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My kalenjin sisters are raised to trust people. They have grown up seeing their mothers feed hungry strangers and passers by. Even a mad man walking into a kalenjin compound will get food. They have
been raised to respect men and regard every man the age of their father as a father. And kalenjin men are equaly raised to place women and children in same category as "children". Sometime our woke girls hate to be reffered to as such. They feel demeaned and belittled. But wait
Our forefathers had a reason for this. My grandfather said women and children are naturally special. They should be taken care of , fed, clothed and given special treatment. They are part of your children. When her father hands over her to you, she is handing over a child to you.
His brother puts oil on her forehead as a mark of innocence and good faith. He does the same to the man. To transfer responsibility. You are to make her your wife but treat her as your child. Special.
When kalenjin men meet, they first ask each other "amunee lagok" how are the children? A man who is worth his name is expected to prioritise his children.
We digress.
Dear Kalenjin sisters not every man out there is like us. They didn't go to the bush for a whole month and came home after a rigorous programme that would never be revealed not even by a mad man. Not even at gun point.
They didn't get the teachings about why you remain our "children" forever. Once in a while we may hurt you. But we will rarely kill you and drop you by the roadside.
We understand your frustrations about us not being romantic. That we value a herd of cows than a Mazda Demio for
your birthday. We may not show up for baby showers. We may never take you to the coast and take a photo against that baby bum.We fall short of your expectation. Maybe our dress code in campus is rag tag. Maybe unappealing. Maybe we miss a few words in pronunciation and once in a
while even when we try saying "babe" you only hear an embarrassing "pepis"
We may not be good at coffee dates and gender reveal parties. Maybe its the 30 days in the bush. Maybe it's how we saw our fathers treat your mothers
Devoid of romance and the love language that is the norm these days, we are still your brothers.Devoid of the kneeling down to propose and avail flowers on valentines,We still love you.We still remember how the village came carrying firewood and milk in bottles when you were born
We will meet in the city and get excited when we see that natural beauty. It doesn't matter that you would be entertaining a stranger across the table. Sometimes you don't even want to say hi because tunaeza choma.
But now, dear sisters, they are not like us. Don't show up for every coffee date with lots of honesty. Take time to establish if they are genuine. They will be good. They won't value cows. They won't bore you with calls about whether the bull was castrated. Nor which goat didn't
show up that evening. But one mishap and they'll hurt you.
It breaks our hearts to hear strangers handling you the wrong way. Come, now let us talk.
Just the way we organise farewell parties to send you off to campus. You think it happens everywhere?
Your mothers can feel it
in the stomach. They know they are sending you off to a brutal world.
We are not saying we want to marry you.We are not saying you don't explore, we are saying they are not us. Have your gloves on and your sixth sense.Because you are raised differently. To trust random adults.
To be compassionate.
Anyway, we wish you well. Stay safe.
Credits to Misoi Kiprono Wayne
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Gen Opande: The General Who Never Became A General
Lieutenant General Daniel Ishamel Opande is widely regarded as a 'general' though he never actually made it from Lieutenant General to full General rank.
By 2000, he was Kenya's Vice Chief of the military when he was
'controversially' appointed to lead the United Nations peace keeping efforts as Force Commander of the United Nations Mission in Sierra Leone (UNAMSIL).
His new duty at Sierra Leonne effectively meant that he was now out of the race to succeed Gen Tonje, paving the way for
Gen Joseph Kibwana to become Kenya's military head.
Leaving the disappointment of not becoming a general and Chief of Kenya's military, Lt Gen Opande would impress the world in his new posting that came immediately after Kenyan soldiers who were part of UN peacekeeping troops
After my thread yesterday about the story of General Daudi Chepkonga Tonje, many requested for Lieutenant General Opamde's story
Disclaimer: this is entirely the work of Kenyan Truth Teller (@TruthTellerKE)
Lieutenant General (Rtd) Daniel Ishmael Opande: Globally Feted, Legendary KDF Peacekeeper Who Flew Kenya’s Flag High
Some time late last year, Kenya Defence Forces troops embarked on a peacekeeping mission in DRC aimed at neutralizing the M23 and other rebel groups.
Kenya’s entry into DRC evokes fond memories of similar previous missions the country’s military has embarked on and dominating the story of such engagements is the name of the most decorated peacekeeper, Lieutenant General Daniel Opande. So who exactly is this man Opande?
Few individuals in Kenya are often remembered with awe and respect a quarter a century since they retired.
One Kenyan soldier who fits this bill well is General (Rtd) Daudi Rerimooi Tonje.
In 1996,
the appointment of General Daudi Tonje as Chief Of General Staff, was met with the usual Kenyan whispers.After all,he was a Tugen, just like Moi, and was said to have married the President's sister. Also,he had been promoted four times to become General in just under three years.
That Moi was preparing to hand over power to the military. When he retired four years later, all this whisphers were silenced. His professionalism was unquestionable, his patriotism was unparalleled.
Kenya’s post-colonial military experience is mostly British in training and
Chinua Achebe (Full Name: Albert Chinualumogu Achebe) (1930-2013) is widely regarded as the founding father of African fiction. His first novel, 'Things Fall Apart', written originally in English and first published in 1958, is regarded as
a classic of world literature. The novel has been translated in 45 languages and sold more than ten million copies. He also wrote short stories and essays. He also taught English in Nigeria and United States.
His other notable works are 'A Man of the People', 'Anthills of the
Savannah', 'Arrow of God', 'Home and Exile', 'Hopes and Impediments', 'Morning Yet on Creation Day', 'No Longer at Ease', 'The Education of a British-Protected Child', and 'There Was a Country: A Personal History of Biafra”.
GARISSA UNIVERSITY ATTACK ORDEAL EIGHT YEARS LATER
On 2 April 2015, four gunmen stormed Kenya's Garissa University College and began firing indiscriminately. At the end of the ordeal, 147 victims lay dead; two soldiers, three staff and 142 students.
The world reacted in utter horror. The Al-shabaab militants took credit for this heinous attack with demands that Kenyan Forces leave Somalia.
Today marks eight year since this attack - the second deadliest on Kenyan soil. While the scars of the family, friends and relatives
might have or might not have healed we commiserate with them on this day. I am personality emotional holding it in and thanking God for sparing the life of my elder brother Ronnie Chirchir(@ronniechirchir).
On Christmas Eve 1994,the Moi government was forcibly closing down a displacement camp in Maela,Ngong
One man was not going to watch this happen and protested bitterly,which lead to his arrest,beating and release into the bush by the Kenya police
Father John Kaiser, an American, had been based in Kisii and had only been in the Ngong Diocese for slightly more than one year. Following this incident, Kaiser was transferred to Lolgorian Parish.
Kaiser was harsh critic of the Moi administration,accusing it of fueling the 1991-92 ethnic violence in the Rift Valley. In 1998,Kaiser testified before the Akiwumi Commission where he accused Moi and other senior government officials of being responsible for the ethnic violence