Yet Another Student Profile picture
Mar 7, 2023 21 tweets 9 min read Read on X
Have you ever heard of 𐩧𐩢𐩣𐩬𐩬 or Raḥmānān?

It was the way Southern Arabs called God or Allah, according to archaeology and Late Sabaic inscriptions.

"Al-Rahman" (الرحمن) is most probably an arabization of this name of God.
This name has no specific link whatsoever to Mercy: archives are full of uses of "Rḥmnn" in various contexts, such as invoking power, protection and health from this entity.

This name was used by both Christians and Jews in Yemen and Southern Arabia.
I did a work, using the Qur'an, and checked how and when the name "Al Rahman" was used, and compared it with the use of al Rahim.

Al-Rahim has a very strong link to Mercy (forgiving sins, compassion, being Ever Relenting/Ghafur), no question about this.

But this is definitely not the case with Al Rahman. The most clear verses are the ones from Surah Maryam, with Maryam seeking refuge to Al Rahman against an identified threat, or Abraham warning his father against the punishment of Al Rahman. Image
This is a strong hint showing Al Rahman is just the equivalent of Allah, and translating it with "the All Merciful" or "the Most Gracious" is plainly wrong.

It should be "the God" or "the Almighty".

17:110 gives a clear indication that the two names are equivalent. Image
Another interesting thing: Al Rahman is mostly used during the Meccan period, and only 3 times in the Medinan period. Maybe the da'wah towards Southern Arabs was at the beginning of Revelation, hence using "their" way of calling God was important mainly at the beginning?
Now, few examples taken from showing the use of Rḥmnn in various archeological artefacts. dasi.cnr.it
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CIH 541, christian use:

"With the power, the aid, and the mercy of Rḥmnn, of his Messiah and of the Holy Spirit."

dasi.cnr.it/index.php?id=3…


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CIH 543, Jewish use:

"May bless and be blessed, the name of Rḥmnn, who is in the heaven, and Israel and their god, the lord of the Jews".

dasi.cnr.it/index.php?id=3…


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CIH 537+RES 4919:
-"with the help of Rḥmnn, the Master of heaven [...]"
-"might Rḥmnn grant to them prosperity. They entrusted their house, themselves, their sons to the protection of Rḥmnn, the Master of heaven."
dasi.cnr.it/index.php?id=3…


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ATM 425:

"and may Rḥmnn, He in the heaven, give prosperity"

dasi.cnr.it/index.php?id=3…


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Ja 1028:
Context: Jewish king Dhu Nuwas.

-"Might Rḥmn bless their sons",
-"Might Rḥmnn, the Highest, protect it",
-"This insciption was placed, written, executed in the name of Rḥmnn. Tmm of Ḥḍyt placed . By the Lord of Jews. By the Highly Praised."

dasi.cnr.it/index.php?id=3…


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Ry 520:

Jewish context

"for their Lord Rḥmnn, Lord of the Heaven, in order that Rḥmnn might grant, to their wifes and to their sons to live a worthy life and to die a worthy death. That Rḥmnn may grant them healthy sons, militant for Rḥmnn's cause"

dasi.cnr.it/index.php?id=3…


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Is it even possible we have been misunderstanding the meaning of "Al Rahman" during 14 centuries?

Why do all the tafsir books miss this elementary and basic notion?
@RamyGD08 If you replace AlRahman by "the Almighty" in all Quranic verses, everything falls into place:

@_carbonov_ @GurkanEngin_ @MunimSirry from what I saw this is indeed a very interesting website. Thanks!
@Alharbi131813 This is exactly this approach I am challenging. I say this is plainly wrong and incorrect. We try to use linguistic tools for a word that has been arabized, so it can't work. See all the examples I listed.
@N271720 also my youtube algo showed me this:

And the person mentioned in the video actually has a point. Then a pattern emerges. Then you somehow become obsessive about it and gather all the information and evidence, and let the text (quran) speak itself.
@N271720 but this question is crucial. Either the theory is all false but I mean I don't think I'm twisting words of the Quran just to fit a theory, it's rather the opposite.
Either the theory is true and it is basically a huge blow to anything related to tafsir.
@N271720 if the Islamic heritage got it all wrong on the most basic element of the Quranic speech, what does that tell? What does that mean?
How can I trust any scholar/clergy/intermediary who doesn't even understand the basic name of Allah? Should I even trust anyone? ....
@N271720 And I'm not saying this in an arrogant or degrading way, rather in the way of someone who is puzzled and becomes overly suspicious.

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More from @YetAnthrStudent

May 12, 2024
Do you know the "golden chain" (Silsilat al-Dhahab) of hadith transmission?

It goes: Malik → Nafi' → Ibn 'Umar

It's the most reliable chain of hadith transmission according to the major hadith masters, especially Bukhari, because Ibn 'Umar was a companion of the Prophet, Nafi' was his very close student and stayed with him for a very long time (he was originally his slave), and Malik was a master in hadith. All of them stayed for a long time in Madina.

In theory, the stars were aligned for a flawless isnad.

Showing this isnad doesn't necessarily bring certainty, or bring errors and approximations, would mean the most reliable isnad of the hadith corpus is... unreliable.

That's exactly what we will show now. This chain is all but reliable, not because of Malik but because of Nafi' (and also because of the multiple versions of the muwatta but that's another story).

We will study Nafi' and his multiple contradictions.

Of course, hadith scholars with their black belt in intellectual gymnastics tend to challenge all the transmitters from Nafi' but they will never challenge Nafi' himself, because he is a semi-god (!) in hadith science. If there is an error in transmission it MUST BE because of his students, it CAN NEVER BE him contradicting himself.

Introducing the story of the jariyah and meat slaughtered by a woman.Image
To wrap things up, there is a story of a maidservant (jariyah) who slaughtered a sheep which was about to die, and the Prophet told people they should/could eat the meat.

This hadith is used in fiqh in order to allow people to eat from animals slaughtered by women.

Here an excerpt of the different chains:
1. Daraqutni version:

🔗Nafi'
→ Ibn 'Umar
→ Ka'b b. Malik: he asked the Prophet about his maidservant/herder...

shamela.ws/book/9082/4900
Read 12 tweets
Jun 26, 2023
Do you know, Sufyan ibn Uyayna, the very famous imam from Makkah?

1️⃣Al-Razi: Super reliable (thiqah imam), "the most reliable students in the hadith of Zuhri were Ibn Uyayna and Malik".

2️⃣Ali b. Al madini: who is stronger than Ibn Uyayna in the hadith of Zuhri? (save this one) Image
So, when I see Sufyan from Zuhri, I'm pretty confident that: "the hadith really comes from Zuhri".



Example: we ask Sufyan about a hadith "are you sure?? Because Ma'mar says it's Zuhri→Sa'id b. al Musayyib (mursal)!"

He's overconfident: "yes I'm sure". shamela.ws/book/8493/261#…

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Indeed, this hadith is known from Ma'mar from Zuhri from Sa'id, in a mursal version.

This is a big deal: Sufyan is claiming the hadith is marfu', with another isnad, so he is adding the last brick to the isnad, transforming it into something "sahih".

shamela.ws/book/84/5187

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Read 12 tweets
May 20, 2023
Let's say we have a hadith that goes back to a sahabi, and he mass transmitted it to its students.

In the hadith, he says "The Prophet said x, y, z" or he says "On the authority of the Prophet: x, y, z".

Does it mean he ABSOLUTELY heard it with his own ears?

Not at all.
We assume that when a sahabi narrates something from the Prophet, it means he was there, and he was a direct witness.

This was not always the case, far from it!

Here are 6 examples showing sahabas MIGHT narrate hadiths they didn't hear/narrate things they didn't SEE.
1) When young sahabas narrate things from a period they weren't even born.

Ex: Ibn Abbas describing things from the Meccan period. He wasn't even born. Impossible for him to witness it directly.

So he has a source, but who is his source? "Another sahabi, so it's fine anyway".
Read 16 tweets
May 19, 2023
No one should be allowed to burn the mushaf except Uthman b. 'Affan 🤓
Abd-alMuttalib: "By Allah, we do not want to fight [Abraha]. So far as this House (the Ka'bah) is concerned, it is the House of Allah; if Allah wants to save His House, He will save it, and if He leaves it unprotected, no one can save it."

Both Sunnis and Shias accept this story
Am I really taking as an example of stoicism, chillness and full confidence in Allah the legend of the grandfather of the Prophet ﷺ? In the end you have to be consistent.

How arrogant to think one is "helping Allah" when getting angry and emotional in front of a Mushaf burning?
Read 5 tweets
May 16, 2023
Do hadiths imply certainty?

When you read a hadith, does that mean the report is accurate and the story REALLY happened?

Sunnism has been taken over long time ago by hadith-absolutists who claim "hadith implies certainty".

Actually for sunnis, you have 2 groups:
Group 1: Sahih ahad hadith DOESN'T IMPLY certainty according to Ash'aris, Maturidis, Usul scholars. Hadith implies "adh dhan": presumption.

Group 2: Sahih ahad hadith IMPLIES certainty according to Ibn Hanbal, Ibn Khuzaymah, Ibn mindah, and muhaddithin in general.
Group 1: Ahad (sahih) hadith isn't accepted in 'aqida, because how you would base your faith and beliefs on presumption (adh dhan)?

Group 2: The one who rejects ahad sahih hadith is a mu'tazili, a jahmi, etc. It's like rejecting the Prophet's order.
Read 7 tweets
Apr 1, 2023
Fasting on Mondays and Thursdays:

1. In the Mishna:

sefaria.org/Shulchan_Arukh… Image
2. From Abdallah ibn Dinar, from Ka'b al Ahbar (the rabbi) when he was telling tales in Damascus, deeds are presented on every Monday and Thursday:

shamela.ws/book/71/31132 ImageImage
3. Abu Hurayrah used to fast on Monday and Thursday and believed that the deeds are presented to Allah on these two days:

shamela.ws/book/71/30885 ImageImage
Read 5 tweets

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