It isn't often that an artwork takes my breathe away, but #Donatello's Penitent Magdalene certainly did. (1/5)
She's a life-sized wooden sculpture once in the Florentine Baptistry, now in the Duomo Museum. As she's not on a pedestal or anything, you can get right up close (Michaelangelo's Pieta in the background below). (2/5)
As you will already have gathered, the Duomo Museum is an uncrowded gem compared to the more famous attractions of Florence, stuffed with world-class late medieval art like this Andrea Pisano relief of an astronomer. (3/5)
I'm obsessed with the question of how much ancient literature has survived to the present day. The answer isn't always what you'd expect: a case in point is Akkadian. (1/8)
Akkadian is found in cuneiform tablets that began to be uncovered in large numbers in the early-nineteenth century. They were deciphered with help from multi-lingual inscriptions, most famously at Mt Behistun in Iran. (2/8)
Since then, huge numbers have been recovered. Most famously, the British Museum holds 130,000, according to their curator Irving Finkel. These include the entire library from Nineveh of the mighty Assyrian king Ashurbanipal. (3/8)
People often talk about how little literature survives from the ancient world, and if they are talking about Latin, they are right. (1/6)
The late professor John Vincent thought 10 million words of ancient Latin survive, but two million are legal texts and only a million are pre-Christian. A million words is roughly twice the size of The Lord of the Rings. (2/6)
The actual canon of classical Latin literature is even smaller. A set of the critical editions fits easily into a couple of bookshelves, and a third of it is by a single author - Cicero. (3/6)
Matus is trying to understand how the Franciscans understood that alchemy 'worked' when the promised effects were conspicuous in their absence. He suggests they privileged the subjunctive over the 'real'.
In other words, given what they knew about God, how did they suppose nature is supposed to work. That seems to me the basis for much natural philosophy - looking (intentionally or otherwise) at how the world needs to be to support more foundational ethical or religious beliefs.