It was the way Southern Arabs called God or Allah, according to archaeology and Late Sabaic inscriptions.
"Al-Rahman" (الرحمن) is most probably an arabization of this name of God.
This name has no specific link whatsoever to Mercy: archives are full of uses of "Rḥmnn" in various contexts, such as invoking power, protection and health from this entity.
This name was used by both Christians and Jews in Yemen and Southern Arabia.
I did a work, using the Qur'an, and checked how and when the name "Al Rahman" was used, and compared it with the use of al Rahim.
Al-Rahim has a very strong link to Mercy (forgiving sins, compassion, being Ever Relenting/Ghafur), no question about this.
But this is definitely not the case with Al Rahman. The most clear verses are the ones from Surah Maryam, with Maryam seeking refuge to Al Rahman against an identified threat, or Abraham warning his father against the punishment of Al Rahman.
This is a strong hint showing Al Rahman is just the equivalent of Allah, and translating it with "the All Merciful" or "the Most Gracious" is plainly wrong.
It should be "the God" or "the Almighty".
17:110 gives a clear indication that the two names are equivalent.
Another interesting thing: Al Rahman is mostly used during the Meccan period, and only 3 times in the Medinan period. Maybe the da'wah towards Southern Arabs was at the beginning of Revelation, hence using "their" way of calling God was important mainly at the beginning?
Now, few examples taken from showing the use of Rḥmnn in various archeological artefacts. dasi.cnr.it
CIH 541, christian use:
"With the power, the aid, and the mercy of Rḥmnn, of his Messiah and of the Holy Spirit."
CIH 537+RES 4919:
-"with the help of Rḥmnn, the Master of heaven [...]"
-"might Rḥmnn grant to them prosperity. They entrusted their house, themselves, their sons to the protection of Rḥmnn, the Master of heaven." dasi.cnr.it/index.php?id=3…
ATM 425:
"and may Rḥmnn, He in the heaven, give prosperity"
-"Might Rḥmn bless their sons",
-"Might Rḥmnn, the Highest, protect it",
-"This insciption was placed, written, executed in the name of Rḥmnn. Tmm of Ḥḍyt placed . By the Lord of Jews. By the Highly Praised."
"for their Lord Rḥmnn, Lord of the Heaven, in order that Rḥmnn might grant, to their wifes and to their sons to live a worthy life and to die a worthy death. That Rḥmnn may grant them healthy sons, militant for Rḥmnn's cause"
@_carbonov_ @GurkanEngin_ @MunimSirry from what I saw this is indeed a very interesting website. Thanks!
@Alharbi131813 This is exactly this approach I am challenging. I say this is plainly wrong and incorrect. We try to use linguistic tools for a word that has been arabized, so it can't work. See all the examples I listed.
@N271720 also my youtube algo showed me this:
And the person mentioned in the video actually has a point. Then a pattern emerges. Then you somehow become obsessive about it and gather all the information and evidence, and let the text (quran) speak itself.
@N271720 but this question is crucial. Either the theory is all false but I mean I don't think I'm twisting words of the Quran just to fit a theory, it's rather the opposite.
Either the theory is true and it is basically a huge blow to anything related to tafsir.
@N271720 if the Islamic heritage got it all wrong on the most basic element of the Quranic speech, what does that tell? What does that mean?
How can I trust any scholar/clergy/intermediary who doesn't even understand the basic name of Allah? Should I even trust anyone? ....
@N271720 And I'm not saying this in an arrogant or degrading way, rather in the way of someone who is puzzled and becomes overly suspicious.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Do you know the "golden chain" (Silsilat al-Dhahab) of hadith transmission?
It goes: Malik → Nafi' → Ibn 'Umar
It's the most reliable chain of hadith transmission according to the major hadith masters, especially Bukhari, because Ibn 'Umar was a companion of the Prophet, Nafi' was his very close student and stayed with him for a very long time (he was originally his slave), and Malik was a master in hadith. All of them stayed for a long time in Madina.
In theory, the stars were aligned for a flawless isnad.
Showing this isnad doesn't necessarily bring certainty, or bring errors and approximations, would mean the most reliable isnad of the hadith corpus is... unreliable.
That's exactly what we will show now. This chain is all but reliable, not because of Malik but because of Nafi' (and also because of the multiple versions of the muwatta but that's another story).
We will study Nafi' and his multiple contradictions.
Of course, hadith scholars with their black belt in intellectual gymnastics tend to challenge all the transmitters from Nafi' but they will never challenge Nafi' himself, because he is a semi-god (!) in hadith science. If there is an error in transmission it MUST BE because of his students, it CAN NEVER BE him contradicting himself.
Introducing the story of the jariyah and meat slaughtered by a woman.
To wrap things up, there is a story of a maidservant (jariyah) who slaughtered a sheep which was about to die, and the Prophet told people they should/could eat the meat.
This hadith is used in fiqh in order to allow people to eat from animals slaughtered by women.
Here an excerpt of the different chains:
1. Daraqutni version:
🔗Nafi'
→ Ibn 'Umar
→ Ka'b b. Malik: he asked the Prophet about his maidservant/herder...
Indeed, this hadith is known from Ma'mar from Zuhri from Sa'id, in a mursal version.
This is a big deal: Sufyan is claiming the hadith is marfu', with another isnad, so he is adding the last brick to the isnad, transforming it into something "sahih".
Abd-alMuttalib: "By Allah, we do not want to fight [Abraha]. So far as this House (the Ka'bah) is concerned, it is the House of Allah; if Allah wants to save His House, He will save it, and if He leaves it unprotected, no one can save it."
Both Sunnis and Shias accept this story
Am I really taking as an example of stoicism, chillness and full confidence in Allah the legend of the grandfather of the Prophet ﷺ? In the end you have to be consistent.
How arrogant to think one is "helping Allah" when getting angry and emotional in front of a Mushaf burning?