Osito Kale has lost more women than any other man. He has lost many to death. He has had many unpleasant encounters with women. Kasam, has not given up. I've never asked him which of the two is worse. Is it more painful to lose a woman to death or to other men?
Many things can and have contributed to Osito becoming a great man, a better artist, and possibly the greatest living Benga maestro. Nothing, however, has made me love him more than his true life story,
which he has generously shared with us through his compositions. We know because he told us in the most beautiful yet painful ways.
Osito lost Betty Nyochuonyo, a woman she was engaged to and lived with in Sondu back when Sondu was still Sondu. Have you ever heard of Sondu Rach? Yes, Osito was with Betty for a long time. Then death intervened and took her away just as their marriage was blossoming.
He returned her to Asembo and buried her. Just like a man should. So our culture tells us. A husband must bury his wife. Either long gone or with him. It is duty, a commitment to the gods, that they die. Men, not so!
Osito lost Nyarkadenge . He describes her as a hardworking woman. She was a businesswoman who established herself in Asembo's Mango business. Women trusted the treasurer. She was a prayerful woman who was close to Father Richard of Lwak Parish.
In his tribute to Nyakadenge, Osito wonders what he did to deserve all of his trials. Two women buried in one life? Osito poured his heart out in that song and cried bitterly to God. He even accuses the doctors at Old Nyanza Hospital of failing to save her life.
The emotions of Osito, the weight of losing another woman to death, are overshadowed by the comic relief provided by Ogina Koko as he narrates the journey to Asembo.
Osito is even more devastated after losing Linet Aluoch Pamba to D. O Misiani. Nothing devastates a man more than losing a woman to another man. And we're discussing Aluoch Pamba Nya Alego Karapul here. Not just any woman.
That woman back in the day! Nkt bwana, if you never saw Pamba back then, you know nothing about beauty.
Osito declares that there was more than music between him and Aluoch. There was Chemistry, Music Chemistry, and more. They make an excellent team and partners. They were summoned to Nakuru's Merica Hotel one day, he tells us in that song.
The team went, and Aluoch accompanied them. There were many lovely ladies in attendance, but her beauty stood out. Some people were curious about her. Osito informs us that he has remained deaf. I didn't tell anyone else about her.
But he couldn't remain silent for long because a more powerful man soon noticed Aluoch's beauty and melodic voice. That man was D. O Owino Misiani, the reigning King of Benga at the time. He arrived and kidnapped Aluoch from Osito Kale.
Exactly like that. Raila Odinga told us during Misiani's eulogy that Owino called that Zero grazing. That if he (Owino) desired a woman, he could simply go and take her.
Unknown people raided Tom Mboya's office and home as he prepared to leave Kenya for the United States on Africa Freedom Day. The party secretary and the editor of his party's newspaper were arrested for subversion.
Any attempt to deny Mr.Tom Mboya a visa to travel to the United States would have resulted in chaos at Carnegie Hall. Houser would later write that if Tom was detained in Kenya, the Carnegie Hall event would be turned into an international protest forum.
Tom Mboya delivered the keynote address at the Africa Freedom Day event. In addition, the event resulted in the first major Africa America Students Foundation and American Committee on Africa fundraiser on April 15, 1959.
"Odhiambo Tusker, born in 1985 as Bernard Odhiambo Okome, has a slightly husky voice which is honey-like, flowing easily from the depths of emotion to the high ranges of desire and pain. He takes advantage of his supreme voice to deliver life lessons in the love ballads he sings.
This perhaps is in a bid to realize part of his childhood aspiration of becoming a teacher. Idolizing Awino Lawi, who sparked his love for music when he was merely 8 years, through the hit song 'Anjeli Nyar Siaya,' Tusker has lived up to the role of a good student of Nabii..."
This is an excerpt from the Chapter, 'The Musical Teacher' in 'Benga Maestro: The Life and Genius of Dr. Osito Kalle.'
The control of narrative was central to Britain's 'end of empire' political strategy.
The Colonial Office embraced secrecy and propaganda in an attempt to reassure the hearts and minds of Parliament, British voters,
and the international order that the nation and its empire were not slipping from supremacy. This was determined by the success of anticolonial resistance and the ways it exposed both the hypocrisies and fragilities of the British Empire.
Prior to WWII, the British empire was credited with establishing "progressive political and economic institutions that were gradually rooting both the "rule of law" and commercial, agricultural, and industrial development in native soil."
A decadent civilization is one that is incapable of solving the problems it creates.
A civilization that chooses to ignore its most critical problems.
A troubled civilization has problems.
A dying civilization is one that employs its principles for deception and trickery.
The fact is that, as shaped by two centuries of bourgeois rule, so-called European civilization—"Western" civilization—is incapable of resolving the two major problems to which it has been subjected.
Existence has given rise to: the proletariat problem and the colonial problem; that Europe is unable to justify itself before the bar of "reason" or "conscience"; and that, increasingly,
ATHUNO, Bridelia micrantha (Euphorbiaceae) Related Luo Word(S) English
"Thuno‟ breasts; udder
"Rathuno‟ Woman well endowed with large breasts
“Athuno‟ thorn tree (good for firewood); the thorns resemble tits or nipples
Intepretation of Meaning:
The name ATHUNO is derived from the tree's thorny characteristics; the prickly thorns are associated with the tits or nipples of a woman's breast; the Luo people of Kenya attribute feminine characteristics to the tree.
When uterine brothers (owete ma oa e ich achiel) fight over land or other property, the Luo say "gilaro thuno" (translation: they are fighting over their mothers breasts which is a source of milk for substenance).
Palm Sunday is the final Sunday of Lent, the beginning of Holy Week, and commemorates the triumphant arrival of Christ in Jerusalem, days before he was crucified.
Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt. The disciples were instructed to untie the animals and bring them to him. Jesus entered Jerusalem riding a young donkey,
and to the lavish praise of the townspeople who threw clothes, or possibly palms or small branches, in front of him as a sign of homage. This was a customary practice for people of great respect, fulfilling the ancient prophecy in Zechariah 9:9: