I agree with much of what @DrSarahLiu says *in principle*. Academic freedom is under threat by bad faith actors world over. Look at Bolsonaro when he was elected. He shut down much of what sociology depts studied.
But @DrSarahLiu’s reduction ie AF without ‘accountability’ leads to hate speech etc or intrusion of bad faith ideologies is overly simplified and generalised.
In the UK the laws are quite clear - academic freedom ENDS at unlawful speech. Harassment and bullying are
examples of unlawful speech. Calling someone a transphobe for holding a protected belief, asking for them to be discriminated against, likening them to Holocaust deniers, stopping them practising their AF is unlawful. Transphobe is not a neutral term. It is a term that is meant
to shame, to monster a person and to state that they are not welcome or part of the community of the good.
And doing all this whilst singing and dancing does not make it any less censorious.
I don’t like name calling or ppl playing the person and not the ideas.
My view: academics who support the censoring of academic freedom re sex based rights and GC generally treat trans theory and gender identity theory as The Truth, rather than
just another theory about sex (biology), gender (norms) and identity.
When framed like this, I suggest, it is shocking that academics are involved in trying to stop any counter arguments being expressed.
or even screening a film @AHFdoco that does nothing more than express an alternative (to trans theory) set of ideas about sex and gender
and women’s identities. The film - I am in it - is not an anti-trans film. It is a film about women talking about women by women who define woman as they see fit.
So bottom line - unless you seriously claim that trans theory is The Only Truth and are happy with the dogmatism
and the conceptual imperialism you are practising by stopping academics from defining their terms of reference how they
choose (ie by imposing your concepts and definitions without discussion) then you may find yourself on the wrong side of legal history once my employment tribunal is over.
2/ Kept thinking about how things have changed. 25 years ago there was a (relatively) rich literature - academic, grey, activist, cultural, books, videos.. the lot. All speaking to the experiences of lesbians.
3/ Now there is hardly anything.
Then, I fell into a rabbit hole (as someone like me does when searching the literature) and thought, I know, surely there will be lesbian and gay studies journals that have articles that deal with lesbians and crime and justice!
1. Prisons are not like anywhere else. Women in prison cannot remove themselves from the company of a person that makes them feel uncomfortable. They have no control over who they associate with.
2. Prison staff have no control over who the courts send to prison and thus have no control over the types of risks and issues they have to manage. Criminal justice professionals have no control over who they have to 'assess' or the tools, criteria and guidance they are given...
3. ..to do that assessing. But, governments *do* have control over the policies that are created. The mess that Scotland found itself in re double rapist being placed in Cornton Vale is a mess created when government's cede the policy making ground to lobbying groups who ...
1/ Mini-thread on reading criminal statistics and their relevance to Scottish betrayal of women in prison, the 1823 Goal Act and the UN Rules for the Treatment of Women in Prison
2/ There are two schools of criminological thought refered to as (i) 'left realist' and (ii) 'ultra-realist'. Both start from the assumption that we must take seriously crime and its effects - rather than explain everything away as effect of bad state n oppression.
3/ This is fundamentally different to queer criminology that starts from assumption that LGBTQi people are more offended against than offenders and that criminal justice system is one of the means by which LGBTQi people are oppressed.
You have made the error of universalising from the particular. Many people find it difficult to realise that your own subjective experience of the world is not a safe basis on which to make generalisations. In your case, you homogenise 'gender critical academics'
and then assume that you have privileged access to know their motivations as well as privileged access to knowledge about the circumstances and events experienced by others far removed from yourself.
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Dear @Daragh_Murray@livesrunning@edajones16
Thank you for submitting your report to the Open Journal Of Legal Analysis. I'm afraid that the decision of the editorial board is to reject it. It does not meet the standards of academic publishing for the following reasons:
1. The paper is, presentationally, very poor with numerous typographical errors and infelicities of expression. May we kindly suggest that next time you proof read your paper prior to submission. Our readers are not there to provide copy editing services.
2. The paper has a tendency to assert rather than argue the case, indeed so much so that the paper veers towards unsubstantiated monologue. There are several places where instead of using authoritative sources on the law - or indeed even academic concepts - your paper...
1/ A mini thread in the bleeding obvious: Stonewall's lobbying started an attempt to redefine the category 'women' in a way that ended up being antithetical to much feminist thinking and politics, especially those versions concerned with male violence, safeguarding & justice.
2/ Yesterday we saw in Mermaids v LGB Alliance a contest over the meaning of the word lesbian.
Not gay.
Lesbian.
3/ And an attempt to redefine the *object* of women's sexuality. Lesbianism is not a state of mind. It is a statement of same sex sexual desire and a politics.