#100templesofIndia

22. Modhera Sun Temple (Gujarat).

#ModheraSunTemple

The temple consists of 3 main sections

1. Surya Kunda
2. Sabha Mandap – Meeting hall or Dance hall
3. Garbh Grah – Main Temple
1. Surya or Ram Kunda

The first part of the temple is a rectangular Stepwell-based Kunda (tank) which has 108 small and medium-sized temples on all 4 sides. In earlier times it was used to take a dip before entering the temple.
One side of the Kunda gives direct entry to the temple. This tank is home to many turtles now. One of the main temples here is Sitladevi Mata temple (Goddess to cure smallpox )
2. Sabha Mandap (Meeting Hall)

If you are entering from the Kund then two tall pillars (Torans) will welcome you. And you enter the Sabha Mandap or the meeting hall.
It is adorned with 52 pillars that have a carving of Ramayana, Mahabharat, Krishna Leela, Women adorning themselves in the mirror and erotic carvings. The ceiling has an intricate design and will remind you of Dilwara Temples.
3. Garbhagriha – Main Temple

The main temple stands on a lotus-shaped structure. On top of Lotus petals is a panel which consists of 364 elephants and 1 lion which represents no. of days in a year. No two elephants are similar in design.
The next panel has a human life at various stages, the daily life of people back then, many dance forms, Kamasutra, musical instruments, student life, hunting, celebrations, women giving birth, and death.

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More from @MonaADhar

Jul 18
Kota Rani: The Last Light of Hindu Kashmir

For over four thousand years, Kashmir had been shaped by Hindu dynasties — a legacy of philosophy, art, and resilience.

That long civilizational arc reached its final, tragic turn with Kota Rani, the last sovereign of a vanishing order.

A queen of unmatched intellect and iron will, her rise and fall marked the closing chapter of Hindu rule in the Valley.

Born to Raja Ramchandra, the Commander-in-Chief of Kashmir, Kota Rani was groomed in the intricate workings of power.

After the death of Suhadeva, and later Udayanadeva, she ascended to the throne not as a placeholder but as a ruler in her own right — sharp, shrewd, and steadfast.

Her early reign was marked by remarkable success. She crushed rebellions, restored order, and held back invading forces.

In a world growing increasingly hostile, she became the unyielding shield of her kingdom.

But even the wisest can be betrayed from within.

Shahmir, once a subordinate under Suhadeva, crept into her court with calculated patience.

He flattered, served, and gained Kota Rani’s trust, until he controlled the army, the treasury, and the court itself. With loyalty as his mask, he built a parallel power base, steadily pushing the queen toward political isolation.

Then came his boldest move: a proposal of marriage. Kota Rani, ever the protector of her people, eventually consented, hoping to secure peace for her son and the realm.

But Shahmir sought no alliance - only dominion. When he demanded to share the throne, Kota Rani refused him with scorn, declaring that a weaver could never sit beside a royal of ancient lineage.

Her defiance enraged Shahmir.
He laid siege to her fortress at Andarkot.
The woman who had safeguarded Kashmir from countless threats now faced betrayal from the man within her own gates. Her end remains cloaked in sorrow - either slain in the final assault or taking her own life in a last act of sovereign dignity.

With her death, a flame that had burned for millennia was snuffed out. Hindu rule in Kashmir came to an end.

Shahmir crowned himself Sultan Shams-ud-din, founding a new Islamic dynasty and altering Kashmir’s destiny forever.

Kota Rani's story is not just a tale of lost power it is the final sigh of a civilisation, a fierce reminder of courage, sacrifice, and the fragility of kingdoms in the face of calculated ambition.Image
Who were Suhadeva and Udayanadeva ??

🟡 Suhadeva
– Not born a king.
– Likely a powerful noble or Kayastha bureaucrat
– May have bought the throne after the political chaos
– Ruled Kashmir (c. 1301–1320), then fled during a Turkic invasion

🟡 Udayanadeva
– Suhadeva’s brother
– Propped up as king by Commander Ramachandra
– Real power? His wife, Kota Rani
– Reigned till ~1338, then vanished from history

Their weak rule paved the way for Shah Mir, who overthrew Kota Rani.

📉 With that, 4,000+ years of Hindu rule in Kashmir ended.
Who was Shah Mir ?

He wasn’t born in Kashmir, but he became its first Muslim ruler and ended 4,000+ years of Hindu sovereignty.

– Arrived in Kashmir during Suhadeva’s reign (~early 1300s)
– Foreign origin: possibly Persian, Turkic, or Afghan
– Joined the royal court as a noble/commander
– Clever, ambitious, and patient
– Eliminated rivals like Bhatta Bhikshana
– Gained influence in court
– Ultimately forced Kota Rani to marry him
– Seized the throne in 1339 CE
– Ruled till 1342
– Introduced Islamic governance and Persian culture
– Set the stage for Kashmir’s gradual Islamisation

He didn’t invade.
He waited, plotted, and played politics — until the kingdom handed itself over.
– Bhikshana was a pro-Hindu resistance
– Shah Mir had him assassinated
– Kota Rani had no strong allies left
- Shah Mir marched toward the capital.
– Kota Rani tried to negotiate
– Some say she offered herself in marriage
– Others say Shah Mir forced her to marry him
- Soon after the marriage, Shah Mir seized full control.
– Kota Rani was either imprisoned or committed suicide (sources vary)
– In 1339 CE, Shah Mir declared himself Sultan of KashmirImage
Read 6 tweets
Jul 16
#IndianRockCutTemples

Ellora Cave 10 – Vishvakarma (Carpenter's Cave)

#BuddhistCavesOfEllora

Cave 10 is famously called the Vishvakarma Cave – named after the divine architect.

Why?

Because the rock-cut ceiling mimics wooden rafters so precisely, it looks like a carpenter’s masterpiece.
Hence: “Carpenter’s Cave”
Seated Buddha in pralambapāda (legs down), in Dharmachakra mudra – the cosmic teacher.
But he’s not alone. He’s flanked by:
🪷 Pushpāṇi – lotus bearer, symbol of compassion & purity
⚡ Vajrapāṇi – vajra wielder, fierce protector of Dharma Image
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🪚 The “wooden” beam ceiling in Ellora Cave 10 isn’t wood — it’s solid stone carved to look like it.
Why?

✅ Tribute to earlier timber architecture – Buddhist chaityas once had wooden roofs
✅ Symbol of continuity – Rock-cut temples were a way to “immortalize” fragile wooden shrines
✅ Skeleton-like beams reflect spiritual structure – order, discipline, and the cosmic rhythm of Dharma
✅ Acoustics! The ribbed design enhances sound for chants & prayersImage
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Read 11 tweets
Jul 16
#IndianRockCutTemples

1 Ellora – Cave 12 (Buddhist)

#BuddhistCavesOfEllora

📍 Cave 12 – Teen Tal / Teen Taal

This is the only 3-storey Buddhist monastery at Ellora.
Each level was carved out of a single basalt rock, with pillared halls, monk cells, and sanctums.
Not just a cave. This was a vertical university of Dharma.Image
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🧘‍♂️ Main Deity
At the heart: a massive seated Buddha in dhyana mudra (meditation pose).
Celestial beings flank him, often interpreted as Avalokiteshvara (the embodiment of compassion) and Tārā (a saviour goddess).

It marks the Mahayana and early Vajrayana influence. Image
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🔆 Saptabuddhas – The Seven Buddhas of the Past

One of the most iconic features of Cave 12:
Sculptures of the seven past Buddhas before Gautama Buddha:
→ Vipassi
→ Sikhi
→ Vessabhu
→ Kakusandha
→ Konagamana
→ Kassapa
→ Gautama

Here you see them in a preaching position. Image
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Read 14 tweets
Jul 11
#Indianrockcuttemples

1. Ellora - Part 6 (Cave 30-34)

#JainCavesOfEllora

🔍 Tucked away at the northern edge of Ellora lie its quietest wonders—the Jain Caves (30–34).

Carved in the 9th–10th century by the Rashtrakutas, they blend spiritual austerity with jaw-dropping detail.

Stillness meets stonework here.Image
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While the caves are mostly Digambara, they include representations of female Jain devotees and hints of Ajivika presence, suggesting a more diverse spiritual landscape.

What makes this wall truly fascinating is the depiction of Arikas—female ascetics—right beside the Digambara Tirthankara.

Could it reflect Yapaniya's influence, which allowed women’s liberation?Image
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You’ll spot Mahavira, Parshvanatha (with his serpent hood), Neminatha, and Rishabhanatha (with Jata). Image
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Read 32 tweets
Jun 7
#100templesofindia

65. Temple Ruins of Hampi - Karnataka

🛕 Hazara Rama Temple – The Royal Chronicle in Stone (Hampi)

The Hazara Rama Temple is one of the most elegant and historically rich temples in Hampi — once the private temple of the Vijayanagara royals, and a visual epic of the Ramayana etched in stone.Image
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🪨 Ramayana Carvings

•The outer walls are a storyboard of the entire Ramayana, from Rama’s birth to his coronation.
•Panels show:
•Rama lifting Shiva’s bow
•Sita’s swayamvara
•Vanara army building the bridge
•Battle with Ravana
•Rama’s return to Ayodhya Image
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🌸 Symbolism

•Merges dharma (Rama) with rajadharma (royalty).
•King = Rama was a political motif to legitimize divine rule. Image
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Read 13 tweets
Jun 5
#100TemplesOfIndia

13. Brahmeswara Temple – The Flame of Bhubaneswar’s Golden Age 🔱

📍Location & Date
Located in Ekamra Kshetra (Old Town Bhubaneswar)

Built in 1058 CE during the Somavamsi dynasty, by Queen Kolavati Devi, mother of King Udyotakesari

Dedicated to Lord Shiva, as Brahmeswara

The temple's inscription credits a queen for its commissioning — rare for the time.Image
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The temple is built in the Pancha-Ratha Style of Architecture

The temple's structure follows the pancha-ratha (five chariot) style, characterized by five projections on each side of the temple's base. This design contributes to the temple's intricate and harmonious appearance. Image
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Earliest Use of Iron Beams ⚒️

Brahmeswara Temple is among the earliest temples in Odisha to incorporate iron beams in its construction, particularly in the Jagamohana (assembly hall). This architectural innovation marked a significant advancement in temple engineering during the 11th century.Image
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Read 6 tweets

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