods used to partake in the actions represented in this video. These scriptures are used to influence contemporary Hindu society, which adopts the knowledge and lack of morals and values imparted by Brahmins
through their holy texts, leading to its own corruption and downfall. Throughout the Brahmin scriptures, examples are given to demonstrate that the demi-gods and demi-goddesses exhibited and participated in unscrupulous behaviours and vices, which are now reflected in morally
questionable behaviors in the modern Hindu society. The scriptures provide eg of their deities engaging in polygamous intimate relationships (often not bound by marriage), engaging naked girls to dance for them for their entertainment, & even committing #SexualAssault and #Rape.
Humanity has witnessed various customs and practices that, in the modern context, are considered horrifying and inhumane. One such tradition that cast a dark shadow on the cultural landscape of ancient Brahmin civilization was "Sati Pratha," or the burning of widows.
This practice, where a wife would ascend the funeral pyre of her deceased husband, sacrificing her life, has long been a subject of condemnation. Sati Pratha is believed to have originated during the Early Brahmanic Dark Ages (1500 BC–500 BC).
It gained prominence during the Later Brahmanic Dark Ages (500 BC–1000 AD), when the Brahmins, having usurped power, enforced the practice across various regions where they were dominant in the hierarchy of the Varna System. The ritual was justified as a symbol of loyalty,
In Hinduism, certain aspects within the Brahmin scriptures present a troubling outlook on women, marking them as "whores" and subjecting them to cruel treatment as slaves or regarding them as inferior beings.
Hinduism's evident disregard for women's rights is deeply dispirited.
Today, we will discuss Sati Pratha: The Burning of Widows, a practice where the wife ascends the funeral pyre of her husband and gives up her life.
The word "Sati" may have been derived from the name of Shiva's wife. Sati, also known as Dakshayani,
was one of Prasuti and Daksha's daughters. Despite her father Daksha forbidding her marriage to Shiva, she married him. In retaliation, Daksha didn't invite Shiva to a festival, and Sati ended her life through self-immolation. When Shiva returned and discovered Sati's body,